The Christianising effect which comes most immediately to mind is in
Apuleius in the Cena,  where the mss read :  abbas secrevit.  This was
emended by ?? (text not to hand, sorry) to read: ab asse crevit.

Lyn Straka

> -----Original Message-----
> From: Leofranc Holford-Strevens [SMTP:[EMAIL PROTECTED]
> Sent: Friday, October 16, 1998 1:34 PM
> To:   [EMAIL PROTECTED]
> Subject:      Re: VIRGIL: wirgil and augustus/result of aeneid
> 
> In message
> <[EMAIL PROTECTED]
> edu>, RANDI C ELDEVIK <[EMAIL PROTECTED]> writes
> >Misinformation like this should not go uncorrected on Mantovano, but
> I
> >can't remain any longer at my desk right now.  Would someone like to
> >explain what is wrong here? 
> >Thanks,
> >Randi Eldevik
> >On Wed, 14 Oct 1998, KIMBERLY ANN SANTORA wrote:
> >
> >> All I know is that augustus asked him to write it, and I know from
> >> translating it last yr that there are certain passages in it
> alluding to
> >> and praising him. I do not know them offhand, could look though if
> u need
> >> it. I dont know about political sit. at that time, but had affect
> effect?
> > on
> >> later medieval life: most books from virgils time burnt b/cause of
> pagan
> >> beliefs in them,
> 
> No they were not. A lot of texts weren't copied because they no longer
> seemed relevant, but that is quite different. There are odd cases of
> censorship by scribes, such as a branch of the Martial tradition that
> suppresses heterosexual but not homosexual obscenity; there are also
> places where Christian words slip into a scribe's mind in place of the
> one he should have copied, but that is a matter of words, not of
> ideas.
> Proof: in Manilius 1. 742
> 
> laudatique cadit post paulum gratia ponti
> 
> and the beauty of the sea, which has (just) been praised, soon falls
> away
> 
> the words 'paulum' and 'gratia' caused a scribe to write 'christi'
> instead of 'ponti'; had he been attempting to say (like modern
> trendies)
> that the grace of Christ falls away after Paul, i.e. that Paul
> denatured
> Christianity, he would have been playing with fire.
> 
> Perhaps other listmembers would like to contribute scribal
> Christianism
> they have encountered (I have some others).
> 
> I do know an old tale that a Patriarch of Constantinople (I think)
> destroyed the poetry of Sappho as immoral, but it is no longer taken
> seriously; it is certainly true that in the fifteenth century
> Gennadios
> Scholarios read, admired, and burnt an allegedly neo-pagan work by his
> late friend George Gemistos Plethon.
> 
> > but not aeneid b/c many thought there was a paragraph
> >> prophesizing christ
> 
> No: it was the fourth eclogue of the Bucolics.
> 
> Leofranc Holford-Strevens
> 
> 
> *-*-*-*-*-*-*-*-*-*-*-*-*-*-*-*-*-*-*-*-*-*-*-*-*-*-*-*-*-*-*-*-*-*-*-
> *-
> 
> Leofranc Holford-Strevens
> 67 St Bernard's Road                                        usque
> adeone
> Oxford              scire MEVM nihil est, nisi ME scire hoc sciat
> alter?
> OX2 6EJ
> 
> 
> tel. +44 (0)1865 552808(home)/267865(work)         fax +44 (0)1865
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