'Interfaith dialog aims to foster global peace' 

Pope Benedict XVI has sent Mgr. Khaled Akasheh, head
officer for Islam on the Vatican's Pontifical Council
for Interreligious Dialogue, to attend the two-day
second International Conference of Islamic Scholars
(ICIS), which officially opened Tuesday in Jakarta. He
shared his views on interfaith dialog with The Jakarta
Post's Ridwan Max Sijabat. 

Question: What does interfaith dialog mean to the
Catholic Church? 

In the context of religious plurality, dialog means
all positive and constructive interreligious relations
with individuals and communities of other faiths which
are directed at mutual understanding and enrichment. 

It aims at encouraging mutual understanding between
believers and reciprocal enrichment, the establishment
of fraternal relations, in order to build together a
common house in the world. 

How does the Catholic Church pursue interfaith dialog?
Following the 1965 Second Vatican Council which worked
out Nostra Aetate (our present times) concerning
relations with other religions, the Catholic Church
has taken initiatives to look after relations of the
Church with people of other religions to make the
world a safe and peaceful place to live in. All
religions have been called on to strengthen dialog to
build a global peace. 

The Vatican has enhanced bilateral ties with other
countries at the international level and enhanced
cooperation with local religious institutions and
organizations to share common problems and help settle
them. 

How do you assess the current Pontiff's commitment to
interfaith dialog? 

I am particularly pleased to inform you on the firm
engagement of His Holiness Pope Benedict XVI in
interreligious dialog in general and in dialog with
Muslims in particular. The Pope has given an assurance
the Church wants to continue to build bridges of
friendship with followers of all religions. The Pope
has expressed his joy to Muslims at seeing the
progress made by dialog at regional and global levels.


In dialog with Muslims, he referred to them as "dear
friends" and "dear and esteemed Muslim friends." 

Besides, the Pontifical Council for Interreligious
Dialog has special commissions for religious relations
with Jews and Muslims, set up the Islamic-Catholic
Liaison Committee and held regular colloquia with
Muslims in the Middle East to encourage them to come
closer. 

Is the Pope planning to visit Muslim countries to
strengthen interfaith dialog? 

I am not in the commission dealing with the Pope's
foreign trips. But the Holy Father will surely do it
if it is considered important and urgent, as his
predecessor Pope John Paul II did many times in the
past. The Pope is scheduled to pay a foreign trip to
predominantly Muslim Turkey in September. 

How about dialog with Indonesia? 

Besides the enhancement of bilateral ties, the
Vatican, especially the Pontifical Council for
Interreligious Dialog, has forged a dialog with
Nahdlatul Ulama and Muhammadiyah, two streamlined
Muslim organizations in the country. This conference
is a good dialog to build a mutual understanding and
respect between the two religions. 

For instance, the Catholic Church appreciated the two
Muslim organizations which condemned the accidents
(terrorist attacks) in Indonesia and overseas. 

What is your opinion of the hard-line groups in
Indonesia? 

Fundamentalism is a negative phenomenon and has
numerous reasons for emerging. It could surely emerge
in reaction to injustice, social disparity,
discrimination and so on. Of the most importance is it
must be learned as to seek a peaceful and
comprehensive settlement. 

What do you think of the so-called "Islamophobia" in
this country? 

Not only Muslims, Christians have been also suffering
from Christianophobia. Religious institutions and
their leaders should take initiatives to hold dialogs,
both internally and through interfaith fora, to
prevent hard-line groups from emerging and to heal
such phobia and sectarian conflicts in the society. 

The Jakarta Post
Headline News
June 22, 2006

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