Hello all,

Hope I'm doing this right as it's my first try..

Question: is there a Facebook group page for this discussion? I looked but 
didn't find. Might be a bit easier to converse on FB; 

Comments?

Love,
Lesszen

> On Jan 31, 2017, at 1:06 PM, moq_discuss-requ...@lists.moqtalk.org wrote:
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> Today's Topics:
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>   1. Re: Rhetoric (david)
> 
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> ----------------------------------------------------------------------
> 
> Message: 1
> Date: Tue, 31 Jan 2017 04:54:49 +0000
> From: david <dmbucha...@hotmail.com>
> To: "moq_disc...@moqtalk.org" <moq_disc...@moqtalk.org>
> Subject: Re: [MD] Rhetoric
> Message-ID:
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> 
> "<http://www.openculture.com/2016/07/wireless-philosophy-critical-thinking.html>Do
>  you know someone whose arguments consist of baldly specious reasoning, 
> hopelessly confused categories, archipelagos of logical fallacies buttressed 
> by seawalls of cognitive biases? Surely you do. Perhaps such a person would 
> welcome some instruction on the properties of critical thinking and 
> argumentation? Not likely? Well, just in case, you may wish to send them over 
> to this series of Wireless Philosophy (or ?WiPhi?) videos by philosophy 
> instructor Geoff Pynn of Northern Illinois University and doctoral students 
> Kelley Schiffman of Yale, Paul Henne of Duke, and several other philosophy 
> and psychology graduates."
> <http://www.openculture.com/2016/07/wireless-philosophy-critical-thinking.html>
> 
> 
> <http://www.openculture.com/2016/07/wireless-philosophy-critical-thinking.html>
> 
> http://www.openculture.com/2016/07/wireless-philosophy-critical-thinking.html
> 
> 32 Animated Videos by Wireless Philosophy Teach You the 
> ...<http://www.openculture.com/2016/07/wireless-philosophy-critical-thinking.html>
> www.openculture.com
> Do you know someone whose arguments consist of baldly specious reasoning, 
> hopelessly confused categories, archipelagos of logical fallacies buttressed 
> by seawalls of ...
> 
> 
> 
> 
> ________________________________
> From: Moq_Discuss <moq_discuss-boun...@lists.moqtalk.org> on behalf of X Acto 
> <xa...@rocketmail.com>
> Sent: Sunday, January 22, 2017 7:17 AM
> To: moq_disc...@moqtalk.org
> Subject: Re: [MD] Rhetoric
> 
> 
> 
> Sent from my iPhone
> 
>> On Jan 21, 2017, at 1:21 PM, ngriffis <ngrif...@bellsouth.net> wrote:
>> 
>> Ron, you mentioned Love of Wisdom, Seeking the Truth. Yes, that
>> seems to be the right path alright. Would you talk about some of the logic
>> traps you have found to be of most use to you? Is there a book on logic
>> traps that you found especially helpful? How did you teach yourself the
>> awareness to recognize those specific traps before you spoke or acted
>> illogically?
> 
> Ron replies:
> Because I suffer from PTSD, I tend to be prone to obsessive self reflection. 
> I cope using skills I've learned from several sources.
> The perennial:
> Stay in the now of experience it offers relief from the obsessive mind. Texts 
> by Epictetus
> We're most helpful.
> 
> Because the mind is obsessive it influences
> perception.
> 
> There is a very helpful paper online:
> 
> TRAPS OF TRADITIONAL LOGIC & DIALECTICS:
> WHAT THEY ARE AND HOW TO AVOID THEM
> by Robert E. Horn
> The Lexington Institute
> Introduction
> We all try to avoid the common fallacies of deductive reasoning that teachers 
> of thinking have helped us to identify. But recent research into the 
> foundations of thinking suggests that some non-deductive fallacies may be 
> more common, more insidious, and easier to fall into. And they result from 
> built-in limitations to everyday thinking patterns about the phenomena change 
> and stability. But since they are based on systematic distortions built into 
> largely preconscious thought processes,they have, historically, been 
> difficult to identify in a routine manner. Recently, with increasing 
> sophistication in understanding our thought processes, examples of these 
> traps are easier to notice, if only because we are more tuned to the casual 
> errors in elaborating an argument. The contribution of this paper is to 
> collect and categorize these traps and show how they are related directly to 
> and, indeed, are somehow generated by the axioms of traditional and 
> dialectical logic."
> 
> 
> 
> The seven of traps that derive from traditional logic are:
> 
> The Forever Changeless Trap. In this trap we think of the current condition 
> as being the same forever.
> The Process-Event Trap. This trap leads us into the error
> of thinking in terms of object-like "events" where we would
> do better to think in terms of processes.
> The Solve It by Redefining It Trap. This could be called
> the Definition Can Do It Trap in that it attempts to solve
> problems by redefinition alone.
> The Independent Self Trap. In this trap we separate
> organism from environment, ourselves from our
> interdependence with others.
> The Isolated Problem Trap. In the grip of this trap we
> regard problems as unconnected to their wider contexts.
> The Single Effect Trap. In this trap we think that we can
> cause a single effect with no "side-effects."
> The Exclusive Alternatives Trap. Traditional logic tends to
> make us think in terms of either-or analysis. Many situations demand that we 
> juggle more than two alternatives.
> 
> I outline six potential dialectic traps:
> 
> The More Is Better Trap. In this trap we assume that anything can be solved 
> by application of more resources.
> The Force Can Do It Trap. In the grips of this trap we think in terms only of 
> forcing a solution on the situation.
> The Conflicts Create Productive Change Trap. A direct implication of 
> dialectical thought is the idea that you can create change by creating 
> conflict and that conflict will produce beneficial results.
> The Inevitable Antagonism Trap. In this trap we assume that there is 
> inevitable conflict between persons, organisms, groups, nation-states.
> The No Limits Trap. This trap assumes limitless resources and arenas for 
> action.
> The There's Got to Be a Winner Trap. This trap is the misapplication of the 
> idea of a winner and loser to situations where it is not applicable.
> These traps result from the unconscious acceptance of the point of view 
> implicit in the axioms of dialectical logic, which are:
> 1. The axiom of transformation Sufficient changes in quantity may produce 
> changes in quality.
> 2. The axiom of interaction between opposites Opposing forces produce a 
> transformation of the system which includes both of them.
> 3. The axiom of negation of the negation The inevitable conflict between 
> thesis and its antithesis produces something different from either of them, 
> the synthesis.
> 
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