http://www.nationaudio.com/News/DailyNation/20072003/News/mainNews2007200336.html

Wambui is still our wife, 
claims Umira Kager clan
 
By OWINO OPONDO 
Mrs Wambui Otieno's sensational marriage to a man 42
years her junior is off to a rocky start: Her former
husband's clan yesterday asked her to quit getting
into "sham and repugnant marriages" and go to Siaya to
be inherited. 

The family of Mr Silvanus Melea 'SM' Otieno said as
far as they were concerned, Wambui was still SM's wife
and belonged to their clan and therefore has no right
to be married to stonemason Peter Mbugua.  

To compound the happy couple's emerging problems, Mr
Mbugua's 53-year-old mother, Florence Nyambura, is
heartbroken over her son's marriage and said she was
shocked he could do such a thing without seeking her
blessings. 

Ms Nyambura, a single mother, vowed not to recognise
Wambui as her daughter-in-law. "They came to see me
when I was sick. My son told me the lady was her
employer. He never told me they were lovers," she
said, amid tears. 

She revealed that Mr Mubugua had a fiance, called
Mugure, who he was scheduled to marry next month. 

Wambui's daughter, Ms Jane Otieno, her fourth child,
who is 42, angrily vowed that her mother would live to
regret "doing this to her family". 

And, to protect her young husband from a likely court
battle over SM's estate, Wambui yesterday told the
Sunday Nation that she is taking the precaution of
putting Mr Mbugua in her will. 

She is disinheriting her children, whom she accused of
neglecting her. 

At Nyalgunga, North Alego, Siaya District, where SM is
buried after Wambui lost an epic court to bury him at
their Upper Matasia home in Ngong, SM family members
said her marriage was a sham because it "lacked in
moral qualities and the necessary clan blessings
required in wife inheritance". 

SM's family wants her to go to Nyalgunga and be
inherited as required by traditions. 

The marriage has shaken Nyalgunga residents. SM
Otieno's younger brother, Mr Joash Ochieng Ougo, 71,
who played a starring role in Umira Kager clan's
victory over Wambui, said yesterday: "Wambui is still
ours because she never divorced SM when he was alive.
I still consider her my sister-in-law because of the
children she had with SM." 

Speaking at Nyalgunga, some 82km, Mr Ougo extended an
olive branch to Wambui: "Even if Wambui died today,
Umira Kager clan will ensure she is buried at
Nyalgunga, next to SM Otieno's grave." 

SM's uncle, Mr Justo Oduor, Mr and Mrs Ougo showed the
Sunday Nation a spot next to the graves of SM and his
father Jairo Ougo Oyugi. 

SM's grave does not have a cross, a sign, according to
the family, of some unfinished business: "We have not
fixed a cross on his grave because we have been
waiting for Wambui to return here with Otieno's
children to make the ceremony complete," said Mr Ougo,
71. 

In Luo customs, a widow and all her children must
attend post-burial ceremonies for her husband,
including the laying of the cross. 

Wambui and her children boycotted SM's burial.  

Decisions on who inherits a widow are made by family
members of the husband and his clan, said Mr Ougo, and
condemned a widow's remarriage "at an advanced aged"
as "wrong and repugnant". 

"I still treat Wambui as Otieno's widow. And I respect
her decision to search for love. However, a woman who
is more than 60 should not re-marry. That is
repugnant." 

He blamed the Attorney-General for allowing such as
"twisted" marriage saying it could give other ideas
about "luring young men" into marriages and affairs.  

"That so-called wedding between my sister-in-law and
Peter Mbugua is a sham and is devoid of a moral
foundation," 

Mrs Ougo, said: "What Wambui did was scandalous."  

But the late SM's uncle, Justo Oduor was disgusted
with Wambui's re-marriage, saying it "corrupted the
morals of our children." 

"We have no problems with her. Let her first return
our children, then she can continue wallowing in
romance," he said. 



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