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On 9 Jul 2020 at 7:33, Louis Proyect via Marxism wrote:
> 
> The Cosmonaut team inaugurates the ecology series by discussing John
> Bellamy Foster´s seminal book Marx´s Ecology on its twentieth 
> anniversary.

A review of John Bellamy Foster's "Marx's Ecology":
Marx and Engels on protecting the environment

by Joseph Green, August 2007
(http://www.communistvoice.org/40cMarx.html)    

Introduction
The writings of Marx and Engels
Alongside and after Marx and Engels
Lenin and the early Soviet Union
Stalinist and state capitalist ecocide
Marxism and global warming
--Not market methods, but direct regulation of production
--Class basis of environmental destruction
--The nature of state regulation
--Bringing the masses into the environmental struggle
Foster's Marxism without teeth

Excerpt from the introduction:

Heat waves, dry spells, storms, floods, and other disasters are raising the 
issue of 
global warming more and more urgently. This is going to put all economic ideas 
and practices to the test. Which ones contributed to global warming and other 
environmental problems? Which ones can help solve these problems? Many 
apparently well-established economic practices and views are going to become 
outdated rather soon.

Will Marx and Engels' ideas be among them? Many people think that they could 
have cared less about ecological questions. But "Marx's Ecology: materialism 
and 
nature" by John Bellamy Foster is one of several books in the last decade that 
show that Marx and Engels were intensely interested in the ecological problems 
of their time. They wrote about these problems; kept abreast of the advance of 
scientific knowledge about them; showed the relationship of these problems to 
the free market and private ownership; regarded these problems as one of the 
important proofs of the need for social planning of production, land use, and 
the 
overall economy; and held that socialist society would have to reunite town and 
country in order to protect the environment.

Moreover, Marx and Engels's views are of interest, not mainly because they were 
right in their controversies with various of the personalities of the time, but 
because Marxism remains relevant to today's ecological problems. ... global 
warming, if anything, raises the question of emancipating the economy from the 
dictatorship of private profit even more strongly than before. The failure of 
free 
market methods, such as carbon trading and carbon taxes, to sufficiently curb 
greenhouse gas emissions will lead to the need for direct regulation of 
greenhouse gas emissions. This and other environmental issues will eventually 
raise the issue of economic planning, locally, regionally, and even globally. 
This 
raises the question of whether this planning will be subordinated to the 
profits of 
the corporations, or whether corporate ownership will increasingly be infringed 
upon. Struggle will take place over who will pay for environmental disasters 
and 
the necessary economic reconstruction, and whether economic planning will go 
on behind the backs of the masses or with their participation. All this raises 
the 
questions of class struggle and socialism, and hence of Marxism.

Unfortunately, Foster is more interested in protracted argumentation on the 
most 
general philosophical questions than with what has to be done to solve the 
ecological issues of our day. For example, he refers repeatedly to the Greek 
materialist philosopher Epicurus (341 - 270 BC), his Roman adherent Lucretius 
(99 - 55 BC), and their connection to Marx's original philosophical 
development. 
Hellenistic philosophy will always retain a certain interest, but it would seem 
rather 
peripheral to a book on Marxism and the environment.

Foster ends up criticizing Engels, Lenin, and just about everyone else, for 
supposedly not being philosophically knowledgeable enough about materialism 
and dialectics, due to lack of sufficient attention to Epicurus. As a result, 
according to Foster, theorists who were "supposedly emphasizing dialectical 
perspectives that rejected both mechanism and idealism" would really be mired 
in 
"Marxist positivism". (2) This sort of windy nonsense aside, he nevertheless 
provides some background information on a number of the major scientific and 
political figures of Marx and Engels' times, both those whose work Marx and 
Engels valued and those whom they opposed.

---------------------

(Footnote 2) Foster, Ibid. , pp. 230, 231. Foster laments that it was only at 
the end 
of his life that Engels, in his view, took real notice of Epicurus. He says 
that, 
worse yet, no subsequent Marxist had obtained even this level of philosophical 
awareness, and this "had important consequences for subsequent Marxist 
thought (after Engels)". He praises Lenin's philosophical sophistication, 
especially 
the Philosophical Notebooks, which, he notes, refer to Epicurus, but thinks 
that 
Lenin, nevertheless, "was caught up in the same difficulties". <>



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