Richard Fidler alerted me to this  post by John I Imani [in the thread Marxism 
and Opera]:

Comrades,

This isn't strictly about opera but my chancing upon the citations below, 
regarding the orchestra and conductor, led to the fissure between myself and 
Marx (and by that with Leninism of all sorts) and I appended anarcho- to my 
self description which became ‘anarcho-Marxist’ :

“ On the one hand, all labour in which many individuals co-operate necessarily 
requires a commanding will to co- ordinate and unify the process, and functions 
which apply not to partial operations but to the total activity of the 
workshop, much as that of an orchestra conductor. This is a productive job, 
which must be performed in every combined mode of production.” Karl Marx. 
“Capital”. Vol 3. Chap XXIII. p 383. International Publishers. New York. 1967. 
www.marxists.org\archive\marx\works\1894-c3\ch23.htm ( 
http://www.marxists.org\archive\marx\works\1894-c3\ch23.htm ).

This is actually a re-phrasing of the same idea as put forth in Vol 1 Chap 
XIII. Pp 330-1: “All combined labour on a large scale requires, more or less, a 
directing authority, in order to secure the harmonious working of the 
individual activities, and to perform the general functions that have their 
origin in the action of the combined organism, as distinguished from the action 
of its separate organs. A single violin player is his own conductor; an 
orchestra requires a separate one.” ( 
http://marxists.org/archive/marx/works/1867-c1/ch13.htm ) 
http://marxists.org/archive/marx/works/1867-c1/ch13.htm

I drew upon the same quotes in the 'Overture' of my Contradictions of 'Real 
Socialism': the Conductor and the Conducted {Monthly Review Press, 2012] and 
added there the points made by Elias Canetti that the conductor is the 
embodiment of power but views himself as necessary--- ie, 'that his business is 
to serve music and to interpret it faithfully'. Without me, he thinks, there 
would be chaos. That concept of the relation between conductor and the 
conducted provides insight, I believe, into the phenomena of "real socialism' 
and helps to understand the nature of the working class produced in that 
relation, a working class unable to combat the restoration of capitalism. 
Rather than suggesting the appropriateness of a self-description as 
'anarcho-Marxist', it calls for grasping the centrality of Marx's understanding 
of 'revolutionary practice' as the simultaneous changing of circumstances and 
self-change and thus a focus upon the necessity of protagonism [in worker 
management, communal councils, communes and the like] in order to move 'Toward 
a Society of Associated Conductors' , the title of Chapter 7.

in solidarity/michael

-- 
---------------------
Michael A. Lebowitz
Professor Emeritus
Economics Department
Simon Fraser University
8888 University Drive
Burnaby, B.C., Canada V5A 1S6
Home:   Phone 604-689-9510
Cell: 604-789-4803


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