>>Do you find this true of trade unions everywhere or just in the  USA?  An 
old labor organizer from way back when told me that Americans  were 
backwards in matters of egalitarianism.  I think he said that  Canadians are 
much better.<<
 
MP: I am probably not the best person to ask this of. I am more than  less 
opposed to the various ideologies of egalitarianism, which seems to me to  
preserve "something" from pre-industrial social relations, or rather various  
ideological conceptions of pre-industrial social relations, and attempt to  
graft 
the ideological ideas of ancient forms of collectivity and equality to fit  
into a modern society. 
 
Canada has a feudal history and we do not have such in America. That is to  
say that Canada has a historical recollection and ideology of noble obligation  
(noblese oblige) associated with feudal political, social and economic 
relations  and expressions of culture. That is to say, noblese oblige as an 
ideological  category corresponded with a lived experience, reproducing and 
confirming 
itself  in real life. People in Canada feel they have a right to be cared for 
- such as  health care system. The government feels a certain obligation to 
take care of  the people, to a certain degree, and face continuous pressure to 
provide a floor  beyond which no large segment of people should fall, with 
perhaps the exception  of the Indians, whose plight remains extermination. 
 
Canada was a colony as was America, of England. The US was different. In  the 
US, for the first time in history, a revolution for national liberation -  
1776, was bound up with the revolution against feudalism. The American  
bourgeoisie wanted freedom from the restraints of feudal England. The United  
States 
might be the only country in the world, certainly in the Western  hemisphere, 
that was never tainted with feudalism. Canada was, Mexico was and  everything 
south of the border was. 
 
The subjective dimensions of the revolutionary process in America are going  
to be pretty different from anything in the past period. Anyone that tries to  
apply some formula from the past and other revolutionary movements in history 
 are going to crash on the rocks of American reality. It does not matter how 
much  one quotes Marx or screams "working class" and "Unite the working class" 
or  preach their version of the ideological attributes of the best paid  
industrial workers, clearly in decline and decay. 
 
If the individual being or becoming an autodidact has any meaning - and I  
love this concept, clearly it means at least trying to understand and reconcile 
 
or describe ones history in a manner that makes sense to someone else other 
than  ones "closed" and sectarian ideological grouping.  
 
The only thing close to the lived experience that is spoken of as noblese  
oblige was a certain ideology of dependence that evolved under Southern 
Slavery, 
 that mimicked certain aspects the ideology and cultural framework understood 
as  "noble obligation," and to see this play itself out is a rude awakening 
to real  life in America. In our history this caricature of noblese oblige had 
been  expressed as the concept, ideology and cultural artifacts and  
institutions governing relations between blacks and whites in the  plantation 
South, by 
the saying "those are my white people and they are good."  Or "leave them 
nig-gras alone. Them my niggas." This ideology in turn expresses  a system of 
rewarding genuflecting or what is called "good conduct" of slaves.  This "good 
conduct of slaves is under industrial conditions translated in our  country 
into 
the "good employee." 
 
I am trying to answer your question but it is presented in a context that  is 
not the cultural reality and history that is America. 
 
Then in the industrial North that has always been pressure from below for a  
certain industrial egalitarianism as ideological currents rooted in the most  
unskilled of the industrial work force. To a degree the old IWW expressed this 
 striving for collectivity as an egalitarianism in the ideological realm. "An 
 injury to one is an injury to all." 
 
Given certain realties of American history, above of that is was never  
tainted by feudal economic or social relations, I guess it is accurate to speak 
 of 
a certain backwardness of American workers "in matters of egalitarianism" if  
- and only if, one is viewing this from outside the lived experince that is 
real  American history. 
 
On the other hand America is uniquely revolutionary. 
 
Melvin P. 



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