======================================================================
Rule #1: YOU MUST clip all extraneous text when replying to a message.
======================================================================


The main editor of the (I would say misnamed) Jacobin magazine has published a couple of hosannas to Michael Harrington (who I will not further characterize in deference to comrades who insist it is impolitic to call people social-imperialist scumbags).

This has provoked some discussion on the ISO's Socialist Worker website: <http://socialistworker.org/2013/05/08/taking-sides-on-harrington>

This is my take on the discussion, which I submitted to their comment section a few minutes ago.

*  *  *

I'm glad to see Socialist Worker isn't falling for the "Saint Michael Harrington" BS that seem to have overthrown Jacobin politics at a certain magazine.

But let me say --as someone who in less than a month will be eligible for social security-- that those of us of my generation who were exposed to Michael Harrington in the Vietnam era, and have not repented of being rebels, have much more assertive opinions about Harrington than your writer, who was a few years younger.

In my book, at least, Michael Harrington wasn't wrong. He was a scab. A Judas goat. A traitor.

Some people say Harrington was "against" the Vietnam War. Bullshit. He was a firm supporter of American imperialism. He was critical of the way the U.S. went about imposing its imperial rule because it was clumsy, ham-handed and ineffective -- not because it was wrong. He focused his energy not on combating the war, but on countering the antiwar movement. He was a vicious red-baiting opponent of the antiwar movement who used his supposedly "critical" stance towards the war to make his fifth-columnist sabotage of the antiwar movement more effective.

True, he was for "negotiations" starting in 1965, and five or six year later, there was a big debate in the antiwar movement around negotiation-focused demands that, in essence, supported the diplomatic efforts of the Vietnamese to "help" the U.S. extricate itself from the quagmire. Them issue was something like whether adopting such stances would undermine the principled position of the antiwar movement that the U.S. had no right to dictate --or even discuss!-- what the Vietnamese should do with THEIR country.

Harrington had absolutely NOTHING to do with that. That was a discussion on OUR side of the barricades. Harrington was not on that side; his positions were NOT about defending the rights of the Vietnamese, but about how far the U.S. could go in imposing its dictates on the Vietnamese.

Saying Harrington was "for" the antiwar movement or the Vietnamese patriots is like saying some newspaper editor in the coal country is "for" the workers because he says they really deserve higher wages and it's a shame about all the accidents but that doesn't justify them joining a union or going on strike, especially since that's the sort of thing only Communist terrorist subversives do.

One last comment -- when I was around 19 or 20, at the time of the (May 4, 1970) Kent State massacres or a little after, Harrington published book called "Socialism." You can find it on Amazon for $.01 plus shipping, but let me warn you: even if you don't pay shipping, you're being ripped off.

One surprising thing about it is that at the very peak of he struggle around Vietnam --the most important political issue of his entire lifetime-- he could not find himself clear to devoting at least one paragraph to the conflict in his 400-page magnum opus. The other very surprising thing was his thesis that if people in poor countries tried to make a socialist revolution, this would inevitable lead to a Stalinist Zombie apocalypse, because only white --I mean economically developed-- countries could hope to have a real socialist revolution.

I remember discussing this with a friend and comrade, James Logan and my saying this smelled like some sort of white liberal fantasy about saving the world, and he said, yeah, wearing white robes and a mask.

Anyways, this was back in the day, circa 1970, and James was Black, from the South, and in the South. And I'm sure he didn't mean anything from the wisecrack.

Still, if it's about socialism, I'd just as soon comrades left Michael Harrington out of it. He doesn't belong there.

Joaquín




________________________________________________
Send list submissions to: Marxism@greenhouse.economics.utah.edu
Set your options at: 
http://greenhouse.economics.utah.edu/mailman/options/marxism/archive%40mail-archive.com

Reply via email to