From: rsan...@uevora.pt
To: lek...@uevora.pt
Date: Sun, 7 Mar 2010 21:44:55 +0000
Subject: [Lekton] Carta de Descartes a Mersenne encontrada em Filadélfia



















Descartes
Letter Found, Therefore It Is 







By PATRICIA COHEN

Published: February 24, 2010 

It was the Great Train Robbery of French
intellectual life: thousands of treasured documents that vanished from the
Institut de France in the mid-1800s, stolen by an Italian mathematician. Among
them were 72 letters by René Descartes, the founding genius of modern
philosophy and analytic geometry. Skip to next
paragraph




The stolen letter,
dated May 27, 1641. 

Now one of those
purloined letters has turned up at a small private college in eastern 
Pennsylvania,
providing scholars with another keyhole into one of the Western world’s
greatest minds.

The letter, dated May 27, 1641, concerns the
publication of “Meditations on First Philosophy,” a celebrated work
whose use of reason and scientific methods helped to ignite a revolution in
thought. 

The document, experts say, reveals just how much
Descartes tailored his writings to answer his contemporary critics. Frequently
suspected of heresy, Descartes sent copies of his arguments to well-known
theologians to gauge their opinions and answer their objections within his
text.

If old-fashioned larceny was responsible for the
document’s loss, advanced digital technology can be credited for its
rediscovery. Erik-Jan Bos, a philosophy scholar at Utrecht University in the
Netherlands who is helping to edit a new edition of Descartes’s
correspondence, said that during a late-night session browsing the Internet he
noticed a reference to Descartes in a description of the manuscript collection
at Haverford College in Pennsylvania. He contacted John Anderies, the head of
special collections at Haverford, who sent him a scan of the letter. 

“This was exhilarating,” Mr. Bos
wrote in an e-mail message. “Seeing Descartes’ handwriting appear
on my screen took my breath away.”

Descartes, the author of “Cogito, ergo
sum” — “I think, therefore I am” — spent two
decades living in Holland. Mr. Bos’s research is part of a large project
sponsored by the Netherlands Organization for Scientific Research.

It turns out the letter had been donated in 1902
to Haverford’s library by Lucy Branson Roberts, whose husband, Charles
Roberts, was an avid autograph collector. He had bought the letter without
knowing that it was stolen.

As soon as Haverford’s president, Stephen
G. Emerson, understood the letter’s history, he contacted the Institut de
France (coincidentally on Feb. 11, the anniversary of Descartes’ death in
1650) and offered to return the item. “I was frankly shocked because I
didn’t know we had the letter at all,” said Mr. Emerson, who was a
philosophy major in college. “But it’s really not ours.”

Scholars have known of the letter’s
existence for more than 300 years, but not its contents. Apparently the only
person who had really studied it was a Haverford undergraduate who spent a 
semester
writing a paper about the letter in 1979. (Mr. Bos called the paper “a
truly fine piece of work.”)

Gabriel de Broglie, chancellor of the Institut
de France, an organization that manages thousands of donations and foundations,
described the letter as “a wonderful discovery for science.”

Delighted by the college’s offer, Mr. de
Broglie awarded Haverford a prize of 15,000 euros (slightly more than $20,000),
writing to Mr. Emerson that the offer “honors you and exemplifies the
depth of moral values that you instill in your students.”

France has recovered only 45 of the 72 stolen
Descartes letters, Mr. de Broglie explained. One was offered at an auction in
Switzerland in 2006 and 2009. “After I protested vociferously and
publicly on both occasions in the name of the Institut, the letter didn’t
find a buyer,” Mr. de Broglie wrote, “but it proved impossible for
us to raise the very large sum that the seller demanded, and even though it
can’t be sold, this 1638 letter remains in private hands.”

The letters were among thousands of documents
stolen by Guglielmo Libri, an Italian count and mathematician who served as
secretary of the Committee for the General Catalog of Manuscripts in French
Public Libraries in the 1840s. After learning that he might be arrested, Libri
fled to London in 1848 with a collection of 30,000 books and manuscripts,
including those by Descartes, Galileo, Fermat, Leibniz, Copernicus and Kepler 
and
other scientific and mathematical giants.

Claiming to be a political refugee, Libri was
welcomed in Britain even though French courts eventually convicted him in
absentia in 1850 and sentenced him to 10 years in prison. Libri raised money by
selling his collection, and put a total of 7,628 lots up for sale at two
auctions in 1861. 

To Mr. Bos, the most important information in
the four-page letter written in French is in the last paragraph, which
“shows that at a very late stage in the printing process, Descartes
changed the outlook of the Meditations dramatically.”

In that passage Descartes instructs Father Marin
Mersenne, a close friend who was overseeing the book’s publication,
“Neither the fourth part of the Discours de la méthode, nor the little
preface I put in next, nor the one preceding the theologian’s objections,
must be printed, but only the Synopsis.” 

In his e-mail note, Mr. Bos explained that
“the reason for those changes is that a French visitor has convinced
Descartes of the good intentions of Pierre Petit (1598-1677), who had been very
critical on part 4 of the Discourse — criticism about which Descartes was
extremely upset. Now that he knows that Petit changed his mind, Descartes has
no reason to react to him personally — in the new preface he limits
himself to a few general remarks about the criticisms that reached him
concerning the Discourse, without naming anybody.” 

Mr. Bos added that the letter would be published
in a collection later this year.

Mr. Emerson of Haverford said he planned to
deliver the document personally during an award ceremony at the Institut in
June. And no, he isn’t planning to check the letter in his luggage.

 

http://www.nytimes.com/2010/02/25/books/25descartes.html?ref=arts

 

 

 

Ver também:

 

http://www.haverford.edu/news/stories/35971/51

 

 

 

                                          
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