The following film review was published in "The Guardian", newspaper
of the Communist Party of Australia in its issue of Wednesday,
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Film review: The Dish

I am always wary of films which start out telling you that "The
following is based on a true story". It inevitably means that
what follows is the truth twisted and distorted, sometimes beyond
recognition, to fit the purposes of the filmmakers. "The Dish"
purports to be a humourous retelling of the part played by
Australia in the Apollo 11 moon landing in 1969.

by Tom Pearson

 From the time of the film's release its creators, Working Dog
Productions, have been on the front foot defending it, as if
anticipating a negative reaction. The producers say they chose to
focus on the "positive" things and not the "negative" ones.

But the most telling criticism of historical inaccuracy has come
not from reviewers, who are mostly tickled pink by the movie, but
from the technicians who operated the Honeysuckle Creek tracking
station near Canberra.

"The Dish" is set mostly in the radio telescope at the NSW
country town of Parkes.

The Honeysuckle Creek technicians point out that the television
images of astronaut Neil Armstrong putting boot on moon came out
of their facility and not Parkes, as is shown in the film.

What makes this deliberate oversight by the filmmakers notable is
that these technicians are the very people they claim their film
is intended to hold up as long-neglected Australian heroes; in
other words, they have even overturned their own premise in the
name of "positive" entertainment.

It follows that the historical omissions and distortions range
far and wide, and toward this end the politicians are presented
as caricature buffoons and the ordinary people as quirky
dickheads, all in thrall to the USA.

It begins in flashback, with black and white footage of US
President Kennedy pledging to land a man on the moon, Kennedy's
funeral, the Australian Prime Minister (then John Gorton but here
called only "Prime Minister") chatting to Richard Nixon.

There's the Mayor of Parkes and his idiot second banana, there's
the stereotype teenage girl who delivers baskets of sandwiches to
the men operating the telescope (she's a bad driver, of course,
and was clearly created for wearing miniskirts, being feminine
and giggling).

Worse still are two characters which are not only impossible to
swallow as comic creations, but who shoot down in flames the
"positive" spin that's supposedly driving the whole celluloid
project.

One is a war-eager, teenage army cadet always in uniform who
practices shouldering arms in his back yard. The other is the
mayor's daughter, who as a university student is the film's token
radical '60s' protester.

In a comic exchange the cadet expresses his hero worship of the
mayor, a WW2 veteran, and the mayor responds by promising him
he's bound to get his very own war opportunity (the word
"Vietnam" is never uttered -- too negative).

The token radical is set up for ridicule throughout, mouthing
totally ineffectual statements of defiance (``Dad, if you get in
Parliament will you abolish the national draft?'' "Anything for
you dear." "Dad, it's a political question!")

She is finally humiliated into complete submission at the dinner
table by her parents, the head of the Parkes team and the NASA
representative from the US, who tells her on departing that he
respects her. "Do you really?", she simpers.

The spoilt and shallow student agitator and the unquestioning,
patriotic youth ready to do his duty are the products of the
Vietnam War propaganda machine: the Liberal and National Parties
will love this version of our history.

It is also noteworthy that the NASA man is the only character in
the film who is not a buffoon or a quirky dickhead (though he
does bear a striking resemblance to the comicbook Superman's
alter-ego, Clark Kent).

In this way the film defines us as subservient to the US, and not
only technologically and militarily. As the telescope chief
comments: "NASA is just a bigger bunch of us."

Furthermore, despite its cartoonish appearance and attempts at
Aussie humour -- which anyhow is much more subtle, barbed and
insightful than "The Dish" presents it -- this "based on a true
story" version of events is bound to be taken as historical fact
because, under the thin layer of jokes there is the plodding
documentation of "facts", in the guise of dramatic endeavour.

Perhaps the philosophy underlying the film determined its
fundamentally conservative view:, for all its gadgetry and the
scientific nature of its subject, it is anti-scientific. The moon
landing is made into a spiritual happening -- divine
intervention, no less.

Religious references abound, including archival footage of the
Pope, at first watching the launch on television and then
blessing the moon landing, and a packed church in Parkes copping
a sermon on God's great universe.

The clunky, dated technology is played up as unreliable, giving
weight to the idea that something other than science played a
hand in the whole thing, something that can only be beyond the
physical. God, after all, is on America's side, and America's on
ours.

It's not possible to talk about the acting individually: the cast
do what they can to bring the material alive and manage to get
some laughs, but breathing life into characters drawn with the
all the depth of cardboard cutouts is expecting too much of
anyone.

A movie with substance -- and humour, if you like -- could have
been made of that time in 1969. Instead, we've got "The Dish"; a
few thin laughs wrapped around a fabrication.

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