Here is some dialogue generated out of my reading the Landa article.

CB

^^^^^^

 Is neo-classical economic theory a version of social darwinism ?
 
Charles



  What about the notion that competition will produce the best, individual
rational man maximizing his self-interest and profit, may the best man win,
the fittest man, roughly speaking ?

Aren't the rich rich because they are the fittest  economic competitors,
naturally constituting themselves as economic overseers ?

How is it that NC explains that some people become richer than others ?

 
Charles



*       From: Michael Perelman 
The NC school often does refer to Darwinistic ideas -- not necessarily
social darwinism -- to explain how competition works.  Firms do not know
they are maximizing, but those that do are selected for survival ...

This line is used when people point out that the theory makes assumptions
that are ridiculous.  I don't know if anyone pushed this idea before
Friedman.

^^^^^^
CB: Yes, that's the type of thing I'm thinking about. "Darwinist" ideas in
the above social, non-biological context is social darwinist.


Oddly I started thinking about this based on  a critique of Nietzsche as
deriving an atheist philosophy that is propaganda for the ruling classes
based on social darwinist notions of the supermen/ruling class being more
naturally fit rather than chosen by God. Social darwinism is a broad atheist
counter-Marxist movement in bourgeois intellectualdom.

But also, the capitalists are atheistic in essential function qua
capitalists. NC is a bourgeois atheist discipline ( so to speak, as it
were). This makes me wonder if it participates in the broad social
darwininst paradigm.




*       From: Jim Devine 



On 7/29/06, Charles Brown wrote:
> CB: Yes, that's the type of thing I'm thinking about. "Darwinist" 
> ideas in the above social, non-biological context is social darwinist.

Jim D:
there's a whole field of "evolutionary game theory" which has a certain
Darwinist tinge without being social Darwinist. Some old radical econmists
(Herb Gintis, Sam Bowles) are into it.

^^^
CB:  Yes, "darwinist"  shades to materialist.

^^^^^^^



> Oddly I started thinking about this based on  a critique of Nietzsche 
> as deriving an atheist philosophy that is propaganda for the ruling 
> classes based on social darwinist notions of the supermen/ruling class 
> being more naturally fit rather than chosen by God. Social darwinism 
> is a broad atheist counter-Marxist movement in bourgeois intellectualdom.

Jim: I don't think Nietzsche was a social Darwinist. It's more a matter of
feudal ideas of superiority.

CB: I was thinking the same thing on the feudal superiority ( It's the
author Landa who marks his social darwinism, though I have heard that
elsewhere). In fact, I was thinking that Nietzche intellectual power might
be in that he is representing the feudal and old Greek and Roman slave
powers in European history, as well as the new bourgeoisie. In other words,
N. atheism represents all the European ruling classes down through history;
because all of them had to have a certain level of atheism, really, in order
to keep a heads up and ahead of the classes they were ruling over. They may
have professed belief in religion ( as many political reps of the
bourgeoisie do today), but did the "masses" of the ruling classes really
believe in Gods or God ?

The article I read argues that N. developed an explicitly atheistic and
social darwinist ideology in support of ruling classes ( "overmen")in the
abstract, based on the notion of the "fittest" constituting that overclass.
The article argues that he does this to counter the pro-working class
atheism of Marxism.

^^^^^

Jim: Also, social Darwinism doesn't have to be atheist. It seems to me that
social Darwinism can be merged with Calvinist ideas about financial success
as being a symptom of God's grace. And there are a bunch of Protestants who
like free market ideology.

CB: Agree that it doesn't have to be. But of course it can be, and in the
case of Nietzche, this writer , Ishay Landa, is arguing that it is a social
darwinist atheism, with a sort of cruel and harsh Nature forcing social
hierarchy on humans. It claims that Nietzche is arguing ( or "poet-ing")
that ruling classes exist as a natural phenomenon.

> But also, the capitalists are atheistic in essential function qua 
> capitalists. NC is a bourgeois atheist discipline ( so to speak, as it 
> were). This makes me wonder if it participates in the broad social 
> darwininst paradigm.

NC isn't truly atheistic. They believe in the Invisible Hand (a.k.a., the
Auctioneer).

^^^^
CB: OK.  Gotta think about that.

How about the capitalists, though ?  And then I'm thinking that in fact,
down deep, _all_ ruling classes have had to be more atheistic than the
classes they ruled - religion was for keeping the masses in confusion. And
maybe Nietszche's atheism represents the essential or de facto atheism of
the feudal ( as you mention), capitalist and Greek and Roman slave rulers,
all in one big reactionary atheist ideology. 





*       From: Michael 

I don't think that most economists would admit to believing in a hereditary
component to the class system.  Individual initiative can lift anyone out of
poverty and into prosperity, according to this theory.

On Fri, Jul 28, 2006 at 08:07:11AM -0700, Jim Devine wrote:
> no. The Chicago school (Milton Friedman _et al_) and neo-liberalism 
> are effectively versions of social darwinism, but most of the rest of 
> NC economics isn't.
>
> On 7/28/06, Charles Brown <[EMAIL PROTECTED]> wrote:
> >
> >
> > Is neo-classical economic theory a version of social darwinism ?
> >
> > Charles
>
>
> --
> Jim Devine / "An economist is a surgeon with an excellent scalpel and 
> a rough-edged lancet, who operates beautifully on the dead and



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