Are they implying that proximity alone and not direct contact with a happy
person - leadin to a happysphere of influence?  Doesn't that* *flirt
with pseudoscience no matter where the study comes from? There must be
statistics on personal contact they just didn't include..





On Sat, Dec 6, 2008 at 10:09 PM, ornamentalmind <[EMAIL PROTECTED]>wrote:

>
> For anyone else who questioned the "Harvard Medical School" study,
> see:
> http://web.med.harvard.edu/sites/RELEASES/html/christakis_happiness.html
> It is quite simple and not at all metaphysical.
>
> On Dec 6, 10:10 am, Morpheal <[EMAIL PROTECTED]> wrote:
> > AMERICAN SCIENCE AND THE ENFORCEMENT OF HAPPINESS
> >
> > BBC News - December 6th, 2008 Wrote:
> >
> > "Happiness is infectious and can "ripple" through social groups, say
> > US researchers. Researchers found a person is 25% more likely to be
> > happy if they have a friend living within a mile who becomes happy -
> > an effect that declined with distance.The study of 5000 adults, led by
> > the Harvard Medical School, says the 'happiness effect' extends to
> > three levels of separation - to the friend of a friend of a
> > friend.However, the study also found that the mood of work colleagues
> > did not play a part in happiness."
> >
> > America has long distorted most research on human contentment, and
> > happiness. We have to look at more solid sociology, psychology, from
> > 40 years ago to begin to comprehend the negative changes that American
> > science has consistently suffered during America's constant swing
> > towards totalitarianism, tainted with its peculiar version of
> > "spirituality".
> >
> >  This is partially due to ideology that emphasizes being sold on the
> > idea and rejects real psycho-physiological responses to the meeting of
> > real material needs and wants. A popular phrase, some years ago, was
> > "sweetness and light", prevalent in the religious right. The attitude
> > of uncomplaining, "smile and be happy", no matter what is actually
> > happening or being experienced in material life of body and social,
> > behavioral, political and economic facticity, extended far beyond the
> > religious right into redefining concepts of "health". Dissent,
> > disagreement, even debate, and particularly expressions of unhappiness
> > and discontent, were increasingly to be believed as being "unhealthy".
> > In that paradigm something is always wrong with the complainant, and
> > everything reflects back onto self, including all blame for every
> > variety of anxiety, adversity, failure, obstacle, and misfortune.
> >
> > It really meant that a frown of dissent was unacceptable, as were any
> > critical, dissenting, words. Similarly the concept of "congruence"
> > crept into Americanism, and meant that not only were people expected
> > to smile and be happy on the surface, but they had to internalize that
> > superficial fascism of externalized happiness as being what they truly
> > believed about themselves. Internalization of external behavior is a
> > factor in political totalitarianism. Earlier socio-psychological ideas
> > did not venture into promoting congruence but tended to follow
> > theories such as Irving Goffman's "Presentation of Self in Everyday
> > Life" where the difference between internal thinking and expressions
> > of external behavior was validated. The theory of congruence tends to
> > invalidate internal dissent and discontentment, supporting the
> > superficial living of the lie.  The belief is also inculcated that
> > expressions of happiness and contentment, even when completely
> > inappropriate to circumstances are rewardable, while expressions of
> > unhappiness and discontentment are punishable reinforcing the revised
> > political value system.
> >
> > The political implications are obvious. Slowly and certainly
> > everything that is wrong with society, the social situation, the
> > political realm, economics, and particularly wrong with religion or
> > the national ideology, is pushed behind the curtain of happiness. It
> > no longer exists. Only happiness exists. Those other matters are
> > increasingly "passed over in silence". Another angle derivative from
> > Americanist religious ideology, If you are unhappy, discontented,
> > critical about anything, you can talk to yourself, by yourself,
> > forever, or seek medical help in terms of pharmaceuticals that will
> > help you change your mind to one of totalized happiness, via a
> > manipulation of your physiology. You have no freedom to be unhappy and
> > remain a member of society. That is not allowed. You will be passed
> > over in silence, utterly ignored, and told that you are crazy, needing
> > help, unhealthy, ill, and unacceptable to society, god, the nation,
> > the group, and so forth. Social dynamics become part of the
> > reinforcement of happiness enforcement.
> >
> > Now we can see why the real condition of America has deteriorated
> > consistently and constantly for nearly 40 years, in every area of its
> > life, behind that curtain of enforced expressions and feelings of
> > contentment and happiness. We can now see why America, as nation, in
> > terms of its condition today, still cannot face its own truth, at home
> > and in the world beyond its borders. Why its upper leadership still
> > sells false beliefs, unable to face up to responsibility and failure.
> > Faith in the future, optimism, and being completely sold on those has
> > become a standard of health, of sanity, and a condition of social,
> > political even of economic membership. Even leadership is constrained
> > to the ideology of happiness. We have seen the slow erosion and
> > destruction of real political dissent in America, and of religious
> > dissent, watching it pushed increasingly underground and its
> > manifestations changed to increasingly ineffective, unemotive, masked
> > behind conflicted behavioral expressions and internal feelings. Real
> > dissent and discontent is no longer allowed its honest expression. It
> > is placed into social and psychological conflict with itself, in
> > regard to its negative valuing as unhealthy and inappropriate in the
> > larger sphere of life. It is parochialized to the extreme, and becomes
> > the preserve of smaller and smaller groups, who are increasingly
> > labelled as being the equivalent of dangerously infected, and
> > necessarily as undergoing treatment for what is wrong with them. The
> > usual result  is increasing member antipathy and ambivalence to their
> > own cause and their own social associations.
> >
> > Americanism has increasingly become an ideology that requires, in fact
> > demands, happiness, and demands its valuing by others when it occurs
> > meaninglessly in any, even when needs and wants are entirely unmet and
> > even when the circumstances make happiness inappropriate. In that
> > Americanist ideology dissent, discontent, unhappiness, and their
> > external to the psyche behavioral expressions become increasingly
> > always inappropriate, while their opposites are given increasing value
> > as being appropriate.
> >
> > Americanism, even in its social and psychological science, is not
> > necessarily the truth about the human condition and about humanity.
> > The rest of the world needs to rethink the issues, and apply solid
> > real science and genuine critical thinking to it, not simply accept it
> > as given "gift from the American god". Science cannot be properly
> > pursued on the basis of deeply held  ideological assumptions,
> > unexamined and unexaminable beliefs, acting simply as handmaiden in
> > support of a failing ideology.
> >
> > Now, smile and be happy whenever you see an American flag. America
> > demands it.
> > You have no choice. Not only must you smile and be happy on the
> > outside, but you must
> > feel that happiness as your one and only internal response. All your
> > feelings and all your
> > thoughts must be pure happiness when you see that flag. You have
> > something seriously
> > wrong with you if you do not feel happy inside and show your happiness
> > outside as behavior
> > that is clearly expressive to all around you, when you see that flag.
> >
> > And never utter what might be considered to be a discouraging word, or
> > you will end up the recipient of a flood of discouragement. You have
> > to sell the ideology. You have to promote it. You have to be an
> > American salesman of a bill of goods ideology and spirituality,
> > joining a nation of such salesmanship, if you want to succeed at
> > anything.
> >
> > You see what has gone wrong now, don't you ?
> >
> > Cheers.
> >
> > Robert Morpheal
> >
> > Anyone may copy, reproduce, distribute, this article in any form, by
> > any means, anywhere, and is in fact encouraged to do so.
> >
>


-- 
gnothe se auton

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