Herbert Aptheker>
http://garnet.berkeley.edu:3333/.left/CoC/.conference/.plenaft/aptheker.html
We meet not to mourn but to organize by Herbert Aptheker We have experienced 
devastating blows to the Left. The incessant attacks from the imperialist world were 
damaging but not decisive. The anti-humanist qualities of that world made resistance...

We meet not to mourn

but to organize

by Herbert Aptheker

We have experienced devastating blows to the Left. The 
incessant attacks from the imperialist world were damaging but not 
decisive. The anti-humanist qualities of that world made 
resistance inevitable. That resistance was embodied in the 
socialist vision. Alas, it helped produce not a fulfillment of that 
vision but finally the nightmare embodied in the term "Stalinism." 
The nightmare was a distorted response to the horrors of 
imperialism _ its wars, with mountains of dead, its colonialism, with 
oceans of insults and tears, its intensified racism with its fearful 
suffering.

The anti-human system remains, but it is senile. Here at the 
capstone of that system, in 1990, the 20 percent of the population 
of the world's richest countries had 80 times greater wealth than 
the 20 percent of the poorest. If one compares the richest and 
poorest 20 percent of the world's people, the income differential is 
150 times greater.

This inequality is at the root of the turmoil characterizing the 
globe.

That turmoil, resulting from exploitation, will end only when 
the exploitation is terminated. Reactionary policies, from 
Reaganism to fascism, do not resolve the contradiction; rather, 
they intensify it. Liberal policies, while preferable in human terms, 
at best palliate the crisis; at best they postpone grappling with the 
roots of the crisis.

Only radical policies confront the root of the crisis; indeed, 
radical means getting to the sources.

Awareness of the human suffering induces a radical 
therapy. From Joe Hill to Debs to Gurley Flynn, to Robeson to Du 
Bois, this has been the clarion call _ don't mourn, organize.

For this reason we meet. And we meet with experiences 
behind us. These experiences have included matchless heroism 
and accurate diagnoses and important _ if partial _ advances 
They have included also, alas, dogmatism, sectarianism, rigidity, 
even fanaticism. The goal, let us never forget, is a humane social 
order; it cannot be reached by rigidity, not to speak of cruelty.

I believe that all with a common goal of a society 
characterized by the absence of poverty, racism, divisiveness 
and the presence of sufficiency, dignity and beauty must 
comprehend that such a goal requires radical therapy.

Attempts to maintain exploitative and inhuman social orders 
in the name of conservatism eventually end in fascism. Attempts to 
alleviate the worst excesses of such a social order may reduce 
them but will never remove them. Eventually, they, too, because 
they do not succeed, may yield to a policy of blood and iron.

Only a commitment to transform such a social order can 
really succeed in that goal. Such a commitment requires unity 
among those committed to the goal. Such unity, in turn, requires a 
repudiation of dogmatism, a welcoming of allies, a democratic 
practice. Only a democratic practice can eventuate into a 
democratic society.

That society will mean an absence of exploitation and 
domination; equality not domination; equality of all, both sexes, all 
nationalities, all religions and no religion. Such a society will 
consider violence _ let alone war _ as anachronistic. Such a 
society will witness the flowering of the arts, of science, of 
humanistic behavior. Such a society will be civilized living 
together of liberated women and men.

Such a society is worth a lifetime of commitment. Such a 
society should be our goal. Our behavior in striving for such a 
society must coincide with the quality of life we collectively seek 
to create.

To participate in the effort to reach such a goal is the 
ultimate purpose of life. Let us vigorously, joyously, incessantly, 
defiantly, help create a truly human social order.

Address of  Herbert Aptheker, historian, author and 
organizer.

 


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