on 8/9/05 7:33 PM, [EMAIL PROTECTED] at [EMAIL PROTECTED] wrote:

> I really feel icky responding to this. Like I've been dragged in the mud. But
> this is really sad.
> 
> I think this is a red herring, and perhaps even a bit of a canard.
> 
> I was there. Patrick Scully only asked about an abortion rights rally. He
> never mentioned any sort of GLBT event or concerns.
> 
> Brother Michael in turn asked him how often there are pro-choice rallys on
> athletic fields.
> 
> Nikki Carlson, Linden Hills
> Pro-choice, DeLaSalle parent, and GLBT parent

In order to address your post, Nikki, I think we need to work on our basic
definitions.

A CANARD is an unfounded or false, deliberately misleading story. Some
examples would be:
 
1 - the false assertion that Island residents do not pay property tax. (The
only "resident" on Nicollet Island not paying property tax is DeLaSalle High
School with property currently valued at over $11 million. DeLaSalle is tax
exempt as a religious institution.) *

2 - the false assertion that Island residents "have a little gated
community." (Nicollet Island is regional parkland to which the public has
unlimited access. The public uses the park in great numbers. And, unlike
some parks, there are no closing hours.) *

3 - the deliberately misleading statement that Island residents live on
public property (Roughly half of the Island residents live on land that they
privately own with the same rights and obligations as any other private
property owner. The other half live in houses they own on land leased from
the Park Board. As noted above, whether they own or lease the land, they ALL
pay property taxes.) *

A RED HERRING is a diversion intended to distract attention from the main
issue. The example which you label a red herring in reality sails right to
the heart of the reason this project calls for separation of church and
state.

With an agreement between  public and parochial entities, difficulty can
arise when guarantees of basic rights afforded to the public by law
conflict with church doctrine.

The need to separate public entities from the possibility of any such
conflict is one basis for the separation of church and state.

Your signature seems to indicate that you part ways with the Catholic Church
on many issues. That you have been able to reconcile those differences as a
DeLaSalle parent does not negate the possibilities of conflicts within the
DeLaSalle/Park Board shared use agreement.

The controversy that arose in the last election over denial of sacraments to
political candidates in conflict with Catholic teachings was one indication
of the troubles that can surface due to those differences of public policy
and church doctrine.

It's not anti-Catholicism to recognize that many of the Church's policies
conflict with many public laws. This may also be the case with other
religions, but with DeLaSalle, we are addressing the known conflicts with
the teachings of the Catholic Church. DeLaSalle is owned by the Diocese of
St. Paul, and, as such, is subject to the laws and rulings of that church.
To acknowlege this and the potential for conflict is dealing with reality,
not being anti-Catholic.

The existence of the conflict sets up many possible scenereos where shared
use would call those conflicts into play. The hypotheticals that Mr. Scully
broached should have been addressed directly, not deflected with questions
that are not really pertinent to the core issue raised.

No matter what the facts of the specific encounter between Mr. Scully and
Brother Collins, Nikki, the fact remains that the reciprical use agreement
leads a public body into an association with a religious body whose
teachings are in conflict with established public law.

Cries of "anti-Catholicism," racism, elitism, selfishness, do not change
that one iota.

A red flag indicator for trouble ahead is the fact that the reciprocal
agreement contains absolutely NO clauses to protect against discrimination
and no guarantees of equal rights.

Please note, a red flag is decidedly different from a red herring. The first
is one to which you direct your attention; the red herring is the one you
need to brush aside as a distraction from the real issue.

Someone's recent post said that the Island resident's arguments against
DeLaSalle's expansion keep shifting.

I'd suggest that the attacks against the Island resident's personal
character, and the canards like those identified above, have often kept them
on the defensive, as was certainly the intent. They spent time trying to
correct false and misleading personal information, which overshadowed their
attempts to address the problems with the project itself.

That means, in their case, the canards functioned also as red herrings that
served to distract the public from the central issues of DeLaSalle's
expansion plans.

None of this negates the fact that one of the very troubling aspects of this
particular public/private associations is the intermingling of a religious
entity with a public entity.

Church/state separation is one thing that sets it miles apart from the
collaborative efforts of the Walker/Park Board at the Sculpture Garden --
that and the fact that the public doesn't have to stand in line to wait
until the Walker members are through with the Sculpture Garden before
they're allowed in to use it. The latter is the case with the public sharing
use of facilities with DeLaSalle.

Commissioner Fine, who used the Walker as an example of a successful
precedent for public/private collaboration, should factor in these
differences before setting it out as a shining example.

I choose not to explore the reasons for your "icky" feelings. Again I ask
you to address the issues and the facts, not your reactions or any of the
canards and red herrings that have disgraced this inappropriate process from
its beginning.

Christine Viken 
*** The source of the above canards was Nick Coleman's Mar. 20, 2005, column
in the Star Tribune, which went on to offer a platform for John Derus and
Park Board President Jon Olson to significantly misrepresent and
mischaracterize the Nicollet Island residents, their situation, and their
arguments against the establishment of the DeLaSalle Stadium.

Mr. Coleman went on to utilize the same tactics on his radio broadcast,
leaving a lot of the public with very erroneous ideas of the real issues in
the DeLaSalle Stadium controversy.

> 
> 
> "Phyllis Kahn wrote:   Let me add a few comments on the separation of Church
> and State issue. This is from a conversation that Patrick Scully (An Island
> resident and the force behind Patrick's Cabaret) had with Brother Michael
> Collins (principal of DeLaSalle). Remember this is supposed to be a public
> space, under the ultimate control of a public entity as MN state bonding $$
> were used to purchase the park land involved. Patrick asked what would happen
> if a group wanted to use this space for an Abortion Rights or a GLBT event.
> Brother Michael said that permission would have to come from the Archdiocese.
> It is true he was just answering off the top of his head, but it doesn't sound
> like appropriate park board policy to me."
>

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