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<DIV><FONT face=Arial size=2>-----Oorspronkelijk bericht-----<BR>Van: Raymond 
Cormier &lt;<A 
href="mailto:[EMAIL PROTECTED]">[EMAIL PROTECTED]</A>&gt;<BR>Aan: 
<A href="mailto:[EMAIL PROTECTED]";>[EMAIL PROTECTED]</A> &lt;<A 
href="mailto:[EMAIL PROTECTED]";>[EMAIL PROTECTED]</A>&gt;<BR>Datum: 
dinsdag 2 februari 1999 16:26<BR>Onderwerp: VIRGIL: 
Aeneas/Traitor<BR></FONT></DIV>
<DIV><FONT face=Arial size=2></FONT>&nbsp;</DIV>
<DIV><FONT face=Arial size=2>Many thanks to all of you who responded to my 
query.</FONT></DIV>
<DIV><FONT face=Arial size=2></FONT>&nbsp;</DIV>
<DIV><FONT face=Arial size=2>I have not been able yet to check out all the 
references that were pointed out to me, though I did read Heinze's <EM>Vergil's 
epic technique </EM>and several articles that deal with this matter, and 
checked 
out all the relevant references in Servius' <EM>Commentaries</EM> already some 
years ago.</FONT></DIV>
<DIV><FONT face=Arial size=2></FONT>&nbsp;</DIV>
<DIV><FONT size=2>In response to Raymond Cormier's remarks:</FONT></DIV>
<DIV><FONT size=2></FONT>&nbsp;</DIV>
<DIV><FONT size=2></FONT>&gt; I suspect there is little doubt that this 
tradition emphasizing the <BR>&gt; treachery of both Aeneas and Antenor arises 
from the Dares and </DIV>
<DIV>&gt; Dictys tradition.<BR>&gt; Prof. De Ceukelaire would do well to check 
out the probable </DIV>
<DIV>&gt; influence of Benoit de Sainte More's *Roman de Troie* upon von </DIV>
<DIV>&gt; Maerlant's version.</DIV>
<DIV><BR>&nbsp;</DIV>
<DIV><FONT size=2>I did some fairly extended research on the sources of Jacob 
van Maerlant's version of the fall of Troy. Maerlant's <EM>History of Troy 
</EM>is in fact for the moore part an adaptation of Benoit de Ste More's 
<EM>Roman de Troie</EM>, complemented with several insertions from the 
classical 
epics, among which the complete <EM>Aeneid</EM>. As regards the Fall of Troy, 
Maerlant had to make a choice between Benoit's version, in which Aeneas and 
Antenor betrayed Troy (and which indeed originates from Dares &amp; Dictys), 
and 
Virgil's. He chose Virgil, but at the same time reconciled both versions in an 
ingenious way. Discussing this matter any further however is not relevant to 
this discussion group, so let's return to our sheep, as they say in 
French.</FONT></DIV>
<DIV><FONT size=2></FONT>&nbsp;</DIV>
<DIV><FONT size=2>The question that in fact never stopped bothering me (and 
which bears no relevance to Maerlant's choice), is that according to all the 
scholars I have read, the Aeneas-as-a-traitor tradition was not known in Rome 
in 
or before Virgil's time. In fact, the first references to it in Latin date from 
the fourth c. AD (TC Donatus, Servius, the anonymous Origo Gentis Romanae; 
maybe 
there are others I am not aware of). I always found this hard to believe, for 
two reasons: (1) the Roman authors of Virgil's time (please correct me if I'm 
wrong here) were very aware of the literary scene in Greece, where the 
tradition 
originated from; (2) Dinoysius of Halicarnassus, writing in Greek but living in 
Rome, mentions the treason in his <EM>Romanae antiquitates</EM> (I, 48, 3) - 
almost contemporary to the <EM>Aeneid</EM> ! How did Dionysius manage to keep 
it 
from his Roman fellow authors? Maybe I am wrong in doubting the opinion of so 
many scholars, but I just wanted to make sure that indeed no-one ever found 
evidence of the tradition being known to Virgil or any other author of his time 
- and which better way than to present the query to the Mantovano discussion 
group?</FONT></DIV>
<DIV><FONT size=2></FONT>&nbsp;</DIV>
<DIV><FONT size=2>Best regards,</FONT></DIV>
<DIV><FONT size=2></FONT>&nbsp;</DIV>
<DIV><FONT size=2>Gert</FONT></DIV>
<DIV><FONT size=2></FONT>&nbsp;</DIV>
<DIV><FONT size=2>PS: R. Cormier gives me too much credit: I am not a professor 
and do not even hold a PhD title. But thanks anyway - I'm 
flattered!</FONT></DIV></BODY></HTML>
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I have a vague idea of having seen an article in a recent volume of the REVUE 
DES ETUDES LATINES on anti-Trojan historiography; perhaps by Dominique 
Briquel.<BR>
Any bells anyone?<BR>
Damien Nelis<BR>
----------<BR>
From: &quot;Gert De Ceukelaire&quot; &lt;[EMAIL PROTECTED]&gt;<BR>
To: &lt;[EMAIL PROTECTED]&gt;<BR>
Subject: Re: VIRGIL: Aeneas/Traitor<BR>
Date: Wed, Feb 3, 1999, 10:57<BR>
<BR>
<BR>
<BLOCKQUOTE>&nbsp;<BR>
<FONT SIZE="2">-----Oorspronkelijk bericht-----<BR>
Van: Raymond Cormier &lt;<FONT COLOR="#0000FF"><U>[EMAIL PROTECTED]</U></FONT> 
&lt;<FONT COLOR="#0000FF"><U>mailto:[EMAIL PROTECTED]</U></FONT>&gt; &gt;<BR>
Aan: <FONT COLOR="#0000FF"><U>[EMAIL PROTECTED]</U></FONT> &lt;<FONT 
COLOR="#0000FF"><U>mailto:[EMAIL PROTECTED]</U></FONT>&gt; &nbsp;&lt;<FONT 
COLOR="#0000FF"><U>[EMAIL PROTECTED]</U></FONT> &lt;<FONT 
COLOR="#0000FF"><U>mailto:[EMAIL PROTECTED]</U></FONT>&gt; &gt;<BR>
Datum: dinsdag 2 februari 1999 16:26<BR>
Onderwerp: VIRGIL: Aeneas/Traitor<BR>
</FONT>&nbsp;<BR>
<FONT SIZE="2">Many thanks to all of you who responded to my query.<BR>
</FONT>&nbsp;<BR>
<FONT SIZE="2">I have not been able yet to check out all the references that 
were pointed out to me, though I did read Heinze's <I>Vergil's epic technique 
</I>and several articles that deal with this matter, and checked out all the 
relevant references in Servius' <I>Commentaries</I> already some years ago.<BR>
</FONT>&nbsp;<BR>
<FONT SIZE="2">In response to Raymond Cormier's remarks:<BR>
</FONT>&nbsp;<BR>
&gt; I suspect there is little doubt that this tradition emphasizing the <BR>
&gt; treachery of both Aeneas and Antenor arises from the Dares and <BR>
&gt; Dictys tradition.<BR>
&gt; Prof. De Ceukelaire would do well to check out the probable <BR>
&gt; influence of Benoit de Sainte More's *Roman de Troie* upon von <BR>
&gt; Maerlant's version.<BR>
<BR>
&nbsp;<BR>
<FONT SIZE="2">I did some fairly extended research on the sources of Jacob van 
Maerlant's version of the fall of Troy. Maerlant's <I>History of Troy </I>is in 
fact for the moore part an adaptation of Benoit de Ste More's <I>Roman de 
Troie</I>, complemented with several insertions from the classical epics, among 
which the complete <I>Aeneid</I>. As regards the Fall of Troy, Maerlant had to 
make a choice between Benoit's version, in which Aeneas and Antenor betrayed 
Troy (and which indeed originates from Dares &amp; Dictys), and Virgil's. He 
chose Virgil, but at the same time reconciled both versions in an ingenious 
way. Discussing this matter any further however is not relevant to this 
discussion group, so let's return to our sheep, as they say in French.<BR>
</FONT>&nbsp;<BR>
<FONT SIZE="2">The question that in fact never stopped bothering me (and which 
bears no relevance to Maerlant's choice), is that according to all the scholars 
I have read, the Aeneas-as-a-traitor tradition was not known in Rome in or 
before Virgil's time. In fact, the first references to it in Latin date from 
the fourth c. AD (TC Donatus, Servius, the anonymous Origo Gentis Romanae; 
maybe there are others I am not aware of). I always found this hard to believe, 
for two reasons: (1) the Roman authors of Virgil's time (please correct me if 
I'm wrong here) were very aware of the literary scene in Greece, where the 
tradition originated from; (2) Dinoysius of Halicarnassus, writing in Greek but 
living in Rome, mentions the treason in his <I>Romanae antiquitates</I> (I, 48, 
3) - almost contemporary to the <I>Aeneid</I> ! How did Dionysius manage to 
keep it from his Roman fellow authors? Maybe I am wrong in doubting the opinion 
of so many scholars, but I just wanted to make sure that indeed no-one ever 
found evidence of the tradition being known to Virgil or any other author of 
his time - and which better way than to present the query to the Mantovano 
discussion group?<BR>
</FONT>&nbsp;<BR>
<FONT SIZE="2">Best regards,<BR>
</FONT>&nbsp;<BR>
<FONT SIZE="2">Gert<BR>
</FONT>&nbsp;<BR>
<FONT SIZE="2">PS: R. Cormier gives me too much credit: I am not a professor 
and do not even hold a PhD title. But thanks anyway - I'm flattered!<BR>
</FONT><BR>
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Professor Cormier, I have followed the dating in R. M. Frazer, Jr.'s edition,
The Trojan War: The chronicles of Dictys of Crete and Dares the Phrygian,
1966. He says that both Dictys and Dares were originally written in Greek
during the first or second century AD. I would greatly appreciate sources
for the later dating of them. Thank you very much for your time. Diane
Thompson

<P>Raymond Cormier wrote:
<BLOCKQUOTE TYPE=CITE>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; In response
to Gert De Ceukelaire
<BR>query in re: Jacob von Maerlant's
<BR>Middle Dutch *Aeneid* --
<BR>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; I suspect there is little
doubt
<BR>that this tradition emphasizing the
<BR>treachery of both Aeneas and Antenor
<BR>arises from the Dares and Dictys tradition.
<BR>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; To Dares the Phyrgian is
assigned
<BR>the prose *De excidio Troiae historia*
<BR>(5th-6th c. A.D.?), and to Dictys of Crete
<BR>2nd-3rd c.?) the *Ephemeris belli Troiani*.
<BR>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Each of these pretends to
be eye-
<BR>winess accounts, with greater claims to
<BR>authenticity over Homer, thus explaining
<BR>(if only in part) their enormous popularity
<BR>with medieval Troy-saga authors.
<BR>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Prof. De Ceukelaire would
do well
<BR>to check out the probable influence of Benoit
<BR>de Sainte More's *Roman de Troie* upon
<BR>von Maerlant's version.
<BR>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; ...Of which important text
I certainly
<BR>hope he will be providing modern scholars
<BR>with a new annotated edition and facing
<BR>translation in the near future!
<BR>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; R.C.
<BR>**********
<BR>Dr. Raymond J. Cormier&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;
Raymond CORMIER
<BR>&lt;[EMAIL PROTECTED]>&nbsp;&nbsp;&nbsp;&nbsp; Visiting Professor
of French
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A subscriber has just asked about evidence for "Later dating of Dares and
Dictys."
Frazer's "Trojan War" gives a good introduction to & translation of Dictys,
but is somewhat shaky for Dares, about whom he's terribly out of date, getting
most of his info & arguments from a 1908 dissertation, "Dares-Studien" by
Otmar Schissel von Fleschenberg. A lot has been done on Dares since,
especially in Germany. The one name I can remember off the top of my head is
Willy Schetter, but there are others too writing in the early 1990's.
As for Dictys, a second papyrus fragment was found at Oxyrhynchus some time
ago & was identified as being from Dictys' "Ephemeris" Book IV. The actual
identification was made by Stephanie West when she was a student in J.W.B.
Barnes' papyrology class at Oxford. It was published in 1966, I think, the
same year that Frazer's book was published in Indiana. The fragment is
probably from the very early 3rd century BC.
If we allow plenty of time for archetypes  to circulate, for this Oxy.
fragment and for the Tebtunis fragment (also from book IV) known since the
turn of the century, Dictys' Ephemeris must have already been written and put
into circulation by the mid-2nd cent. AD at latest. In my thesis on Dictys &
the Cypria (Oxford 1978) I argued that Dictys was probably forged during or
close to the 90's AD, a generation or so after the purported "discovery" date
in Nero's time & close to such other literary fantasies as Ptolemy Chennos'
"Kaine Historia" and the "Wonders beyond Thule" by Antonius Diogenes.
As for Dares, the problems are more complex. The atrocious Latin text as we
have it now is from anywhere between the 4th and 7th century AD, but it may be
a poor epitome of an earlier and better translation.
I'm still working on the problem, and have been since the 1970's when I was an
undergraduate. Good luck!
Jim Farrow
Macomb College & Wayne State U.
Michigan
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