Jim,
Thanks for the reference.
I'm well acquainted with Bakehurst and Jones's writings on Ilyenkov, but
much less familiar with the works of the Japanese School.  I expect reading
it will be an interesting experience.
Regards,
Victor
----- Original Message -----
From: "Jim Farmelant" <[EMAIL PROTECTED]>
To: <[EMAIL PROTECTED]>
Sent: Monday, January 19, 2004 12:45 AM
Subject: [Marxism-Thaxis] Fw: [marxistphilosophy] Evald Ilyenkov'sPhilosophy
Revisited (Ralph Dumain)


>
>
> Unfortunately, this book is hard to come by, and I do not have my own
> copy,
> but I did manage to get a look at a library copy.  I've put up the table
> of
> contents and other basic information:
>
> Evald Ilyenkov's Philosophy Revisited
> http://www.autodidactproject.org/other/ilyenkv2.html
>
> Just a few stray notes on the contents:
>
> Bakhurst's article focuses on Ilyenkov's aesthetics, which are profoundly
>
> humanistic though prejudiced against much of modern art.
>
> Zweerde's specialty is Soviet philosophical culture.  In this article, he
>
> discussed how Ilyenkov interacted with Soviet philosophical culture, in
> terms of his own interests and original manner of expression,  and both
> how
> he was curtailed by the Soviet regime while still permitted to function,
> and what this can tell us about ideological life in the USSR.
>
> Silvonen's comparison of Ilyenkov and Foucault is based on Ilyenkov's
> conception of ideality--his conception of the relation of mind and
> matter/body--and a comparison with Foucault's notions.
>
> Vartiainen makes use of Nonaka & Takeuchi's ideas about knowledge
> creation
> and M. Polanyi's notion of tacit knowledge, and presents a schema
> involving
> conversions between explicit and tacit knowledge.
>
> Knuuttila combines Umberto Eco's semiotics and Ilyenkov's ideality.
>
> The articles on the logic of Capital in relation to ideality (Jones,
> Chiutty, Honkanen) are fascinating and merit close study, as does this
> facet of Ilyenkov's work.
>
> Honkanen discusses Ricardo, mathematical modelling, Uno and the Japanese
> school, and the history of historical vs. logical approaches to Capital.
>
>
>
>
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