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For unlimited distribution                    December 5, 2009

 From the desk of Reuven Kaminer     Excuse multiple posting

Between Caracas and Delhi

It seems more than a coincidence that two important conferences of the 
international left took place last month, in November 2009.  One, the 
11th International Meeting of the Communist and Workers’ Parties was 
held in Delhi, India and issued the “Delhi Declaration” (DD) and the 
other, a World Meeting of Left Parties, met in Caracas, Venezuela and 
issued a document entitled the “Caracas Commitment.”(CC)  There were 
approximately 50 organizations at each conference.  I will try to relate 
here to some of the main issues raised by these two meetings and the 
calls that they issued.

There is some difficulty in comparing the two documents in that the 
Delhi Declaration (DD) is much shorter, about a third in length of the 
Caracas Commitment (CC) and much more general and less specific.  In 
addition to listing the progressive position on the many fronts of 
concrete struggle, the CC suggests important international initiatives.

There are important differences between the two calls.  However, it 
should be stressed that they are not and were not written as opposing or 
alternative theses.  There is indeed some danger of “over analyzing” the 
differences many of which may have more to do with form than substance.

The general tone of both meetings reflects a desire to concretize the 
call for socialism. Both documents center on the analysis of the current 
crisis of capitalism and emphasize the need for a socialist solution to 
the crisis. The motivation is quite clear. The current crisis of 
capitalism poses the question of socialism as an urgent theoretical and 
political problem. The crisis is also a crisis for social-democracy, for 
class collaboration in the economy and a blow to the faith that things 
will work themselves out in the economy. One can hope that the common 
position of the DD and the CC on this vital question will afford a broad 
basis for unity and cooperation. Both conferences wish to reframe the 
demand for socialism and to transform it into an urgent social-political 
issue. It is no longer sufficient to think of socialism as an abstract 
perspective. If socialism means anything it must present itself as the 
best and most reliable solution for the present crisis.

What is Socialism?

There are important differences between the two documents in the 
treatment of socialism. CC talks clearly about 21st Century Socialism 
and Chavez has some clearly uncomplimentary things to say about the 
Stalinist deformation in the Soviet Union. Though Chavez and Venezuela’s 
Latin-American allies are in the forefront of the struggle against US 
imperialism, the CC clearly states that opposition to imperialism and 
the struggle for national sovereignty are not enough. In short, the time 
has come to move past the main slogan of the anti globalization movement 
to the effect that a “better world is possible”. The movement against 
capitalist globalization must transform itself into a revolutionary 
movement for socialism.

The DD is exceptionally cautious and restrained in its description of 
the current scene in Latin America. It categorizes the fight in Latin 
America as an essentially defensive front: ”Latin America, the current 
theater of popular mobilizations and working class actions, has shown 
how rights can be protected and won through struggle.” (www.11IMCWP.in) 
  The dramatic difference between this DD description, which can be 
characterized as positive but cool, and the CC on this and other 
important strategic questions is a highly significant.

Though one can easily identify with the chief demands in the DD, it does 
seem a bit long on platitudes and short on specifics. There is a glaring 
discrepancy between the detailed and clear arguments against capitalism 
in the DD and the rather unclear role of the category of socialism in 
the very same document. Precisely, in the light of a new priority 
granted to the advance of socialism to a higher place on today’s agenda, 
the absence of a deeper analysis, historical and contemporary, on the 
outlines of the socialist alternative  is sorely felt. No one could 
demand a single, one-size- fits all formula for socialism today from the 
DD. But this is a not a reason to ignore differences on the subject and 
the need for detailed analyses on the multiple paths to socialism. It 
is, of course, a fact that there are different ideological trends and 
political approaches on this key question in the Communist movement. If 
socialism is indeed to be on the agenda, the discussion of these trends 
and their significance cannot be suppressed.

The DD states correctly that “Imperialism,[has been] buoyed by the 
demise of the Soviet Union…and that the achievements and contributions 
of socialism in defining the contours of modern civilization remain 
inerasable.” (www.11IMCWP.in)  However, nothing in the least critical is 
said of the Soviet project. There is something very problematic in the 
total evasion of any discussion regarding the weaknesses of Soviet 
socialism and its sad collapse. This is a serious weakness and silence 
on this matter would seem to open the door to attack by many enemies of 
the very idea of socialism. Moreover, for many serious progressives, the 
thinking of Communists on this question is of genuine interest.


The Bolivarian Revolution on the Move

The immediate historical background of the CC is the 2005 declaration by 
Chavez to build “21st  Century Socialism” and the creation of a new, 
mass revolutionary party in Venezuela. It is important to add here the 
growing consolidation of the Bolivarian revolution in Venezuela, 
Ecuador, Nicaragua, Bolivia and Paraguay and its historical link with 
revolutionary and independent Cuba.

The constant machinations by US imperialism to undermine and isolate the 
Bolivarian revolution by military, political, and economic means are 
convincing proof that this arena is presently the flash point of the 
battle against imperialism.

The CC does not, unlike the DD, stop at recommending general positions 
and ideas. It offers detailed plans for the creation of new platforms of 
joint action by the left, including (1) Establishment of a “Temporary 
Executive Secretariat (TES) that allows for the coordination of a common 
working agenda” on agreed policies; (2) Organization of  a World 
Movement for Peace; (3) Special instruments to advance public 
communication  and win the battle of the media.

All of the above, if properly implemented, could impart new vigor and 
enthusiasm to the fight for peace and socialism. But Chavez and the 
Venezuelan leadership have also moved far past the above initiatives, 
and presented a new, bold proposal for the establishment of a Fifth 
International.

  “The international encounter of Left-wing Political parties held in 
Caracas on November 19, 20 and 21, 2009, received the proposal made by 
Commander Hugo Chavez Frias to convoke the V Socialist International as 
a space for socialist-oriented parties, movements and currents in which 
we can harmonize a common strategy for the struggle against imperialism, 
the overthrow of capitalism by socialism and solidarity based economic 
integration of a new type.” (www.venezuelanalysis.com)

Diversity and Controversy on the Way to a New International

Leftists and students of the modern era are cognizant of the complex 
issues involved in the conception, goals and practice of Marxist 
internationalism and its main tool, the international, which it 
established to create a material and organizational foundation for its 
ideals.

Chavez considered it important to outline from the outset of the 
discussion on a new international his own understanding of the historic 
outcome of previous attempts. These views were summarized in a report by 
Kiraz Janicke of his speech at the Caracas conference and published in 
an official Venezuelan website: “During his speech, Chavez briefly 
outlined the experiences of previous “internationals,” including the 
First International founded in 1864 by Karl Marx; the Second 
International founded in 1889, which collapsed in 1916 as various left 
parties and trade unions sided with their respective capitalist classes 
in the inter-imperialist conflict of the First World War; the Third 
International founded by Russian revolutionary Vladimir Lenin, which 
Chavez said “degenerated” under Stalinism and “betrayed” struggles for 
socialism around the world; and the Fourth International founded by Leon 
Trotsky in 1938, which suffered numerous splits and no longer exists, 
although some small groups claim to represent its political continuity. 
Chavez said that a new international would have to function ’without 
impositions’ and would have to respect diversity.” 
(www.venezuelanalysis.com)

It is of course far too early to jump to any kind of conclusions 
regarding the Chavez proposal on the basis of the above outline or the 
results of the first responses from various organizations. While it 
would be unwise to disregard the historical “hints” in Chavez’s outline, 
  my reading of the proposal is that we are not going to be asked to 
return to an international based on “democratic centralism.” The idea of 
the international was associated historically with some sort of 
centrally disciplined world- wide party. It is important to stress that 
Chavez seems to understand his proposal as suggesting a new form of 
international built around the concept of unity in diversity.

At any rate, the Chavez project is a political thunderbolt and should 
initiate new and broad discussion of the role of internationalism in the 
struggle against imperialism and for socialism.  Such a discussion can 
only contribute to our ideological and political consciousness.  We are 
at the very beginning of a process and it would be wise to reserve any 
tendency to hasty judgment.



-- 
Reuven Kaminer
POBox 9013
Jerusalem 91090
Israel 972 2 6414632

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