Bismillaahir Rahmaanir Raheem 


Assalamu Alaikum wa Rahmatullahi wa Barkatuh!


Sincerity in intention


Sincerity has been interpreted as being upright, sincere, 
truthful, pure, distant from show and ostentation in one's intention and
 conduct, and being closed to the things that cloud or foul one's heart.
 Purity of intention, straightforwardness in thoughts, not pursuing any 
worldly purposes in relations with Allaah, and loyalty in servitude to 
Him are also included in the meaning of sincerity.
 The Muslim believes in the great 
importance of intention and its importance for the remainder of his 
deeds, both of this world and the Hereafter. This is because all deeds 
are based on intention. Depending on the intention, the deed is either 
valid or void. 

This belief in the necessity of having an 
intention for every deed, and the obligation to make the intention 
proper, is based on Allaah's Words (which mean): "And they were not commanded 
except to worship Allaah 
(being) sincere to Him in religion, inclining to truth, and to establish
 prayer and to give zakah (poor due). And that is the correct religion."
 [Quran 98:5]

Allaah also said (what means): "Say (O Muhammad): 'Indeed, I have been 
commanded to worship Allaah (being) sincere to Him in religion.'"
 [Quran 39:11]

This belief is also based on the words of Allaah's
 Messenger   : "Verily,
 all actions are but driven by intention and for everyone is what he 
intended." [Al-Bukhaari and Muslim] 

Allaah's Messenger   also said: "Certainly,
 Allaah does not look at your shapes (appearance) or wealth. But He only
 looks at your hearts and deeds." [Al-Bukhaari and Muslim] 

The
 one who has a sincere intention is rewarded for a good deed and the one
 who has an evil intention will bear its burden, just like the one who 
did a sinful deed. All of that is due to intention alone. 

At the
 Battle of Tabook, Allaah's Messenger   said: "There
 are people concerning whom you do not travel any distance, nor do you 
spend anything, nor do you pass any valley but they are with you in that
 matter." The people said, "How is that?" He   said, "They have been restrained 
due to some
 excuse, but they are with us because of the good intention." 
[Al-Bukhaari and Abu Daawood]

Sincere intention is what makes the
 non-combatant equal in reward to the combatant. It is what makes the 
non-Mujahid receive a reward like that of a Mujahid (one who fights for 
the sake of Allaah). 
 
Allaah's Messenger   has also said: "If two Muslims meet each other with their 
swords, then 
both the killer and the killed will be in the Hell-fire." Someone said, 
"O Allaah's Messenger, that is the case for the killer but why should 
that be the case for the killed?" He answered, "Because he wanted to 
kill his companion." [Al-Bukhaari and Muslim] 

All of the 
above emphasize what a Muslim believes concerning the seriousness of 
intention and its extreme importance. A Muslim should base all of his 
deeds upon a pious intention. He also strives his best not to perform 
any deed without an intention or with an impure intention. The intention
 is the soul of the deed and what determines its value. The deed is 
sound if the intention is sound and the deed is wicked if the intention 
is wicked. The one who performs deeds without good intention is doing so
 out of disdainful show and pretence. 

Furthermore, a Muslim 
believes that intention is an essential component for the acceptance of 
deeds, and a condition for the validity of the deed. He also knows that 
the intention is not simply a statement of the tongue, "O Allaah, I 
intended such and such…" nor is it simply a thought in the mind. 

Instead,
 it is the driving force in the heart towards performing a deed that is 
in accordance with a sound goal -- of bringing benefit or repelling 
harm, at present or in the future. The will also directs a person to 
perform a deed for the sake of Allaah and to fulfill His Commands. 

A
 Muslim, therefore, also believes that a permissible act may become an 
act of obedience, worthy of reward and recompense. At the same time, an 
act of worship, if it is done for the sake of other than Allaah (void of
 a pious intention), then it becomes an act of disobedience worthy of 
punishment and burden. A Muslim also does not believe that an act of 
disobedience can be changed into an act of obedience simply due to a 
good intention. 

For example, the one who backbites a person just
 to make another person feel better, has disobeyed Allaah and has 
committed a sin. His "good intention" will not benefit him at all in 
consideration with Allaah. Similarly, the one who builds a Mosque with 
money from prohibited sources will not be rewarded. One who attends 
singing and dancing parties or who purchases raffle tickets to support 
good purposes or for the sake of Jihad, is a sinner and will bear the 
burden of his sin, instead of being rewarded for what he has done. 

Similarly,
 anyone who builds a dome over the grave of a pious person, slaughters 
an animal on his behalf or makes an oath on his behalf, all in the name 
of having love for pious people, is disobeying Allaah and earning a sin 
for what he has done. 

These previously mentioned deeds are sins,
 even if it was done with a pious intention. A deed is not transformed 
by a pious intention into an act of obedience unless it was something 
permissible in the Sharee'ah (Islamic law) in the first place. As for a 
forbidden act, it never becomes an act of obedience under any 
circumstances. 


 
 Finally, sincerity in intention is a
 matter between man and his Creator; nobody else can know the real 
intentions of people except Allaah. A man who attains sincerity in 
intention does not consider whether others will praise, accuse or exalt 
or abase him, be aware of his deeds or not, or whether he will even gain
 reward or not in return for his deeds. He considers only the pleasure 
of Allaah Who "…knows the secret and what is (even) more 
hidden." [Quran 20:7]
Source:

Islamweb.net

URL:

http://www.islamweb.net/ver2/archive/article.php?lang=E&id=66955


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Our Lord! grant us good in this world
and good in the hereafter,
and save us from the chastisement of the fire




(Aameen)




      

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