...and the 21st , too ? W.E.B. Dubois famous dictum from _The Souls of
Black Folk_ seems to have revived applicability with European politics
of today largely turning rightward based on racist discrimination
against immigrants moving to the metropoles of former ,colonialist
,European powers. The Tea Party reminds us that the color line is
still central in American politics.

Charles



http://etext.lib.virginia.edu/etcbin/toccer-new2?id=DubSoul.sgm&images=images/modeng&data=/texts/english/modeng/parsed&tag=public&part=front


The Forethought

   Herein lie buried many things which if read with patience may show
the strange meaning of being black here at the dawning of the
Twentieth Century. This meaning is not without interest to you, Gentle
Reader; for the problem of the Twentieth Century is the problem of the
color line. I pray you, then, receive my little book in all charity,
studying my words with me, forgiving mistake and foible for sake of
the faith and passion that is in me, and seeking the grain of truth
hidden there.

    I have sought here to sketch, in vague, uncertain outline, the
spiritual world in which ten thousand thousand Americans live and
strive. First, in two chapters I have tried to show what Emancipation
meant to them, and what was its aftermath. In a third chapter I have
pointed out the slow rise of personal leadership, and criticized
candidly the leader who bears the chief burden of his race to-day.
Then, in two other chapters I have sketched in swift outline the two
worlds within and without the Veil, and thus have come to the central
problem of training men for life. Venturing now into deeper detail, I
have in two chapters studied the struggles of the massed millions of
the black peasantry, and in another have sought to make clear the
present relations of the sons of master and man. Leaving, then, the
white world, I have stepped within the Veil, raising it that you may
view faintly its deeper recesses, -- the meaning of its religion, the
passion of its human sorrow, and the struggle of its greater souls.
All this I have ended with a tale twice told but seldom written, and a
chapter of song.

    Some of these thoughts of mine have seen the light before in other
guise. For kindly consenting to their republication here, in altered
and extended form, I must thank the publishers of the Atlantic
Monthly, The World's Work, The Dial, The New World, and the Annals of
the American Academy of Political and Social Science. Before each
chapter, as now printed, stands a bar of the Sorrow Songs, -- some
echo of haunting melody from the only American music which welled up
from black souls in the dark past. And, finally, need I add that I who
speak here am bone of the bone and flesh of the flesh of them that
live within the Veil?


W.E.B Du B.
ATLANTA, GA., FEB. 1, 1903.

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