بسم الله الرحمن الرحيم يَا أَيُّهَا الَّذِينَ آمَنُوا إِنْ تَنْصُرُوا اللَّهَ
يَنْصُرْكُمْ وَيُثَبِّتْ أَقْدَامَكُمْ (محمد 7) والذين كفروا فتعسا لهم وأضل
أعمالهم (محمد 8)" كقوله عز وجل " ولينصرن الله من ينصره " فإن الجزاء من جنس
العمل ; ولهذا قال تعالى " يثبت أقدامكم " كما جاء في الحديث" من بلغ ذا سلطان
حاجة من لا يستطيع إبلاغها ثبت الله تعالى قدميه على الصراط يوم القيامة" .
" والذين كفروا فتعسا لهم " عكس تثبيت الأقدام للمؤمنين الناصرين لله تعالى
ولرسوله صلى الله عليه وسلمO you who believe! If you help (in the cause of)
Allâh, He will help you, and make your foothold firm. (Muhammad 47:7-8But those
who disbelieve (in the Oneness of Allâh - Islâmic Monotheism), for them is
destruction, and (Allâh) will make their deeds vain. (Muhammad 47:8)حَدَّثَنَا
يَعْقُوبُ بْنُ حُمَيْدٍ حَدَّثَنَا إِسْحَقُ بْنُ سَعِيدٍ عَنْ صَفْوَانَ بْنِ
سُلَيْمٍ عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ عَنْ أَبِي صَالِحٍ عَنْ أَبِي
هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَعِسَ
عَبْدُ الدِّينَارِ وَعَبْدُ الدِّرْهَمِ وَعَبْدُ الْخَمِيصَةِ تَعِسَ
وَانْتَكَسَ وَإِذَا شِيكَ فَلَا انْتَقَشَ سنن ابن ماجه ( وانتكس )
أي انقلب على رأسه وهو دعاء عليه بالخيبة لأن من انتكس في أمره فقد خاب وخسر
( وإذا شيك )
أي شاكه شوكة
( فلا انتقش )
أي فلا يقدر على انتقاشها وهو إخراجها بالمنقاش . Narrated abu huraira: The
Prophet said, "Let the slave of dinar and Dirham of Quantify and Khamisa (i.e.
money and luxurious clothes) perish for he is pleased if these things are given
to him, and if not, he is displeased!" Narrated abu huraira: The Prophet said,
" Let the slave of dinar and Dirham, of Quantify and Khamisa (a garment) perish
as he is pleased if these things are given to him, and if not, he is
displeased. Let such a person perish and relapse, and if he is pierced with a
thorn, let him not find anyone to take it out for him. Paradise is for him who
holds the reins of his horse to strive in Allah's Cause, with his hair unkempt
and feet covered with dust: if he is appointed in the vanguard, he is perfectly
satisfied with his post of guarding, and if he is appointed in the rearward, he
accepts his post with satisfaction; (he is so simple and unambiguous that) if
he asks for permission he is not permitted, and if he intercedes, his
intercession is not accepted." (Book #52, Hadith #137)- Al-Bukhari
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