How to Use Confessions

Presenting evidence tracked down in various archives, Bobrov and Furr prove 
that Pyatnitsky and company did conspire. Since conspirators do not write down 
their conspiracy, the authors lay out the dense tangle of confessions by many 
persons.

Many historians refuse to examine confessions, to compare them with each other 
and with established facts. This includes historians who are largely free of 
anti-Stalin venom and are socialist in their own convictions. They maintain 
that confessions, especially if given under coercive police tactics, are 
useless as evidence. Furr and Bobrov recognize this view and refute it:

Since confessions can be ‘forced’ by threats, and since we can’t reconstruct 
the exact conditions under which a confession was obtained, confessions should 
be discarded as evidence. This is all wrong.

Any and all evidence can be faked: material evidence – photographs, appointment 
books, handwritten notes, anything. … Historians must deal with confessions in 
the same way as any other material evidence … compared, where possible, with 
each other and with other evidence. (p. 118f., emphasis added)

Indeed, Furr and Bobrov quote at length and compare a wide set of confessions, 
trial transcripts and other documents. It is clear that no police agency could 
interrogate, threaten, and beat people to get testimonies that fit a consistent 
made-up story. The archives of different Soviet agencies have yielded abundant 
evidence, but no one has found a document that hints at, let alone spells out, 
a frame-up to guide the different interrogators of various witnesses.

In Soviet history, evidence is controversial because it affects fundamentally 
opposed political interests. Compare civil lawsuits, where only two private 
parties are at odds. Every week in the U.S., juries hear conflicting testimony 
and establish guilt beyond a reasonable doubt.

https://newworker.us/theory-history/trotskys-comintern-conspiracy-the-case-of-osip-pyatnitsky/


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