I've only just subscribed to this mailing list, and I haven't read Auxier or James or Bowden. But since you've been talking about God, I can't resist asking whether anyone has opinions of the Yogic perspective?
Sent from Yahoo Mail on Android On Wed, Mar 23, 2016 at 1:52 PM, John Carl<ridgecoy...@gmail.com> wrote: John, I brought up the issue of Personalism a while back in MD, and honestly, before we get into what you mean by "God", I think we ought to talk about what we mean by "Personal". I got interested in the discussion of Personalism in the general way through reading Auxier's commentary on James's Personalism, which he (James) largely derived from Bowden Parker Bowne, if Auxier's correct (and he usually is ;) It's a fascinating philosophical discussion and one that modernist-analytic philosophy (SOM) tends to ignore, being that it is a form of Idealism and god knows who we let in if we open THAT door.... but on the other hand, without an account of the personal, all science; all modern education, flounders in such abyssi as "mind/body" and "Self/Other" logical problems. before we can personalize God, God must personalize us, or we have no basis for standing. I believe this can be a rational process, but it MUST be a process. That is, Personality is a story - a process in time. The god of the bible is certainly that, first and foremost - IAM he that knew your fathers, that brought you out of the land of bondage, etc. The person is rooted in history but the now is always a choice. Thanks for continuing the conversation, John On Tue, Mar 22, 2016 at 12:16 PM, John McConnell <jlmcconn...@bellsouth.net> wrote: > Friends, > > In a number of sources which otherwise affirm a spiritual reality or a > concept analogous to the way Christians conceive of God, most are vehement > in their denial a “personal God”, which most equate with an > “anthropomorphic” or “sectarian” God. Although such may often be the case, > why, on the face of it, do scholars reject the notion of a “personal God”? > Why can’t God choose to be “personal”? Why is the affirmation of a > “personal God” considered by MOQ fundamentalists to be a “limitation” or > “definition” of God? How does being “personal” (not “personified”) violate > God’s the attributes of ineffable, indefinable, etc., ascribed to Dynamic > Quality? What could be less “effable” and “definable” and “limited” than > the pure Essence of Being of Thomas Aquinas? I’m really puzzled by this. > Can you help? > > Many thanks, > > > > John McConnell > > Home: 407-857-2004 > > Cell: 407-867-2192 > > Email: jlmcconn...@bellsouth.net > > > -- "finite players play within boundaries. Infinite players play *with* boundaries." Moq_Discuss mailing list Listinfo, Unsubscribing etc. http://lists.moqtalk.org/listinfo.cgi/moq_discuss-moqtalk.org Archives: http://lists.moqtalk.org/pipermail/moq_discuss-moqtalk.org/ http://moq.org/md/archives.html Moq_Discuss mailing list Listinfo, Unsubscribing etc. http://lists.moqtalk.org/listinfo.cgi/moq_discuss-moqtalk.org Archives: http://lists.moqtalk.org/pipermail/moq_discuss-moqtalk.org/ http://moq.org/md/archives.html