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Some years back I wrote a review of one of Cliff Slaughter's post-WRP
books.

I have since then modified my views on Lenin's What Is To Be Done? in the
light of reading Lars Lih's writings on the topic, but otherwise I still go
along with what I wrote then.

Paul F

********************************

Cliff Slaughter, A New Party for Socialism: Why? How? When?, Workers
Revolutionary Party (Workers Press), London, 1996, pp100, £2.00

THIS pamphlet is the swansong for the Workers Revolutionary Party (Workers
Press), and a call for a new revolutionary party. The WRP (WP) was one of
the more promising parts of the fall-out from the implosion of the old WRP
in 1985. Its members were amongst those who finally did the decent thing
with Gerry Healy, and threw him out. Some who sided with them split away to
carry on in Healy’s political rather than personal tradition, whilst most
of those who stayed loyal to Healy’s politics, personality and philosophy
propped up the ailing psychopath until his death, and in three rival groups
still hail his memory. Only the WRP (WP), the short-lived Internationalist
Faction (which disappeared after making a brave stab at disentangling
Healy’s deranged dialectics), and the Workers International League (which,
remarkably, emerged from the pro-Healy madhouse) came out of the wreckage
with any sign of acknowledging that something had gone seriously wrong,
and, moreover, were willing to talk about it. It was a nice surprise to be
able to discuss in a comradely manner with people who had until recently
been quite unapproachable.

The WRP (WP) took the old party’s best brains, including the author of this
pamphlet, and brought back to life quite a few former party members who had
been repelled by Healy’s latter-day gyrations. It set up an international
body, the rather clumsily-titled Workers International to Rebuild the
Fourth International. It said that it would embark upon a thorough
appraisal of its tradition. But its heavily-promoted campaigns didn’t seem
to have the élan of those of yore, and apart from Peter Fryer’s ‘Personal
Column’, Workers Press was a dull weekly. Many observers considered that
this reflected a demoralised organisation.

The gist of this pamphlet is that the magnitude of the capitalist crisis is
such that reforms are no longer possible, and the capitalist crisis will
lead inexorably to the eruption of big struggles. Social democracy can no
longer exist in any meaningful way, and Blairism represents a qualitatively
new development, whose attacks on the working class will provoke a strong
response. The collapse of Stalinism has deprived capitalism of one of its
main instruments of control over the working class, and with the
reactionary nature of Blairism increasingly clear, the way is now open for
the revival of revolutionary politics: ‘the situation is favourable for the
working class and thus for the forces rebuilding the Fourth International’
(p55). The Healyite catastrophism of yore has not so much been rejected but
reformulated into, of all things, an optimism reminiscent of Ernest Mandel
— everything is going our way. The ghost of ‘Pabloism’ comes to haunt its
sternest detractors.

Cliff Slaughter is being very one-sided. A more important consequence of
the collapse of Stalinism, particularly in the short run, is that it has
intensified the growing feeling that social change is impossible. Whilst
few people, at least in the imperialist states, had any illusions remaining
in Stalinism, it nevertheless showed that an alternative to capitalism
could exist, even if this one was not a positive example. This was the more
so in the Third World, where the ability of the Soviet bureaucracy to
develop in the face of imperialist opposition made it look more positive.
Although capitalism is increasingly recognised across the world as an
iniquitous and decrepit system, and despite the fact that the capitalist
class has become pessimistic about its own system, more than ever before do
people consider that there is no alternative to it. This sentiment has been
reinforced by the inability of traditional trade unionism to defend the
working class. Rather than being able to flourish within a rising tide of
resistance, Marxists will be more rather than less isolated for some years
to come, notwithstanding any upsurge in the class struggle that may occur.

Slaughter says people are engaging in all manner of struggles, around civil
liberties and environmental issues as well as over unemployment and
poverty, and Marxists must get in there ‘to show the necessary socialist
direction’ of these struggles. He adds that the new party will not be built
by the old methods of intervening in struggles, or by politicising them:
‘The aim is to make these struggles more effective and, where possible,
successful — to find ways of supporting them, so that they become part of a
new reconstructed, self-movement of the working class as a class.’ (p6) How
this is different to intervening in struggles, politicising them, or
showing ‘the necessary socialist direction’ of them, is not clear.

There is nothing in this pamphlet to explain why a new party has to be
built, as opposed to continuing with the now-defunct one under whose name
the pamphlet was published. Slaughter is adamant that a new party ‘cannot
be a party “supplied” to the working class, but a party of the working
class’ (p80), so was the problem with the WRP (WP) that it ‘supplied’
itself to the working class? One cannot tell, and the main reason given for
the old WRP’s decay — that Healy capitulated to Stalinism through his
adaptation to bourgeois nationalist leaders — is quite inadequate.
Slaughter and his comrades wish to rebuild the Fourth International. But
this organisation always presented itself as the leadership to which the
working class would be attracted as Stalinism and social democracy were
shown to be bankrupt. How does this correspond to Slaughter’s plans for a
new party emerging from within the working class? If he wishes to go ahead
with his plans, he must produce a full appraisal of the experience of the
Fourth International; he may not then wish to rebuild it.

Slaughter considers that the new party must be a vanguard organisation, not
‘a group putting itself to the class as its “vanguard party”’, but ‘the
vanguard of the working class forming itself into a party’ (p80). Were the
Bolsheviks, who considered themselves a vanguard party, one or the other?
In 1902, in What Is To Be Done?, Lenin called for the construction of a
vanguard organisation from the top down as workers by themselves were
capable only of a trade union consciousness; in 1905 and especially in
1917, he wanted the party to be opened up to militant workers as they were
often more radical and far-seeing than the party’s members. Seeing that we
are not in a revolutionary situation à la 1905 (let alone 1917), this puts
Lenin’s strategy in What Is To Be Done? into question. This is not a minor
historical quibble, as practically everyone except Leninists have bitterly
opposed the concept of a vanguard party, with many seeing a vanguard party
as the ideal means, whether intentional or not, of creating a new ruling
elite.

Slaughter emphasises the need for theoretical work, yet if one looks at the
WRP (WP)’s biggest campaign, over Bosnia-Hercegovina, the organisation took
over lock, stock and barrel the ideas propagated by liberals and US right
wingers. Like them, Slaughter points the finger solely at Serb chauvinism
as if the communalist ideas spread by Slovene, Croat and Muslim
nationalists and the interference of imperialist powers, particularly
Germany, were of no account in the collapse of Yugoslavia. There is
something strange about supporting the break-up of one large multinational
state — indeed, one of the WRP (WP)’s mentors in this business, Attila
Hoare, went so far as to call the fragmentation of Yugoslavia a
‘revolution’! — and then complaining when this dynamic of disintegration
threatens to break up a small multinational part of it.

The WRP (WP) dissolved itself late last year. A few members wanted to
struggle on with the existing organisation, some wanted to join the
Socialist Labour Party, and the majority considered that the best way
forward was to reform as Marxists for a Socialist Party and enter the
Reclaim the Future Alliance, a loose collection of road scheme protesters,
animal rights campaigners, vegetarians, ecologists and so on. The
replacement for Workers Press, Reclaim the Future, is not a particularly
happy signpost for the new project. With a fiery red and black dragon on
the mast-head, and — I kid you not — a paean to the creature by Chris
Knight on the back, saying where you can meet it (round the back of the St
Pancras Community Centre each Tuesday, if you’re interested), the paper is
a collection of reports on and adverts for a wide range of campaigns. Apart
from those campaigns which already receive wide support from socialists —
against deportations and wrongful imprisonment, industrial disputes, etc —
there is a heavy emphasis upon ecological issues.

Ecological awareness by itself does not necessarily lead people to oppose
capitalism; if it does, it can equally drive people to a backward-looking,
anti-industrial outlook that is precisely the opposite of the Marxian
project. Human advance can only be made through a society in which industry
and agriculture are democratically planned and scientifically managed. A
socialist society would use the world’s resources in a sensible manner,
thus avoiding damaging short-term exploitation, and enabling much more to
be produced to satisfy people’s needs. In fact, Slaughter says this. But
you won’t find any of it in Reclaim the Future. What you will find are
condemnations of the genetic engineering of vegetables, adverts for vegan
societies, and rave reviews of Green Left conferences and anti-road
campaigns, some of which is written in an execrable style that is, I
imagine, what the authors feel is the language of today’s youth. Subsequent
issues will no doubt feature recipes for mung bean stews, and grave
warnings to those of us who have the temerity to continue to eat meat, or
drive a motor car. It’s not clear if comrade Slaughter — who, so I’m told,
isn’t too keen on all this New Age stuff — will have to change his name to
something more animal-friendly.

Although this pamphlet eschews the raucous posturing of the old WRP, and
attempts to deal with the issues facing the left today, it fails to address
the central problems that the decay of the traditional labour movement and
the collapse of Stalinism have brought about. Slaughter implicitly rejects
some aspects of the tradition from which his political current has emerged,
but fails to make the necessary appraisal of it. And as for the current
manifestation of this process, Reclaim the Future smacks more of
desperation than confidence.

Paul Flewers
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