Berikut ini artikel yang aku dapatkan di harian asia
times on line edisi 2 maret 2006 tentang perkembangan
dakwah kristen di kawasan asia yang diproyeksikan
sebagai kawasan berpenduduk kristen terbesar di dunia.
semoga bisa jadi bahan intropeksi bagi teman2 aktifis
dakwah Islam

Heavens, Asia's going Christian
By Michael Vatikiotis

SINGAPORE - The official guide to churches and Christian organizations
in Singapore runs to more than 390 pages. With names like [EMAIL PROTECTED],
Great Shepherd Assembly and City Impact, there are 44 registered
churches from the US-based Assemblies of God alone in Singapore. A
Christian from Myanmar, a Korean Christian, even a Thai Christian can
find services in their own language - though for the most part Chinese
is the language of the Christian faith here.

Singapore is one of the fastest-growing Christian communities in Asia,
along with Hong Kong, Taiwan and mainland China. In fact, Asia is
projected to become one of the largest Christian populations in the
world, on pace to eclipse Europe in the next 30 years. The US State
Department estimates there could already be as many as 100 million
Christians in China, even though the official tally of believers is
below 50 million.

The US-led "war on terror" has focused worldwide concern on the rise
of Islamic fundamentalism as a precursor to violent militancy.
Moderate or secular behavior among Asia's Muslims is considered the
long-term antidote to religious fervor. But in the wider context
encompassing Hinduism, Buddhism and Christianity, the trend in Asia is
anything but moderate or secular. Across the region, charismatic sects
are springing up and drawing young people to religious faith. And new
Asian converts to Christianity are arguably outpacing the spread of
Islam.

The new believers are often Asia's upwardly mobile, although the
dirt-poor and desperate still flock to Christianity's promise of
eternal salvation. Far from embracing materialist and consumer values
and completely abandoning religion, middle-class Chinese residents of
Singapore, Taipei and Hong Kong all regularly flock to Pentecostal or
charismatic churches.

The houses of worship offer relief from the stress of modern existence
to the accompaniment of pop music - and some throw in fresh coffee and
broadband Internet for good measure. They are active in social
welfare, and sometimes in politics - the Pentecostal Church of Taiwan
has advocated independence from China for the island, which Beijing
still claims is a renegade province. In Hong Kong, the church backs
the movement for democracy.

The trend toward religiosity in Asian societies is plain, if not
predictable. As Asia's economies have grown, many at a breakneck pace,
so too have social inequalities and uncertainties. In urban areas, the
resulting hardships are felt even more because migration deprives
people of family or community support and breeds alienation. The
church, the temple or the mosque is often the only place people facing
hardship can turn to.

Every Sunday as many 12,000 people, in shifts of several thousand,
cram into the Rock auditorium at the Suntech Convention Center in the
heart of Singapore's business district. They are members of the New
Creation Church founded in 1983, and its pastors tell their followers
what they want to hear. The church's website boasts "many miraculous
healings of cancers, tumors, kidney conditions and much more". The
site also mentions "God's supernatural provision in the area of
finances".

Not far away in Jurong district, the Reverend Kong Hee, accompanied by
his pop-singer wife Ho Yeow Sun, packs in a similar number at the City
Harvest Church. With a backing band belting out soft pop music in the
background, the US-trained evangelist croons: "We enter the presence
of God in worship, receive his spoken word that strengthens,
encourages, nurtures and transforms us ..." The youthful congregation,
dressed mainly in T-shirts and jeans, is ecstatic.

Charismatic pastors like Kong Hee are bringing Jesus into the
marketplace of ideas and finding a pent-up demand for faith. The trend
is creating a surge in Christian missionary activities, and with it
spirited competition with activist Islam. Singaporean church
organizations were very active in providing relief for victims of the
December 2004 tsunami in strictly Islamic Aceh, prompting some
Indonesian concerns about quid pro quo proselytization.

Like many Christian evangelists, Indonesian Islamic preachers such as
A A Gymnastiar hog prime-time television spots during the Ramadan holy
month, crooning their own brand of charismatic Islam. Their zany style
is harmless enough, although without a doubt the growing appeal of
strict Islamic adherence is breeding intolerance among some sections
of Indonesian society.

There was a measurable increase in the number of hours given over to
religious broadcasting during Ramadan last year. Nearly all
restaurants serving alcohol were forced to close in line with the
tradition of fasting. Supermarkets had withdrawn hard liquor from
their shelves and foreign food brands are reacting by highlighting
their halal compliance on packaging.

Some years ago, American scholar Samuel Huntington predicted a clash
of civilizations along religious lines. Even with the growth of
religiosity, in Asia that clash is yet to come to pass. Anger over the
publication of cartoons depicting the prophet Mohammed in a Danish
newspaper has been deeply felt in Asia's Muslim communities - but the
anger was directed at irreverent Europeans, not local Christians.

In much of Asia, strong traditions of pluralism and accommodation have
allowed Islam and Christianity to blossom side by side. Governments in
Malaysia and Indonesia are promoting inter-faith dialogue to help
shore up these traditions. Even nominally atheist China has recently
loosened up on its hordes of Christian devotees. As Christianity takes
deeper root in Asia, it is just as likely to spread without fear and
resentment: a vibrant collage rather than clash of civilizations.

Michael Vatikiotis is former editor of the Far Eastern Economic
Review. He is currently a visiting research fellow at Singapore's
Institute of Southeast Asian Studies.





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