>From the United States to the Dominican Republic to the Bahamas, the
collective scapegoating and mass deportation of Haitians for political gain
lays bare a particular kind of anti-Blackness.

Late last week in Haiti’s Artibonite agricultural region, a paramilitary
group invaded the small town of Pont-Sondé
<https://default.salsalabs.org/Tba702e8a-4099-46fd-9378-142ab5fd5931/af4e2951-3a34-4821-9484-b2c17d1c86c4>
and began setting houses on fire. As residents rushed out of their homes,
they were shot in a brutal massacre that killed at least 115 people,
including women and children. Some 6,000 survivors have been displaced,
most of whom have sought shelter in the nearby coastal city of Saint-Marc
and surrounding areas.

Local residents and human rights groups have criticized authorities for not
responding quickly enough to the attack, and for not acting on rumors of
the incursion that had been circulating in the area for weeks. The massacre
has also raised questions
<https://default.salsalabs.org/T385a0d62-a0e6-401f-8af9-b50937ef0028/af4e2951-3a34-4821-9484-b2c17d1c86c4>
about the effectiveness of the Kenyan-led force that was deployed to Haiti
in June to address the country’s enduring security crisis.

As international headlines once again broadcast alarming news of violence
in Haiti
<https://default.salsalabs.org/T315c4dbc-79f7-4906-a811-c554b4aa020b/af4e2951-3a34-4821-9484-b2c17d1c86c4>,
we are looking at the surge of anti-Haitianism in the United States and in
the wider region, and calls for a hemispheric response to anti-Blackness
and U.S. imperialism. Last week, NACLA launched a mini series on organizing
against anti-Haitianism with a piece by Darlène Dubuisson and Mark Schuller
<https://default.salsalabs.org/T8fce7d35-f940-4c52-82d2-2cff7757edd6/af4e2951-3a34-4821-9484-b2c17d1c86c4>
on the linkages between anti-Black racism and anti-immigrant sentiment.
These “twin hatreds” prompted the Republican party to vilify and dehumanize
Haitians living and working legally in Springfield, Ohio for political
means. “This anti-Haitianism has a long history
<https://default.salsalabs.org/T45c4acbc-b9e1-4134-a282-828f5a990fde/af4e2951-3a34-4821-9484-b2c17d1c86c4>
in the United States and is rooted in U.S. imperialism in Haiti and
throughout Latin America,” write Dubuisson
<https://default.salsalabs.org/Tec10e88b-776b-4e87-9047-09ff7e8189aa/af4e2951-3a34-4821-9484-b2c17d1c86c4>
and Schuller. “Anti-Haitianism is more than xenophobia, and more than
anti-Blackness. As Elie Mystal writes in The Nation
<https://default.salsalabs.org/Tb21b4052-013c-4bd6-ad39-22db45b2e790/af4e2951-3a34-4821-9484-b2c17d1c86c4>,
white people have never forgiven Haitians for their freedom.”

Dubuisson and Schuller note that while this phenomenon is not new, Haitians
arriving to fill labor shortages in the Midwest today face unique
challenges. They classify these challenges in three ways: “the
temporariness of immigration statuses; the externalization
<https://default.salsalabs.org/Td7164ee2-a58c-4387-9a82-9c654534f1a4/af4e2951-3a34-4821-9484-b2c17d1c86c4>
of U.S. borders in Latin America; and the geographical distance of these
new locations from Haitian immigrant destination hubs.” These dynamics call
for new forms of organizing that extend beyond national borders.

This week, Bertin M. Louis, Jr. maps anti-Haitianism
<https://default.salsalabs.org/Te5fc5a2d-695a-49aa-a870-dfb78aefe250/af4e2951-3a34-4821-9484-b2c17d1c86c4>
as a regional and hemispheric phenomenon. From the Dominican Republic to
Brazil and the Bahamas, anti-Haitian policies, actions, and beliefs have
shaped a deep-seated pattern of racist treatment and degradation grounded
in “the rejection of a certain kind of Black
<https://default.salsalabs.org/T2e259d0c-f86b-4cc5-a23a-60d87981b929/af4e2951-3a34-4821-9484-b2c17d1c86c4>
.”

“When majority Black nations assert their sovereignty through
anti-Haitianism, they extend the spirit of white supremacy and
anti-Blackness, traditions previously exerted on the ancestors of Bahamians
and Dominicans through slavery,” writes Louis. “These cycles also expose
the cyclical nature of white supremacy and the durability of
anti-Blackness.”

Both were on full display this week when the Dominican Republic initiated a
cycle of mass deportations
<https://default.salsalabs.org/T6d8ba8ee-80ce-4522-8d5b-15abb34d6a00/af4e2951-3a34-4821-9484-b2c17d1c86c4>
by expelling nearly 11,000 Haitians in one week. Gandy Thomas, the Haitian
permanent representative of the Organization of American states, called the
deportations “a strategy of ethnic cleansing” and “a discriminatory
campaign against Haitians due to their nationality and color of their
skin.”

In the coming weeks, NACLA will continue to release articles leading up to
the U.S. election that provide context and nuance on the ways the Haitian
community continues to serve as a tool for the evolving machinery of U.S.
imperialism in the Americas—a continuation of, in the words of Michel-Rolph
Trouillot, “the longest neocolonial experiment in the history of the West.”
>From Springfield to the Artibonite Valley, novel politics of containment
shape who’s lives matter. A hemispheric rejection of that imaginary is the
only way forward.

https://nacla.org/anti-haitianism-hemispheric-rejection-revolutionary-blackness

Organizing Against Anti-Haitianism Beyond Borders

https://nacla.org/organizing-against-anti-haitianism-beyond-borders


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