Frederick Engels
Origins of the Family, Private Property, and the State

Chapter IV. The Greek Gens

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>From prehistoric times Greeks and Pelasgians alike, and other peoples
of kindred stock, had been organized in the same organic series as the
Americans: gens, phratry, tribe, confederacy of tribes. The phratry
might be absent, as among the Dorians, and the confederacy of tribes
was not necessarily fully developed everywhere as yet; but in every
case the gens was the unit. At the time of their entry into history,
the Greeks are on the threshold of civilization; between them and the
American tribes, of whom we spoke above, lie almost two entire great
periods of development, by which the Greeks of the heroic age are
ahead of the Iroquois. The gens of the Greeks is therefore no longer
the archaic gens of the Iroquois; the impress of group marriage is
beginning to be a good deal blurred. Mother-right has given way to
father-right; increasing private wealth has thus made its first breach
in the gentile constitution. A second breach followed naturally from
the first. After the introduction of father-right the property of a
rich heiress would have passed to her husband and thus into another
gens on her marriage, but the foundation of all gentile law was now
violated and in such a case the girl was not only permitted but
ordered to marry within the gens, in order that her property should be
retained for the gens.

According to Grote's History of Greece, the Athenian gens, in
particular, was held together by the following institutions and
customs:

1. Common religious rites, and the exclusive privilege of priesthood
in honor of a particular god, the supposed ancestral father of the
gens, who in this attribute was designated by a special surname.

2. A common burial place (cf. Demosthenes' Eubulides).

3. Mutual right of inheritance.

4. Mutual obligations of help, protection, and assistance in case of violence.

5. Mutual right and obligation to marry within the gens in certain
cases, especially for orphan girls and heiresses.

6. Possession, at least in some cases, of common property, with a
special archon (head man or president) and treasurer.

Next, several gentes were united in the phratry, but less closely;
though here also we find mutual rights and obligations of a similar
kind, particularly the common celebration of certain religious
ceremonies and the right to avenge the death of a phrator. Similarly,
all the phratries of a tribe held regularly recurring religious
festivals in common, at which a leader of the tribe (phylobasileus),
elected from the nobility (Eupatridai), officiated.

Rest at:
http://www.marxists.org/archive/marx/works/1884/origin-family/ch04.htm


On 7/16/09, c b <cb31...@gmail.com> wrote:
> Usually, "wooden tircotomies" refers to some kind of poor and "rigid"
> effort at Hegelian dialectic.
>
> Look at Engels _The Origin of the Family, Private Property and the
> State_ where the Teutonic-Christian , ancient Greek and Roman forms of
> the family are discussed from a Marxist standpoint.  Word "family" has
> a Latin origin.  Roman family is "pater" ruled.
>
> On 7/16/09, justicelov...@yahoo.com <justicelov...@yahoo.com> wrote:
> >
> > Will some one kindly let me know what was Stein's Wooden Trichotomies, and
> > shed light on this passage of Marx by explaining the mentioned forms of 
> > families: "It is,
> > of course, just as absurd to hold the Teutonic-Christian form of the family
> > to be absolute as it would be to apply that character to the ancient Roman,
> > the ancient Greek, or the Eastern forms...."
> >
> >
> >
> > _______________________________________________
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>

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