Speculations on an hiden meaning of the Eglogues are
coming back to Saint Hieronimus and the first
christians, as Lactantius, Augustinus, or
Constantinus, and they are thinking of Virgil as a
poet who was inspired by the Holy Spirit. All of them
are reading the fourth Eglogue as a pagan prophecy of
the birth of Jesus Christ.

ULTIMA CUMAEI VENIT JAM CARMINIS AETAS;
MAGNUS AB INTEGRO SAECLORUM NASCITUR ORDO.
JAM REDIT ET VIRGO, REDEUNT SATURNIAS REGNA;
JAM NOVA PROGENIES CAELO DEMITTITUR ALTO.
Eclogue IV, 1-4.


Christian Midle Age has adopted this Virgil (for those
who can read French, I would recommend "lecture
medievales de Virgile, Ecole Francaise de Rome, no 8,
1985). Abelard is making a platonic reading of the
poetic work of Virgil, with the help of the comments
of Macrobius (a roman scholar, pagan, who lived from
380 to 440, and wrote the Saturnales). An example of
the reading of Abelard, is that he believed that the
words of Alphesibee, the witch in eglogue VIII, 72-75,
are an allusion to the Trinity:

TERNA TIBI HAEC PRIMUM TRIPLICI DIVERSA COLORE
Eglogue VIII, 74.

The modern interpretation of Virgil are of a different
nature. Modern interpretations are pretending to build
a signification for the text as a globality, and are
reading each poem, and sometime the whole work as a
closed structure. Moreover, most of the modern
interpretations are searching a philosophical doctrine
hiden inside the text.
After the Christian Virgil, who was still the Virgil
of Victor Hugo, will succeed the orphic Virgil of
Salomon Reinach, at the beginning of this Century.
There is also a Neo-pythagorician Virgil, an
orphico-dionysian one, etc. etc.!

Christian or not, messianism since the beginning of
the ninenteen century as had a friend in the Virgil of
the Eglogue. Everyone was reading him as if he was the
great witness of the roman revolution wich happened at
the beginning of the christian era.

Sorry for my poor English!


===
Andre-Paul Itel
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