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About the betrayal by would-be anti-imperialists 
of the Syrian democratic struggle
----------------------------------------------------------------------

Below is a book review by Phil West of the recent book "_Khiyana_: Daesh, the 
Left, and the Unmaking of the Syrian Revolution".  (From the Detroit Workers' 
Voice mailing list for July 5, 2016)
 
_Khiyana_ means "betrayal" in Arabic, and this book explores the betrayal 
that the Syrian democratic uprising has experienced at the hands of much of 
the established Left since its inception in 2011. Although the contributors 
to this book have varying political backgrounds, they all share a positive 
view of the Syrian democratic uprising, and they present much useful 
information to support this view. In this review, I will summarize some of 
the useful articles included in the book to show the wide range of 
information presented in it.

In his introduction, "Socialism and the Democratic Wager", Assad an-Nar 
argues that the present-day Left has become so narcissistic that its concepts 
have become irrelevant to real democratic uprisings. And since for the left, 
support for democratic mass movements is its main justification, this means 
that a wholesale rethink of its conceptual basis is necessary. He contrasts 
the events of the Arab Spring with the preconceived notions of the Western 
left, which includes Trotsky's theory of Permanent Revolution. He asserts 
that this theory was developed to apply to conditions under Tsarist Russia, 
and it should no longer be applied under current historical conditions. This 
leads him to address democratic uprisings as a distinct category, as 
uprisings which can be instrumental in paving the way to socialism, but are 
also important in their own right since they arise from immediate needs of 
the masses.

An-Nar writes of the Syrian uprising as a revolution, although it could not 
be placed in the same historical class as the revolutions against Tsarist 
absolutism in Russia in 1905 and 1917. The Syrian masses are fighting against 
a stifling tyranny that prevents them from obtaining even an elementary basis 
for their survival. They need freedom from this tyranny in order to breathe, 
gain experience with the bourgeois trends that have participated in the 
uprising, and build organizations with which to fight for any independent 
class demands. This is a stage that must be gone through if there is to be a 
socialist revolution. But Trotsky's theory of Permanent Revolution pits 
itself against the very idea of necessary stages, not just in Syria but in 
Tsarist Russia too. Not all uprisings are direct class battles; frequently 
they cut across class lines, and become distinct stages of an overall 
revolutionary struggle that need to be carried out in a concrete historical 
context. Trotsky's theory has always been unable to recognise the distinct 
historical character of these stages, and that was as true in Russia as it is 
in Syria.

He goes on to examine the rise of the Muslim Brotherhood in Egypt and the 
political trajectory of Hezbollah with regard to the Syrian civil war. In his 
remarks on the Brotherhood, he notes that they were in a unique position 
after the Egyptian democratic uprising, but they began to lose power because 
they did not break with neo-liberalism. The left in Egypt could not develop 
an independent strategy under these circumstances. With regard to Hezbollah, 
he notes the existence of "zombie Stalinism" or "Stalinism without Stalin", 
as an important aspect of current "anti-imperialism" (what we would term 
"non-class" anti-imperialism). He concludes with some perceptive remarks 
about post-colonial struggles, the importance of socialism from below, and 
some general conclusions about the necessity for the left to support 
democratic uprisings even if they don't seem to be immediate transit points 
to a socialist revolution.

In his initial article for this book, Mark Boothroyd informs us about "Who 
are the Syrian Rebels: The Genesis of the Armed Struggle in Syria". He 
describes the source of the armed rebellion and tells us how it made the 
transition from guerrilla resistance to open war. He gives us a history of 
how the rebellion descended into chaos, with token support from the US aimed 
at co-opting the rebels, up to the present stage during which the rebels are 
trying to regroup and regain their advantage. A key aspect of this history 
was the fact that while the rebels sought aid from outside to fight the Assad 
regime, it was only when the Islamist Daesh group emerged that military aid 
was offered, and then only on condition that the rebels would fight Daesh 
rather than the Assad regime.

In Sam Charles Hamad's article "Anti-anti-Imperialism -- The Syrian 
Revolutionary War and the anti-Imperialist Left", he attacks those in the 
left who make irrational objections to the efforts by the Syrian rebels to 
obtain arms and support from all quarters. He examines the actual record of 
US aid to rebels and shows how it actually restricted their ability to get 
arms from sources in the Gulf. Objections to US attempts to increase its 
political influence in the Middle East became an excuse for ignoring the 
brutality of the Assad regime altogether and treating the US as the main 
party in the war, instead.

Several of the articles focus on the betrayal of the Syrian democratic 
activists by the non-class "anti-imperialists" of the left. In his second 
article, Mark Boothroyd writes about "The Syrian Revolution and the Crisis of 
the Anti-War Movement". He relates the stages through which the anti-war 
movement developed from uncertain support of the rebellions of the Arab 
Spring through selective anti-imperialism as prescribed by the dictum "the 
main enemy is at home", followed by disorientation and demoralization at the 
time of the Obama administration's decision not to intervene in Syria because 
of the Ghouta sarin gas attack. Since that time, the hypocrisy of such major 
political groups as the Stop the War Coalition in the UK, and attempts by 
Western political leaders to manipulate the rebellion to use it as a tool to 
fight the Islamist forces have hobbled the popular forces, such as the FSA. 
Muhammad Idrees Ahmad mocks Western inaction with regard to support for the 
Syrian rebels in his article "The anti-Imperialist's Guide to Inaction in 
Syria". He guides us through all of the circumlocutions and dishonest 
self-justifications that can be found in many "leftist" commentaries on 
Syrian politics. Leila Al-Shami tells us about "The Struggle for Kobane -- An 
Example of Selective Solidarity", an event which brought about a massive 
outpouring of support for one single battle by the Kurdish city of Kobane 
against an Islamist siege. But when the siege was finally broken, the leftist 
forces could not find their footing in the context of the war, and returned 
to their habitual inaction. Budour Hassan tells us in "Nasrallah's Blood 
Soaked Road to Jerusalem" how Hezbollah leader Sheik Nasrallah led his forces 
to slaughter the Syrian and Palestinian activists in order to aid the Assad 
regime and the excuses that he used to justify this. All of these articles, 
and others not mentioned above, provide useful information about the various 
actors in this complicated situation.

The sole writer from the US in this compilation, Louis Proyect, has written 
an insightful commentary on "The Betrayal of the Intellectuals on Syria". He 
takes us into the pages of the _New York Review of Books_ and shows how they 
have supported the bloodthirsty Assad regime by lies about the rebels. He 
then tells us about the genesis of the _London Review of Books_, and some 
initially useful articles that they printed. Then a sharp turn took place, 
and articles slanted towards the Assad regime began to appear, typified by 
Tariq Ali's writings on the sarin gas attack in 2013. He then turns to an 
examination of the well-known, self-styled "Marxist", Slavoj Zizek, and how 
his towering ego stooped to banal musings on Syria, excusing the crimes of 
Assad by constant references to the evil Islamists. He then takes up Robert 
Dreyfuss and the _Nation_ magazine, describing how their Islamophobic 
obsessions blind them to the struggles of the Syrian people against the Assad 
regime. They see everything through the lens of conspiracies to engage in 
regime change, and anything that does not fit this schema is steadfastly 
disregarded. This leads to demonization of the Syrian people's struggles, 
sometimes concealed under the guise of accusations of CIA or Mossad tools. 
Finally, in Michael Neumann, Proyect finds an intellectual that he can 
actually praise. Neumann seems to have gone out of his way to really study 
the Syrian situation, and to have reached many of the same conclusions that 
Proyect has. This leads Proyect to some final remarks on Noam Chomsky's 
assessment of Syria, and the conclusion that writers like himself have the 
duty to speak the truth and expose lies about the situation in Syria. He is 
not shy about giving a general call to do so.

Sam Charles Hamad returns again with "The Rise of Daesh in Syria -- Some 
Inconvenient Truths". In this lengthy article, he attacks the Daesh 
conspiracy story, and provides a useful history of _takfir_ and the Islamic 
State. _Takfir_ is the practice by Islamists of declaring other Muslims to be 
unbelievers, who must take up the strict practices prescribed by the founders 
of Islam or be put to death. The leaders of Daesh view all other governments 
as objects of _takfir_, even the Saudi Arabian government, which also 
practices an extreme form of Islam. Hamad relates the attacks by Daesh forces 
on Saudi Arabian border areas, as well as their overall campaign to 
consolidate their control of eastern Syria and western Iraq. The Assad regime 
has replaced the concrete history of Daesh related by Hamad with a fanciful 
conspiracy theory which paints Daesh as entirely the result of the US 
campaign for "regime change" in Syria. It is true that the US invasion of 
Iraq and the sectarian regimes that followed the overthrow of Saddam Hussein 
were big factors in the rise of Daesh, but these factors did not constitute 
direct US sponsorship. Even though the leaders of Daesh were initially 
associated with al-Qaeda, they were far more extreme in their practice of 
_takfir_ than al-Qaeda leaders were. But the direct cause of the rise of 
Daesh was the Assad regime's brutal war against the Syrian people. Hamad's 
detailed account of the background and history of Daesh refutes the Assad 
regime's disinformation in a very thorough way.

Another important chapter is Javaad Alipoor's article "_Quwwah al Ghadhabiyya 
-- Iran, Syria and the Limits of Khomeinism". _Quwwah al Ghadhabiyya_ means 
"the power of anger" in Arabic. Ayatollah Khomeini wrote a book of 
commentaries on the traditions (_hadith_) of Islam, _The Forty Hadith_, in 
1940, and his discussion of _ghadhab_ (anger) was a key concept for 
motivating his followers during the Islamic Revolution in Iran. Alipoor gives 
us a succinct history of Iran during the 20th century, from the Pahlavi 
dynasty to the Islamic Republic. He shows how the charisma of Khomeini was 
replaced by the more prosaic regime of Ali Khamenei. This serves as the 
background for his discussion of the consolidation of Khamenei's tenure, the 
Khatami years, and the "Green Revolution". After this section, he discusses 
Iranian involvement in support of the Assad regime against the people of 
Syria. According to his views, the Iranian public at first greeted the Arab 
Spring with optimism, but after the rebellion in Syria broke out and Daesh 
emerged, the mood changed markedly. Although his discussion of these events 
is interesting and useful, it is sometimes accompanied by obscure references, 
and this is very disquieting. He concludes that the contradictions in Iran 
have grown sharper during this period, and Syria has served as the touchstone 
for this.

Overall, these essays are a very useful survey of the many aspects of the 
Syrian democratic uprising. In spite of occasional weaknesses and unevenness, 
this book is essential reading.

by Phil West, Seattle Communist Study Group <>

 "_Khiyana_: Daesh, the Left, and the Unmaking of the Syrian Revolution",
edited by Jules Alford and Andy Wilson. Unkant publishers, London, 2016

Table of Contents of "Khiyana": 

* Assad an-Nar: Socialism and the Democratic Wager 
* Mark Boothroyd: Who are the Syrian rebels? The Genesis of the Armed 
Struggle in Syria 
* Sam Charles Hamad: Anti-anti-Imperialism -- The Syrian Revolutionary War 
and the anti-Imperialist Left 
* Mark Boothroyd: The Syrian Revolution and the Crisis of the Anti-War 
Movement 
* Louis Proyect: The Betrayal of the Intellectuals on Syria 
* Muhammad Idrees Ahmad: The anti-Imperialist's Guide to Inaction in Syria 
* Sam Charles Hamad: The Rise of Daesh in Syria -- Some Inconvenient Truths 
* Leila Al-Shami: The Struggle for Kobane -- An Example of Selective 
Solidarity 
* Javaad Alipoor: Quwwah al Ghadhabiyya -- Iran, Syria and the Limits of 
Khomeinism 
* Joseph Daher: Interview With Shiar Neyo 
* Budour Hassan: Nasrallah's Blood Soaked Road to Jerusalem 
* Mark Boothroyd: Can the Revolution in Syria Survive an Imperial Carve Up? 
* Michael Karadjis: The Class Against Class Basis of the Syrian Uprising 
* Eyal Zisser: Can Assad's Syria Survive Revolution? <>

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