On Wed, Sep 23, 2020 at 11:53 AM, Andrew Stewart wrote:

> 
> 
> Iago opens OTHELLO with a jaw-droppingly racist rant that has little
> variation from what Dixiecrats said about inter-ethnic marriage:
> 
> 
>> 'Zounds, sir, you're robb'd; for shame, put on
>> your gown;
>> Your heart is burst, you have lost half your soul;
>> Even now, now, very now, an old black ram
>> Is topping your white ewe. Arise, arise;
>> Awake the snorting citizens with the bell,
>> Or else the devil will make a grandsire of you :
>> Arise, I say. -Act I Scene I
>> 
> 
> 
> Right there you have Iago equating a Black man with a farm animal, a ram
> or male Sheep. That’s not very different from what we get from Breitbart
> today.
> 

Andrew Stewart's information re indenture and chattel slavery in the broader 
European picture seems terrifically apposite and worth studying in detail.  
With all due respect, however, this particular passage seems to reflect the 
historian's "easter-egg hunt," hermetic, or tin-eared approach to the 
interpretation of literary texts, which perhaps ill serves the main thrust of 
Stewart's post.

Iago equates not only Othello but Desdemona herself with a farm animal--a white 
ewe.  Indeed, by using this metaphor, Iago includes her father, Brabantio, 
himself in the category of farm animals, since only a ram can beget a ewe, 
although it may be that he is only meant to represent the man who owns the 
woman and the animals.

In fact, Iago equates Iago's blackness with that of the Devil and that is what 
lends force to the comparison.  Equations of the color black to the Devil occur 
elsewhere in Shakespeare. eg "the Devil damn thee black, thou cream-faced loon" 
in MacBeth.  What is missing in Shakespeare's discourse is any developed 
conception of "white people"--in its fully developed racist ideological form, a 
product of the United States and one that cannot be understood in the absence 
of fully developed US black chattel slavery and its racist aftermath following 
the civil war.

There is a play back and forth on Othello's color that has nothing immediately 
to do with the particular social pathology on display in Breitbart and 
currently vying for dictatorial power in the US.

"Renaissance racism" is another topic, but what this passage actually conveys 
is an aspect of medieval christian iconography that no doubt eventually found 
its way into the iconography of the Ku Klux clan, but did so through a process 
of adaptation and repurposing. To see it full-fledged in this speech is like eg 
seeing the romano-hellenistic architectural motifs of Petra as proof that the 
Nabateans were greco-roman, which--except for certain aspects of their 
architecture--they were not. So, at most proto-racism.  Any other conclusion 
from this passage is IMO circular reasoning that begs the question.


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