September 21, 2008
Leslie A. White
In the pre-’60s at the University of Michigan, rebellion consisted of
listening gleefully to the anthropologist Leslie White going mano a
mano with God. White was one of those maverick intellectuals and
politicians, like Thorstein Veblen, Charles Beard and Robert La
Follette, who came out of the rural American heartland to off the
pieties-and powers-that-be. Some of these intellectuals were village
atheists from the beginning. Others, like White, only shook off the
idiocies of rural life when they went to the city and the university.

We never knew White was a member of the Socialist Labor Party in the
’30s and early ’40s, contributing articles to The Weekly People under
the name John Steel. Nor could you have guessed from his
so-Americanized version of Marxism: a theory of cultural evolution
based singularly on technological progress. Progress in the Neolithic,
he claimed, came from the increase in the amount of energy harnessed
per capita because of plant and animal domestication. He was not
amused when I objected that energy “per capita” was the same as in the
Old Stone Age, since the primary mechanical source remained the human
body.

On the other hand, I have never repudiated White’s concept of culture
as a thoroughly symbolic phenomenon. I never tired of repeating his
dictum that no ape can appreciate the difference between holy water
and distilled water — because there is none, chemically speaking.
That, for me, resolved the contradiction in his own teaching and that
of the many human scientists who separate culture from practical
activity, as if the symbolic dimension of economic behavior were an
afterthought of the material. The “economic basis” of society is
culturally constructed. Even our supposedly “rational choices” are
based on another, meaningful logic that, for example, makes steak a
more prestigious food than hamburger, or women’s clothes different in
significant ways from men’s. It turns out that materialism is a form
of idealism, because it’s wrong, too.

Marshall Sahlins is an emeritus professor of anthropology at the
University of Chicago and the author most recently of “The Western
Illusion of Human Nature.”

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