Bismillahir
 Rahmanir Raheem



Assalamu Alaikum wa Rahmatullahi wa Barkatuh!










 







In the name of Allah, the Merciful, the Compassionate!


  Surely Allah knows 

whatever you may have spent 

and whatever vow you may have made,

and the wrong-doers 

(who spend in the way of Satan)

shall have no helpers.*1 

If you practise charity publicly, it is good;

but if you give charity secretly to the needy,

it is much better for you,*2 

for this will expiate many of your sins.*3

Anyhow, Allah is well aware of 

whatever you do. 
 

  


(Surah-2 Al-Baqarah ~ Ayah-270-271)



Explanation:



*1- Whether 
or not a man spends in the way of Allah, and whether or not he vows to 
spend in the way of Allah, Allah is fully aware both of his intentions 
and deeds. All those who either spend for the sake of Allah or vow to 
spend for the sake of Allah will be adequately rewarded. As for those 
who have either spent or have vowed to spend for others than Allah, no 
one will save them from Allah's chastisement. 



'Vow' means either a man's pledge to spend something or to perform some 
act of goodness which is not obligatory on him providing a particular 
wish of his is fulfilled. Provided that this vow is related to some wish
 which is in itself permissible and good and that the person concerned 
makes it to none but Allah and for the sake of Allah, then such a vow 
will be reckoned as an act of obedience to Allah and its fulfilment will
 be worthy of reward. Otherwise such a vow will be seen as an act of 
disobedience and sin and its fulfilment will invite punishment from 
Allah. 





*2-
 If charity is of an obligatory nature it is preferable to dispense it 
openly. Non-obligatory charity should preferably be dispensed secretly. 
This principle applies to all acts. As a rule, it is more meritorious to
 perform obligatory acts openly and non-obligatory acts of goodness, 
secretly. 

      

      

      *3- The performance of good deeds 
in secret leads to the continual improvement of one's life and 
character. One's good qualities develop fully and one's bad qualities 
gradually wither away. This makes a man so acceptable to Allah that He 
pardons the sins that he might have committed.



      
      








URL
 for Slide:

http://group.quranurdu.com/Quran/1393.jpg




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  Our Lord! 
grant us good in this world 
and good in the hereafter,

and save us from the chastisement of the fire  
  

  

  

  

  

  (Aameen)


  



      


    

      




      

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