"Greatness lies not in never falling but in rising everytime we fall"
Captain Johann samuhanand,  BANGALORE  INDIA
91 80  42023252   
www.captainjohann.blogspot.com
 


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>       * istic'
>MANIA PHASE
>'Our interest in the mentally ill is largely voyeuristic'Anahita 
>Mukherji | April 28, 2012
>
>
>
>Mental illness is a rare theme for a first novel. And yet, this is precisely 
>what writer and journalist Jerry Pinto has chosen to focus on in 'Em and The 
>Big Hoom', an autobiographical novel about growing up with a mentally ill 
>mother. The mother in the novel suffers from bipolar disorder, an illness 
>characterised by phases of extreme depression and periods of mania. While she 
>grapples to understand herself in her lucid moments, her husband and children 
>find their lives revolving around her mood-swings, frequent suicide attempts 
>and phases of madness. Pinto talks to TOI-Crest about how Indian society views 
>the mentally ill.
>
>Is there ever a completely normal day in the lives of those living with the 
>mentally ill? During regular, normal, happy moments, is there a fear that this 
>is simply the calm before the storm? 
>
>At one level, while dealing with something like this, you are really trying to 
>live in the moment. Philosophy tells us that what is gone is gone, you can't 
>be sure of the future and so all you have is the present moment. On a 
>theoretical level this is very easy to say, but as soon as you try and 
>implement it, you find it near impossible. You know you only have this moment 
>and so you must enjoy it. Yet if you're a diabetic, your way of enjoying 
>yourself for the moment might mean eating a piece of cake, while you know what 
>that could result in the next day. And so it's a constant negotiation of the 
>past present and future. 
>
>If you have an alcoholic father, there will be moments of tenderness but then 
>you know there will be moments that trigger drinking outbursts. I don't think 
>that living with a mentally ill person is very different from what many other 
>families live through. Most families have a Sword of Damocles hanging over 
>their head. That sword is love. If you don't love the person in distress, you 
>can easily deal with alcoholism or cancer. It is when you love the person that 
>you become vulnerable. 
>
>Your book talks of how the periods of mania are awful, but the periods of 
>depression are even worse. Could you comment on this? 
>
>In both phases what is really painful is that you can do nothing but stand by 
>and wait till it's over. In the mania phase, there is a complete breakdown of 
>communication, where the person is listening to a script that comes from 
>somewhere else. And depression is a solitary universe that encloses the person 
>and cuts them off from you. You lose your loved one in both phases. 
>
>During the mania you say: 'Why can't you just be depressed' and when the 
>person is depressed, you say 'I promise I'll never hope for this. Just come 
>back and start raging again'. You keep making promises to yourself, only to 
>break them. 
>
>What would you say to the family members of those who are mentally ill and who 
>may well want to hide the patient in a closet? 
>
>Would you hide someone who has diabetes or a thyroid problem? It's the same 
>thing here - just a bunch of hormones and chemicals in your bloodstream that 
>have gone wrong and cause things to misfire. The only way to de-stigmatise 
>mental illness is to tell oneself constantly that it's as simple as having 
>diabetes, though the symptoms may be more dramatic than diabetes. Everybody 
>finds their own way to deal with the situation. It's a negotiation between 
>rage, vulnerability and a feeling of 'Why me?' 
>
>You've used the word 'mad' so many times in the novel? The mother in the novel 
>calls herself mad. Why? 
>
>Families have various ways of dealing with such situations. One such method 
>involves confronting the problem and dragging it out in the open. Using the 
>word 'madness' lightly and tossing it around is a way of trying to defang it 
>and turn it into something ordinary, which it is not. This is a rather ironic 
>way of dealing with the situation. Because it's said as a joke, it's also 
>terribly serious. It's a turning point in one's life when a person says 'I am 
>mad'. When Em (the mother in the novel) calls herself mad, she is challenging 
>people to examine what they are saying about her. At some point in time, every 
>one of us has felt that we are not in tune with the universe. 
>
>While your novel shows how normal people with mental illness can fall in love 
>or worry about a household, do you feel mental illness is dehumanised in 
>India? The word 'paagal' is used to define a whole range of conditions. 
>
>India is a hundred years behind the times in its discourse on mental health. 
>Not long ago I saw a 14-year-old boy in a mental hospital because he was 
>hyperactive in class and would hit fellow students. The boy said he was being 
>administered electric shocks. When I questioned the nurse, she said his 
>parents had agreed to it. 
>
>People believe this is necessary to cure the patient. It's a case of 
>conquering the illness but allowing the patient to die. This is not something 
>that's happening only in small towns but in the country's largest metros. 
>
>Psychiatric social workers in mental hospitals are found handling psychotropic 
>drugs when they are not supposed to. And yet the argument is that there are so 
>few trained psychiatrists in the country compared with the population of 
>people who need treatment. There is no time to have therapy sessions with all 
>those who need help and so shocks and pills are often used to cure the 
>symptoms. 
>
>In Indian society, the interest in a person with mental illness remains 
>largely voyeuristic. In Bollywood, there's usually a comedy element to it;the 
>mad man is shown jumping about, dancing by himself and talking to God. The 
>other set of mentally ill patients are depicted as psychopaths and murders. 
>This is really sad. In India it's easy to dehumanise anyone who is not like 
>oneself - someone from another caste, religion or sexuality. 
>
>The book talks about how during the mother's funeral, for the first time, the 
>house is flooded with guests. Is this another fall-out of a disease like manic 
>depression - that friends, relatives and neighbours don't drop by? 
>
>While it's extremely uncomfortable for other people to visit, the person with 
>the mental illness may have problems with other people around. In the 
>depressive phase, the patient refuses to meet anyone. During the manic phases, 
>it may be very disconcerting for other people to hear someone who is their 
>mother's age talk about their sex life.
>
>
>

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