I think you are referring to
Nestorian Christianity.
(http://en.wikipedia.org/wiki/Nestorianism)

It was declared heretical by both
the Western and Eastern churches,
but it enjoyed official support
in Syria and Persia, and its missionaries
were active throughout the Middle East
and even the Far East (i.e. India, China).
That's probably the type of Christianity
that was familiar to Mohammed and many
of the Nestorian communities in the
Middle East were probably absorbed
into Islam later on.

The issue of the nature or the natures
of Jesus was a highly politicized issue
as exemplified by the convening of the
Council of Nicea by the Emperor Constantine,
who at the time, was not even officially
a baptized Christian. But by then, Constantine
had thrown his political lot in with the
Christians and he realized that if that
religion was to become the official religion
of the Empire, its basic doctrines had
to be sorted out.  A basic issue like the
issue of the nature of Christ was one that
was seen as being fraught with all sorts
of political implications which both spiritual
and temporal authorities had to wade through
very carefully.

Jim F.

---------- Original Message ----------
From: CeJ <jann...@gmail.com>
To: marxism-thaxis@lists.econ.utah.edu
Subject: Re: [Marxism-Thaxis] Christian Story of Jesus's Birth Is a Myth Born 
of Politics
Date: Wed, 6 Jan 2010 15:09:50 +0900


One tension that was always there was the nature of Jesus Christ. For
some, he was God's gift,
a prophet, a messiah, a teacher (rabbi), but not a god nor God. For
all the success Christianity then enjoyed, one large dichotomy was
between 'trinitarians' and 'non-trinitarians', although this doesn't
seem to have been a clear dichotomy in the religion's first century,
but later. At any rate, those who could not accept JC as a god, or
were born into those traditions, participated in a type of
Christianity that co-existed and often largely assimilated to Islam.
Jews and Samaritans who could not accept him as a messiah might well
have ended up in Palestinian and Mesopotamian forms of Rabbinical
Talmudic Judaism. (However, Rabbinical Judaism has periodically been
open to other messiahs as well).

If you look at how Islam portrays Jesus Christ (and Mary) in their
texts and oral traditions you might get a stronger sense of how he was
variously perceived in the now remote late classical, early middle
ages.
You will also note how various forms of 'Abrahamic' religions that the
post-mo minds think of as 'ancient' or 'classical' were really the
product of the early middle ages (i.e., trinitarian Christianity,
rabbinical Judaism, Karaite Judaism, Islam).  Which might bring us to
all sorts of interesting political questions.


CJ

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