One reason for some many prohibitions on touching various things
with the right hand was because that is the hand used to eat and it
was the custom to eat from one large tray shared with everyone else.On Oct 20, 12:45 pm, Rick S <[EMAIL PROTECTED]> wrote: > There is an article in today's Commercial Appeal about local Muslims. > In the article was a question someone posed about which shoe one must > put on first according to Islam (the right one). I remembered hearing > about some bathroom rules for Muslims so I looked it up. Amazingly, it > is comprehensive: > > Not to face the qiblah (direction of prayer, i.e. the Ka’bah which was > built in Makkah by Ibrahim, upon whom be peace, as commanded by > Allaah) when urinating or defecating. This is out of respect for the > Qiblah and for the symbols and rituals of Allaah. The Messenger of > Allaah (peace and blessings of Allaah be upon him) said: “When any > one of you sits down to answer the call of nature, he should not face > the qiblah or turn his back towards it.” (Reported by Muslim, 389). > > He should not touch his penis with his right hand when urinating, > because the Prophet (peace and blessings of Allaah be upon him) said: > “When any one of you urinates, he should not hold his penis in his > right hand or clean it with his right hand; and (when drinking), he > should not breathe into the vessel.” (Reported by al-Bukhaari, 150). > > He should not remove najaasah (impurity) with his right hand; the left > hand should be used for this purpose, because of the hadeeth quoted > above, and because the Prophet (peace and blessings of Allaah be upon > him) said: “When any one of you wipes himself, he should not use his > right hand.” (Reported by al-Bukhaari, 5199). The Prophet’s wife > Hafsah (may Allaah be pleased with her) reported that the Prophet > (peace and blessings of Allaah be upon him) used to use his right hand > for eating, drinking, making wudoo’, getting dressed, and giving and > taking things, and he used to use his left hand for other things. > (Reported by Imaam Ahmad; see also Saheeh al-Jaami’, 4912). Abu > Hurayrah reported that the Messenger of Allaah (peace and blessings > of Allaah be upon him) said: “When any one of you cleans himself, he > should not use his right hand, he should use his left hand.” (Reported > by Ibn Maajah, 308; see also Saheeh al-Jaami’, 322). > > The Sunnah is to answer the call of nature sitting, making oneself > close to the ground, because this is more concealing, and makes it > less likely that spray from one’s urine will come back on one’s body > or clothes, making them dirty. If a person can be sure of avoiding > this, then it is permissible to urinate standing up. > A person should be concealed from the sight of others when answering > the call of nature. The Messenger of Allaah (peace and blessings of > Allaah be upon him) used to prefer to go behind a rise in the ground > or a garden of date palms. (Reported by Muslim, 517). If a person is > out in an open space and cannot find anything to conceal him when he > needs to answer the call of nature, he should move far away from the > other people around him, because al-Mugheerah ibn Shu’bah said: “I was > with the Prophet (peace and blessings of Allaah be upon him) on a > journey, when he felt the need to answer the call of nature, so he > went far away.” (Reported by al-Tirmidhi, 20; he said it is a saheeh > hasan hadeeth). ‘Abd-Allaah ibn Abi Quraad said: “I went out with the > Messenger of Allaah (peace and blessings of Allaah be upon him) to an > open space, and when he needed to answer the call of nature, he moved > away.” (Reported by al-Nisaa’i, 16; see also Saheeh al-Jaami’, 4651) > > A person should not uncover his ‘awrah (private parts) until after he > has squatted close to the ground, because this is more concealing, as > Anas (may Allaah be pleased with him) reported: “When the Prophet > (peace and blessings of Allaah be upon him) wanted to answer the call > of nature, he would not lift his garment until he had squatted close > to the ground.” (Reported by al-Tirmidhi, 14; see also Saheeh al- > Jaami’, 4652). If a person is in a (modern) toilet, he should not lift > his garment until he has closed the door and is out of sight of other > people. With regard to this point and the one before, it is worth > noting that the habit of many people in the West and elsewhere, of > urinating in a standing position in front of other people in public > toilets (using urinals) is something which goes against good manners, > modesty and decency, and is repulsive to anyone who possesses sound > common sense and wisdom. How can anybody uncover in front of other > people the ‘awrah (private parts) which Allaah has placed between his > legs to conceal it and commanded him to cover it? The idea that it > should be covered is well established among all wise and decent people > of all races. It is wrong in principle to build restrooms of this > shameful type, where the users can see one another, thus making them > worse than some kinds of animals whose habit is to conceal themselves > from one another when urinating or defecating. > > It is also good manners according to Sharee’ah to recite certain > adhkaar (supplications) when entering or leaving the toilet, which are > quite appropriate to the situation and place. Our Prophet (peace and > blessings of Allaah be upon him) taught us that when entering the > toilet, we should say: “Allaahumma innee a’oodhi bika min al-khubthi > wa’l-khabaa’ith (O Allah, I seek refuge with You from male and female > devils).” When leaving the toilet, he should say: “Ghufraanak (I seek > Your forgiveness).” > > He should be careful to remove all impurity after answering the call > of nature, because the Prophet (peace and blessings of Allaah be upon > him) warned against being careless in cleaning oneself after > urinating: “Most of the punishment of the grave will be because of > urine.” (Reported by Ibn Maajah, 342; see also Saheeh al-Jaami’, > 1202). Ibn ‘Abbaas (may Allaah be pleased with them both) reported > that the Messenger of Allaah (peace and blessings of Allaah be upon > him) passed by two graves, and said: “They are being punished, but > they are not being punished for any major sin. One of them used not to > protect himself (i.e. keep himself clean from) his urine, and the > other used to walk about spreading malicious gossip.” (Reported by al- > Bukhaari, 5592). > > Any impurity should be washed or wiped three times or an odd number of > times greater than three, according to whatever is needed to cleanse > it, because ‘Aa’ishah (may Allaah be pleased with her) reported that > the Prophet (peace and blessings of Allaah be upon him) used to wash > his posterior three times. Ibn ‘Umar said: “We did this too and found > it to be healing and cleansing.” (Reported by Ibn Maajah, 350; see > also Saheeh al-Jaami’, 4993). Abu Hurayrah (may Allaah be pleased with > him) reported that the Prophet (peace and blessings of Allaah be upon > him) said: “When anyone of you cleans himself (with stones or similar > material) let him use an odd number.” (Reported by Imaam Ahmad; > classed as hasan in Saheeh al-Jaami’, 375). > > He should not use bones or dung to clean himself or wipe away the > impurity, rather, he should use tissue, stones, and the like. Abu > Hurayrah (may Allaah be pleased with him) reported that he used to > carry a vessel for the Prophet (peace and blessings of Allaah be upon > him) to do wudoo’ and clean himself after answering the call of > nature. Whilst he was following him, he (the Prophet) asked, “Who is > that?” He said: “I am Abu Hurayrah.” He said: “Get me some stones I > can use to clean myself, but do not bring me any bones or dung.” So I > brought him some stones, carrying them in the hem of my garment, and > placed them by his side, then I went away. When he had finished, I > came back and asked him, “What is wrong with bones and dung?” He said: > “They are the food of the jinn.” (Reported by al-Bukhaari, 3571). > > A person should not urinate into stagnant water, because Jaabir (may > Allaah be pleased with him) reported that the Messenger of Allaah > (peace and blessings of Allaah be upon him) forbade anyone to urinate > into stagnant water (reported by Muslim, 423), and because this makes > the water impure and harms those who use it. > > A person should not urinate by the roadside or in places where people > seek shade, because this is offensive to them. Abu Hurayrah reported > that the Prophet (peace and blessings of Allaah be upon him) said: > “Fear the two things that bring curses.” They asked, “What are the two > things that bring curses, O Messenger of Allaah?” He said: “When a > person relieves himself in the road where people walk or in the place > where they seek shade.” (Reported by Abu Dawud, 23; see also Saheeh al- > Jaami’, 110). > > One should not greet a person who is answering the call of nature, or > return a greeting whilst one is answering the call of nature, out of > respect to Allaah by not mentioning His name in a dirty place. > [Translator’s note: the Islamic greeting is “al-salaam ‘alaykum (peace > be upon you)”; one of the names of Allaah is al-Salaam (the Peace)]. > Jaabir ibn ‘Abd-Allaah reported that a man passed by the Prophet > (peace and blessings of Allaah be upon him) whilst he was urinating, > and greeted him. The Messenger of Allaah (peace and blessings of > Allaah be upon him) said to him: “If you see me in this state, do not > greet me, because if you do, I will not respond.” (Reported by Ibn > Maajah, 346; see also Saheeh al-Jaami’, 575). The majority of scholars > say that it is makrooh (disliked) to speak in the restroom > unnecessarily. > > These are some of the rules and manners prescribed by the sharee’ah of > Islam in this matter which is repeated many times a day by every > person. If the sharee’ah has paid such minute attention to the details > of such a mundane matter, what do you think it has to say about more > important issues? Do you know of any other religion or system in the > world that has brought laws like this? This is enough, by Allaah, to > prove its perfection and ... > > read more » --~--~---------~--~----~------------~-------~--~----~ You received this message because you are subscribed to the Google Groups "Memphis Freethought Alliance" group. 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