Bismillahir
 Rahmanir Raheem



Assalamu Alaikum wa Rahmatullahi wa Barkatuh!










 







In the name of Allah, the Merciful, the Compassionate!



O Believers, do not spoil your charity 

by taunts and injury to the recipients 

like the one who practises charity to be seen by men,

while he neither believes in Allah 

nor in the Last Day.* 

His charity may be likened to the rainfall on a rock

which had only a thin layer of soil upon it.

When heavy rain fell on it, 

the whole of the soil washed away 

and the rock was left bare.*

Such people do not gain the reward they imagine they have earned by their 
seeming charity;

Allah does not show the Right Way to the ungrateful.*






  (Surah-2 Al-Baqarah ~ Ayah-264)


  

  Explanation:

    



  
      *1-
 The desire to display one's good deeds itself proves that the person 
concerned does not truly believe in Allah and the Hereafter. One who 
does good merely in order to impress people with his righteousness 
clearly regards those persons as his god. Such a person neither expects 
reward from Allah nor is he concerned that his good deeds will some day 
be reckoned to his credit.

 

*2- In this parable, 'heavy rain' signifies charity, and 'rock' the 
wicked intent and motive which lie behind external acts of charity. The 
expression, 'with a thin coating of earth upon it' signifies the 
external aspect of charity which conceals the wicked intent and motive 
of a man. These explanations make the significance and purport of the 
parable clear. The natural effect of rainfall should be the growth of 
plants and harvest. But if the earth, which is the repository of 
fertility, is insignificant in quantity, for example only a coating of 
it on some rock, the result will be that instead of yielding any 
beneficial result the rainfall may even prove harmful. Similarly, 
charity has the capacity to generate goodness and benevolence in human 
beings. Man's potential for goodness, however, is conditional on 
sincerity. Devoid of that charity leads to sheer loss and waste.

        

*3- Here the term kafir is used in the sense of the ungrateful person 
who refuses to acknowledge benevolence. People who either make use of 
the bounties of Allah in order to seek the gratitude of Allah's 
creatures rather than Allah's good pleasure, or who spend on others and 
then hurt them by stressing their acts of benevolence and kindness, are 
ungrateful to Allah for His bounties and favours. Since such people do 
not seek to please Allah, Allah does not care to direct them to the way 
that leads to His good pleasure. 

  

      
      








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  Our Lord! 
grant us good in this world 
and good in the hereafter,

and save us from the chastisement of the fire  
  

  

  

  

  

  (Aameen)


  



      


    

      





      

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