<http://www.lse.ac.uk/collections/darwin/people.htm>

Oliver completed his PhD thesis -- on the evolution of human moral  
sentiments -- in the Government Department of the LSE. His thesis  
used recent developments in evolutionary game theory, animal  
behaviour and evolutionary psychology to further the goal of placing  
the study of morality on a sound scientific basis.

<http://eprints.lse.ac.uk/archive/00000441/>

Morality as natural history

Curry, Oliver (2005) Morality as natural history. PhD thesis, London  
School of Economics and Political Science, University of London.

Abstract

What are moral values and where do they come from? David Hume argued  
that moral values were the product of a range of passions, inherent  
to human nature, that aim at the common good of society. Recent  
developments in game theory, evolutionary biology, animal behaviour,  
psychology and neuroscience suggest that Hume was right to suppose  
that humans have such passions. This dissertation reviews these  
developments, and considers their implications for moral philosophy.  
I first explain what Darwinian adaptations are, and how they generate  
behaviour. I then explain that, contrary to the Hobbesian caricature  
of life in the state of nature, evolutionary theory leads us to  
expect that organisms will be social, cooperative and even altruistic  
under certain circumstances. I introduce four main types of  
cooperation - kin altruism, coordination to mutual advantage,  
reciprocity and conflict resolution -and provide examples of  
'adaptations for cooperation' from nonhuman species. I then review  
the evidence for equivalent adaptations for cooperation in humans.  
Next, I show how this Humean-Darwinian account of the moral  
sentiments can be used to make sense of traditional positions in meta- 
ethics; how it provides a rich deductive framework in which to locate  
and make sense of a wide variety of apparently contradictory  
positions in traditional normative ethics; and how it clearly  
demarcates the problems of applied ethics. I defend this version of  
ethical naturalism against the charge that it commits 'the  
naturalistic fallacy'. I conclude that evolutionary theory provides  
the best account yet of the origins and status of moral values, and  
that moral philosophy should be thought of as a branch of natural  
history.

[full text: <http://eprints.lse.ac.uk/archive/00000441/01/curryphd.pdf>]

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