Aims and programmes of DAFODWAM[Democratic Action Forum Of
Dalits,Women And Minorities] are emobodied in its name itself. here
Dalits mean scheduled castes, scheduled tribes and other backward
communities. DAFODWAM is not frontal organisation of any Political
Party, but it is very much aware of social and political incedents of
the india which is defacto upper caste hindu state .Financially it is
dependent on co-thinkers, not on Government[s][ central or state] or
west based funding organisations[ usually known as funded NGO]. For
more information contact ananta acharya- 30-2 N P RD. KOLKATA 55
INDIA.PHONE- [0]
9331858854...anantaacharya1...@gmail.com...dafodwam@gmail.com Jun 3
delete ananta

http://lh6.ggpht.com/_XVhPHwtm5oY/SzSvknB7RJI/AAAAAAAAAF0/e9iPb6YrSDI/s400/cLASS%20cASTE%20rELATIONS%20copy.jpg
CLASS CASTE RELATIONS-MARXIST APPROACH,first english publication of
DAFODWAM[DEMOCRATIC ACTION FORUM OF DALITS, WOMEN AND MINORITIES] is
just published..available at world view[jadabpur university campus],
book mark, new horizon book trust, Pati ram, manisha, manab mon. book
stalls near rashbehari crossing and bbd bag telephone bhaban... For
more call [0]9331858854... dafod...@gmail.com.... DAFODWAM-30-2 NP RD
..KOLKATA-55

DAFODWAM thinks that India is a de facto upper caste Hindu state and
Brahmanism derived from Manu Sanghita is still the guiding philosophy
of Indian rulling classes. Untill the abolition of caste system and
discrimination based on gender and religious community there is no
chance of victory of class struggle, in whatever form. And this book
will help those people who are trying to build up a real democratic
India free from caste discrimination and caste division


On 12/29/10, waistli...@aol.com <waistli...@aol.com> wrote:
> In a message dated 12/28/2010 4:29:29 P.M. Eastern Standard Time,
> _mark1scot...@yahoo.com_ (mailto:mark1scot...@yahoo.com)  writes:
>
> LRNA has often stated that there are no reforms left in capitalism. We say
> that because there can be no further development of the electro-mechanical
> means  of production, which is the basis for reform under capital. The
> tools, the means  of production, are in a qualitative leap from electro-
> mechanics to electronics.  We are in an economic revolution. We are at the
> end of an
> epoch and any further  social reform will come as a result of social
> revolution that restructures  society to become compatible with the new
> electronic
> labor-replacing means of  production. This is why we struggled for reform
> when it was possible and  necessary. We struggle for revolution in order to
> make reform possible.
>
> Comment
>
> An interesting aspect of the above proposition is how the League
> articulates is daily struggle for revolution on the basis of the spontaneous
>
> movements, such as health care, against homelessness, around various issues
> of
> nationalization - such as the current struggle in auto, public housing,
> welfare
>  reform, immigration reform etc. It is these living daily struggles where
> we  learn and teach organization and begin education of the proletariat in
> class  outlook and class politics through educational forums, study circles
> and press  distribution.
>
> The industrial trade union movement of the late 1920 and 1930's  was
> ANOTHER powerful reform movement worth examining. As the productive  forces
> in a
> system - mode of production, develops quantitatively, changes take  place in
> the system without changing its essential defining quality.
>
> The implementation of wide scale assembly line production at Ford Motor
> Highland Park Michigan plant, and later throughout all of America's factory
> system is an example of the meaning of reform. Ford's system built upon and
> advanced the industrial organization of labor, without changing the property
>  relations of the system or calling into question the existence of the
> buying and  selling of labor power at the base of the system. Ole man Ford
> continued and  advanced the industrial revolution as capitalist.
>
> This change - reform, in the system of industrial production was the
> underlying motive power forcing reformulation of unionism, ultimately
> resulting
> in industrial trade unionism superceding craft unionism.
>
> Reform changes relations within and between classes without changing the
> property relations defining a mode of production. Within the proletariat
> what
>  changed was the relative organization between the skilled and the
> unskilled, or  more exactly the mass organization of the unskilled into the
> industrial union  form.
>
> "Whenever a change leaves the internal mechanism untouched, we have reform;
>  whenever the internal mechanism is changed, we have revolution.
>
> (Daniel De Leon January 26, 1896)
>
> Winning reforms is the granting of a concession but is not the meaning of
> concession. Reforms change something in the relations between and within
> classes. Concessions do not.
>
> Waistline
>
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