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From: "Tougas, Steve" <[EMAIL PROTECTED]>

http://www.boston.com/dailyglobe2/274/nation/For_refugees_a_narrow_escape+.shtml

For refugees, a narrow escape
Atrocities detailed as 'holy war' looms
By Charles M. Sennott, Globe Staff, 10/1/2001

DASHTI QALA, Afghanistan - The Taliban fighters herded hundreds of
frightened people into the center of the war-ravaged town of Taloqan and
paraded out three dogs costumed in Western neckties and waistcoats.

The Taliban had shaved the heads of the three dogs and painted names of the
men the regime most despises - ''Bush'' for the US president, ''king'' for
the long-deposed monarch whom some want to return to power, and ''Rabbani,''
referring to Burhanuddin Rabbani, a leader of the anti-Taliban Northern
Alliance.

The regional Taliban commander, Arif Khan, took out a can of gasoline,
doused the animals, and then, according to eyewitnesses, lit a match,
proclaiming, ''This is what we do to the dogs who oppose Islam!''
Those who did not cheer the immolation of the animals were beaten with
sticks, the witnesses said.

This scene from last week is just one of several horrifying images to emerge
from Taliban-ruled areas of Afghanistan. Families who fled their homes and
managed to escape to a displaced persons camp here in Northern
Alliance-controlled territory describe what they left behind as a new reign
of Taliban terror.

In a march to prepare for war, the Taliban have been forcing at gunpoint all
men ''old enough to grow a beard'' into the Taliban ranks to fight
''jihad,'' or holy war, against America, according to the displaced, who
have been arriving in recent days to a dusty plain here controlled by the
anti-Taliban forces.

Those who resist are being killed, these families say, and those whose sons
escape have had their homes burned to the ground.

''I was not going to let them take my son, and I was not going to let them
kill us all. So we left together,'' said Abdel Kareem, 48, who had just
arrived from the town of Arche after fleeing under cover of darkness and
walking for two days with his wife and eight children.

His 20-year-old son, Mohammed Hakeem, listened as his father told the story
of the family's escape and the fears that many Afghans, especially the
ethnic Tajik and Uzbek, have of the Taliban's preparations for an
apocalyptic war.

''They want this to be the great jihad. The Uzbek and the Tajik will be used
as sandbags on the frontline. If they retreat they will be shot by the
Pashtuns, and if they go forward they will be killed by the Americans,''
said Kareem, sitting in a hut made of tree branches and river reeds.

Kareem said the decision for his family to leave came after Friday's noon
prayer.

He was in the mosque when the heavily armed Taliban fighters surrounded it
and a commander stood with the Muslim cleric and asked the frightened
congregants, ''Who is going to volunteer to fight the jihad?''

The congregants looked at each other nervously and raised their hands, and
then began whispering about how they would get out.

Mohammed Qul, 55, who had fled with his wife and six children, said: ''They
were forcing men into trucks. They said anyone who can grow a beard must
fight. If they say `no,' right there they are shot.''

Those young men who tried to get away after the Friday prayer service were
apprehended and taken away in trucks, presumably to be brought to front-line
positions where the Taliban are bracing for a US invasion.

Kareem's son had not attended the prayers. When he arrived home, Kareem
immediately began plotting an escape.

They left just before midnight on Friday - carrying nothing so that they
could move quickly - and walked to the front line between the Taliban and
the Northern Alliance at Khow Jahgar.

>From there they walked to Dashti Qala, where a large camp was built last
year to take in what are referred to in the parlance of international aid
agencies as ''internally displaced people.''

The camp was built in the summer of 2000 when the Taliban pushed into the
northern provinces and seized control over towns such as Arche, Taloqan, and
other large pockets in predominantly Uzbek and Tajik areas.

The Tajik and Uzbek Afghans are culturally affiliated with the Persians,
speak Farsi, and practice a more moderate version of Islam. The Taliban,
made up of ethnic Pashtuns, are more closely affiliated with Pakistan, speak
Pashto, and have imposed a centuries-old interpretation of the strictures of
Islam. Much of the tension in the North parallels this deep and bitter
ethnic divide and the starkly different understandings of Islam.

Since the Taliban invaded the areas of the north, the Northern Alliance has
been fighting to try to recapture them. When the Taliban moved into their
towns, these families said, life changed overnight.

Anyone whose beard is deemed too short, or who is reported to be failing to
attend prayers, has his face blackened with coal, and is paraded into the
center of town and publicly beaten with a wire cable. Those who attend
prayers but do not recite them loudly and clearly are ordered back to pray
for hours more until the ruling Taliban clerics feel they have prayed
properly, at least according to their puritanical strictures.

Afghan women in the North, while living within a strictly traditional
culture, often studied at school, and some worked in professional positions,
including at hospitals. But when the Taliban arrived, that ended. Women are
barred from education and jobs, as they are in the rest of
Taliban-controlled Afghanistan.

Nour Mohammed, 53, a baker who also fled the Arche district with his family,
said he was at a family wedding in Taloqan last Monday when the Taliban
arrived for their version of a war rally, and burned the dogs.

''They told all of us, `The old king and Mr. Rabbani are not Muslims. They
fight with America and with George Bush. So we must make a jihad against
them all,''' Mohammed said.

''The Taliban bring only terror,'' he said. ''Their rule is fear.''

When asked whether he thought the American forces would invade and whether
the Taliban could be uprooted, Mohammed said, ''I don't know. We aren't
thinking about that.

''We are thinking about finding bread for our families. We are thinking
about whether we can survive a winter here,'' he added as night moved in and
a dry wind blew across the plain where he huddled with his family.

This story ran on page A1 of the Boston Globe on 10/1/2001.
(c) Copyright </globe/search/copyright.htm> 2001 Globe Newspaper Company.

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