Marxism and the Linguistic Philosophy
by
Maurice Cornforth
part III: Marxism
chapter 1: THE DIALECTICAL MATERIALIST APPROACH
http://www.autodidactproject.org/other/cornforth3/MLP3-1.html

Note Cornforth's strong rejection of system-building, pretensions at 
metaphysics or empirical knowledge on the part of dialectical 
materialism.  In this respect it is in agreement with linguistic philosophy 
(and by implication I suppose much of logical positivism.)  Cornforth 
buttresses his argument by comments from Engels' Anti-Duhring. I don't
recall much of the contents of this book, except for some masterful 
trashing of Duhring's metaphysics.  I don't recall if this book contains the
sort of gaffes one finds in the unpublished Dialectics of Nature, but here
we least Engels at his best rather than his weakest 
moments. 

^^^^^
CB: In _Anti-Duhring_, Engels asserts postive principles of Marxism,
materialist dialectics, in the course of polemicizing against Duhring.

^^^^


 Cornforth's exposition may have its weak points, but it's quite 
clear on the separation of logical and categorial judgments from empirical
statements and scientific laws.  Cornforth is unmistakably clear that diamat
is in no position to justify any empirical or scientific claims of any sort.
This contradicts the standard Soviet practice of the Stalin era, as I'm sure
Cornforth by this time.

^^^^

CB: When you say "justify" scientific claims what do you mean ? In some
ways, it is the reverse. For example, Engels said "there is nothing but
matter and its mode of existence is motion." Along come Michealson and
Morley in their famed empirical experiment, and demonstrate that there is no
ether, i.e. nothing is at absolute rest, a scientific and empirical
confirmation of the principle Engels enunciated. As has been said on this
list a number of times, a dialectical approach can serve as a heuristic for
scientific enquiry. 

Engels is not always correct,  but what I often find is that sometimes he's
correct when "modern" critics think he is wrong.




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