And now:Ish <[EMAIL PROTECTED]> writes:

>From: [EMAIL PROTECTED]
>Date: Wed, 23 Dec 1998 10:52:04 EST
>To: [EMAIL PROTECTED]
>Subject: NASC:  P2: Timothy Little Rock Reed Freed
>X-Mailer: AOL 3.0 16-bit for Windows sub 85
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>For example, two cell mates who did not want to cell with each other 
>made it known to Tate and his administration that they did not want to 
>live in the same cell with each other. They repeatedly requested to be 
>separated from each other and one of them, Charlie, expressly told his 
>unit manager that if they could not be separated, there would be 
>violence. The unit manager, as per Tate's policy, responded that nothing 
>less than violence would result in their being separated. Charlie was 
>informed that the only other alternative was to be placed in 
>administrative segregation (solitary confinement) for one or two years, 
>which is equivalent to what would happen if he killed another prisoner.
>Charlie was doing life and he refused to do it in a cage with someone he 
>could not tolerate. Since his repeated requests for a separation were 
>denied, he stabbed his cell mate 42 times, cutting him so badly that the 
>officials found one of his eye balls on the floor under his bunk the day 
>after they carried his shredded body out to the morgue. I remember being 
>woken by the screams for help. Everyone in my cell block remembers. And 
>those of us who weren't absolutely insane remember how we all lived in 
>fear that Tate would force us all into such a situation.
>Tate refused to comply with common sense or experience. The entire time 
>I was in Lucasville prior to Tate's administration, at least 33% of the 
>prison cells were racially integrated on a volunteer basis.
>When Tate took over, he expected to maintain the 33% quota that he 
>thought was a constitutional requirement (his "interpretation" of 
>federal case law prohibiting racial segregation). However, with 
>"Operation Shakedown" came a policy of prohibiting prisoners from 
>ceIling with each other if they requested it. Tate intended to fill his 
>quota with blacks and whites who hated each other. His oppressive 
>policies and practices were bound to cause an explosion sooner or later, 
>and he wanted the explosion to be between the whites and blacks, rather 
>than the prisoners and his administration.
>The forced-integrated ceIling policy was creating violence. Those of us 
>in my cell block got word of various "isolated incidents" in other cell 
>blocks in which prisoners were being assaulted by other prisoners when 
>they were forced into the same cells. And then, one day an incident 
>occurred in my cell block that would provide me with the opportunity to 
>file a federal civil rights lawsuit on behalf of the Lucasville prison 

>population in an effort to force Tate to put an end to some of his 
>insane policies.
>In accordance with Tate's policy, an 18-year-old black kid, William, who 
>weighed no more than 125 pounds, just arrived at Lucasvllle. He was 
>ordered into the cell of a confirmed member of the Aryan Brotherhood who 
>had expressed to Tate's administ ration that if they dared place a 
>"nigger" in his cell, he would kill him.4 The little black guy, William, 
>was terrified. He was brand new to the prison system and didn't know 
>what to do when the white man stepped out of the cell and loudly 
>proclaimed: "If you step into my cell, nigger, you're gonna die!"
>William stopped in his tracks, turned to face the guards who were 
>escorting him, and pleaded for help. The white guards made it very clear 
>to William, and to the several dozen witnesses including me, that 
>William was going to have to fight for his life on that day. If he 
>didn't step into the white man's cell, he would have to deal with them. 
>And even newcomers know: you can't beat the guards. They'll handcuff, 
>shackle and beat you with their sticks, half a dozen at a time, if they 
>want to, and there's not a damned thing you can do about it. William 
>hesitatingly walked into the white man's cell when it was clear he had 
>no choice.
>Before William got his second leg into the cell, he was hammered in the 
>face with a pad lock that the white man concealed inside a sock. William 
>instantly turned running down the cell block calling out for help. He 
>was ultimately placed in the hole and charged with the offense of 
>failure to obey a direct order because he ran from the cell.
>When he returned to the cell block a couple of days later, I met with 
>him in the day room and he agreed to let me file a federal civil rights 
>lawsuit on his behalf, as it would benefit all the prisoners and perhaps 
>put an end to Tate's insane policy.
>My lawsuit included affidavits from dozens of prisoners asking for a 
>restraining order or injunction forbidding the forced integrated celling 
>policy as it was creating violence and would result In a riot if we 
>didn't obtain the injunction I also included a survey of the general 
>prison population which indicated that every prisoner was living in a 
>state of fear due to Tate's insane policy, and that we all knew there 
>would be a riot if the court refused to intervene. I also included the 
>affidavits of two criminologists whose opinions were that Tate's policy 
>was insane and that the only logical result would be a bunch of 
>'isolated incidents" or a riot.
>Unfortunately, the court ignored our pleas for intervention, as did the 
>governor, the prison director, the chief inspector of the prison system, 
>and everyone else with the authority to intervene. The prisoners had 
>exhausted every possible non-violent remedy available to us, and the 
>only alternative remaining was a riot.
>When I was released from prison, I assured my comrades inside Lucasville 
>that I would do my very best to make the public aware of Tate's insane 
>policies and the impending riot. I kept my promise, and was even ordered 

>by my parole officer to stop speaking and writing about the prison 
>system in Ohio or my parole would be revoked. However, no one would 
>listen to what I had to say about the riot. The result? On Easter Sunday 
>1993, the longest prison uprising in the history of the United States 
>was initiated at Lucasville. Fortunately, only eleven people were 
>killed, but 43 were seriously injured, and Tate's administration saw to 
>it that prisoners like me - those who are outspoken and articulate - 
>were convicted as "ring leaders" and now sit on death row, awaiting 
>their execution.
>In my opinion, Athur Tate and his administration were principally 
>responsible for the riot and should be held accountable. Under Ohio law, 
>Tate should rightfully be tried on no less than 11 counts of involuntary 
>manslaughter, 43 counts of assault, conspiracy to commit murder in the 
>case of William and others who were forced into cells with people Tate 
>believed would kill or assault them, and inciting the riot. But Tate has 
>never been held accountable, and neither have the other couple of 
>hundred prison wardens around the country who have implemented policies 
>and procedures modeled on Operation Shakedown.
>The average citizen should ask himself or herself: What motive could 
>Tate have for inciting the riot and orchestrating violence at 
>Lucasville? If we exclude criminal insanity as a possibility, there is 
>only one logical explanation in my mind. The administration wanted more 
>funds from the legislature for prison operations. In fact, prior to the 
>riot, Tate had suggested in a letter to the Ohio prison director that 
>the Ohio legislature denied the Department of Corrections' request for a 
>new maximum-security prison because Lucasville was sufficient for the 
>state's needs. From Tate's perspective, the riot proved that Lucasville 
>did not serve the state's needs. The legislature agreed. Not long after 
>the riot, it appropriated $86,000,000 for the construction of a new 
>maximum security prison in Ohio.
>Prisons are big business, for sure. In fact, prisons in the United 
>States are the largest growth industry on the planet, and if it is to 
>grow in accordance with the desires of the Arthur Tates of this country, 
>violence is a necessity. I think the citizens of this country should 
>really consider that.
>In my opinion, the Lucasville prisoners should be commended for 
>maintaining nonviolence for as long as they did under such intolerable 
>circumstances. Contrary to Hollywood's and the mainstream media's 
>portrayal of prisoners, prisoners do not want violence. I think the 
>actions of the Lucasville prisoner population for the three years of 
>brutality preceding the riot confirm this point. They made every effort 
>to resolve their legitimate grievances nonviolently, but received 
>nothing but brutality in response (in fact, collective complaints by 
>prisoners are prohibited in Lucasville and every other prison I know of 
>in the United States; my comrade, John Perotti, who was just returned to 
>Lucasville for his speech activities, can provide any interested persons 
>with overwhelming documentation of how the prison officials retaliate 

>against those of us who advocate for humane conditions inside the walls. 
>John and others have spent many years in solitary confinement solely and 
>expressly for getting prisoners to sign petitions in nonviolent efforts 
>to get the administration to address their legitimate complaints in a 
>good faith manner; as a result, most prisoners are scared to sign their 
>names to petitions asking for better treatment). They resorted to 
>violence only after the governor, the courts, the prison warden, the 
>prison director, and the grievance inspector made absolutely clear that 
>there was no alternative but violence. And when the prisoners finally 
>took Over the prison, what was there simple demand? "Let us see the 
>medial" That's all they were asking for, because nobody else would 
>listen to them. When I got on ABC during the uprising, I told the world 
>that the prisoners would carry out their threat to kill the first 
>hostage by noon the following day if they were still denied access to 
>the media. The world wouldn't listen (perhaps it craved another 
>killing). Meanwhile, Tate and his cohorts knew the prisoners would kill 
>a guard at noon if they were not given access to the media. Tate and his 
>cohorts intended for the guard hostage to be killed so that they could 
>say to the public, "See? We told you the Lucasville prisoners are a 
>bunch of animals and we need more money!"
>If Tate were held accountable under the same laws as other citizens, he 
>would be on death row today for the premeditated murder of that prison 
>guard. He is the one responsible. He was given the choice of letting the 
>prisoners talk to the media, or killing the guard. It is Tate, the 
>director and the governor who made the choice to let the guard die. They 
>are each responsible. They are state-sanctioned murderers and nothing 
>more.
>It is apparent that some Ohio officials would stand to benefit by having 
>Reed's criticisms silenced. In fact, it doesn't surprise me that Ohio 
>has utilized more resources in its pursuit of Reed than it has utilized 
>in the apprehension and extradition of anyone in U.S. history. However, 
>many state, county, city, and federal officials throughout the country 
>would benefit if Reed could be silenced. For example, in one of the most 
>well-orchestrated prisoners' rights projects ever, in his capacity as 
>vice-president of the Center for Advocacy of Human Rights, Reed 
>organized dozens of jailhouse lawyers and outside supporters from 43 
>states to conduct a major investigation of the American Correctional 
>Association (ACA). In the final report, which was published in a 
>previous issue of the JPP5, the ACA was condemned as a fraud. The 
>largest accrediting agency of prisons, jails and juvenile facilities in 
>North America, it is apparently comprised of officials who merely 
>accredit themselves at taxpayers' expense, and is held accountable to no 
>one, as the report cogently demonstrates.6
>In addition to his First Amendment activities regarding the rights of 
>prisoners in general, Reed continued his advocacy for the religious 
>rights of Native American prisoners. Ohio's efforts to silence him have 

>not deterred him in the least. For example, in March 1998, he was 
>responsible for organizing some panels and the "Major Address" for the 
>annual conference of the national Academy of Criminal Justice Sciences. 
>According to Indian Country Today, there was a strong Native American 
>presence at the convention. Reed was there in his capacity as the 
>president of the National Center for American Indian Prisoners' Rights.
>The "Major Address" began with a warm welcome by Milton Blue House, Vice 
>President of the Navajo Nation. Mr. Blue House thanked the ACJS members 
>for their interest in hearing from the Native American community on 
>concerns regarding the criminal justice system. He urged those in 
>attendance to give some consideration to the struggle for religious 
>freedom that many American Indians are faced with in the prisons of 
>North America. Mr. Blue House pointed out that the specific issues many 
>prison officials must deal with have already been addressed by many 
>prison officials including those in the New Mexico Department of 
>Corrections.
>
>He then introduced Little Rock Reed, pointing out that Reed has been 
>instrumental in the struggle for American Indian religious freedom in 
>the prisons of this country for many years. Reed began by calling on 
>Selo Black Crow, a traditional elder, to offer a prayer. Mr. Black Crow 
>asked God, in his Lakota language, to bless all the educators with 
>understanding of what the Native people were here to achieve.
>Following the invocation, Reed made a compelling presentation urging the 
>ACJS to adopt a Resolution Regarding the Practice of Native American 
>Spiritual and Cultural Freedom within the Context of America's Prisons 
>and Jails. The resolution encourages all legislatures and prison 
>administrators to adopt legislation and policies modeled on those which 
>exist in the State of New Mexico regarding the practice of American 
>Indian religious freedom within the correctional context. It also 
>encourages prison officials who are in dispute about certain matters 
>relating to the subject to consult with Native spiritual leaders and prison
>officials 
>from some of the states that have already dealt with these issues, such 
>as New Mexico, South Dakota and Nebraska.
>Reed pointed out that in all the cases that have been litigated 
>regarding the practice of American Indian religious freedom in the 
>prisons throughout the country, the prison officials have asserted that 
>Native practices will pose a threat to security. The courts have 
>generally agreed with these speculative assertions. However, none of 
>those officials have ever substantiated their claims with any documented 
>evidence. Meanwhile, Reed asserts that states such as New Mexico have 
>allowed full-blown programs for the Native American prisoners with no 
>problems whatsoever. In fact, Native spiritual and cultural programming 
>has resulted in a reduction of recidivism and misconduct rates which 
>speak to the rehabilitative value of Native American practices, Reed 
>said.
>Reed then introduced Jerry Mondragon (Taos/Laguna), the administrator of 
>Native American Affairs for the New Mexico Department of Corrections. 

>Mr. Mondragon discussed the history of the Native American programming in
the
>New Mexico Department of 
>Corrections, going back to the mid-70s when the first sweat lodge was 
>built in the maximum security Santa Fe Penitentiary. The spiritual 
>practices of the Native Americans incarcerated in New Mexico have been 
>protected for many years by the Native American Counseling Act, a law 
>which encourages the development of culturally relevant educational 
>programs, and which protects the free exercise of Native American 
>religion. There are many pueblos and tribes represented in New Mexico, 
>thus a wide variety of religious practices are accommodated. The wearing 
>of long hair by all Native American prisoners is permitted because the 
>state recognizes the spiritual significance of tribal hairstyles. Each 
>prison has a sweat lodge, and the prisoners are allowed access to 
>certain herbs and items deemed to be sacred, including ceremonial drums, 
>the sweat lodge, cedar, sage, sweet grass, corn pollen, corn husks, 
>tobacco, kinnikinnick, eagle feathers, headbands, and more. Moreover, 
>Native American spiritual leaders are treated with the same dignity and 
>respect afforded Christian chaplains.
>Mr. Mondragon joined Reed in urging other states to look to New Mexico 
>as a model. Prison officials experienced with Native programs in their 
>prisons are familiar with virtually every conceivable concern that a 
>prison administrator should have when confronted with a Native American 
>religious request. In short, none of these practices that have been 
>maintained in the New Mexico Department of Corrections have caused any 
>problems with the smooth and efficient running of the prisons, and they 
>build morale and a sense of responsibility among Native American 
>prisoners. This is very important to the Native American population.
>At the conclusion of the "Major Address," Gennaro Vito, president of the 
>ACJS, introduced Reed's resolution to the Academy and gave it his 
>absolute endorsement. Reed then chaired two panels that included 
>presentations by various Native American spiritual leaders, including 
>Lenny Foster, director of the Navajo Corrections Project and author of 
>New Mexico's Native American Counseling Act; Terry Knight (Ute), a sun 
>dance leader and road man for the Native American Church who has worked 
>with prisoners in the state of Colorado; Selo Black Crow (Lakota), 
>traditional elder who has gone into many prisons to pray with prisoners; 
>Alfreda Bear Track (Lower Brule), a spiritual advisor to women in the 
>Lakota way; and Donald Bear Track Sr. (Southern Cheyenne), a road man 
>and sundance leader whose teenage son was murdered by white men in a 
>hate crime. Mr. Bear Track feels strongly that his ceremonial ways have 
>kept him from becoming consumed with hatred at the loss, and he wants 
>all Native prisoners to have the same opportunity to heal through their 
>ceremonials.
>
>Other panelists included Robert Doyle and Peter D'Errico, lawyers 
>currently representing a class action on behalf of the Native American 
>prisoners incarcerated in the state of Massachusetts. The State keeps an 

>Indian word for its name, but refuses to allow Indians to pray in their 
>traditional ways, according to Doyle and D'Errico. But Massachusetts is 
>not alone in this respect. Many states, such as Texas, Ohio, Indiana, 
>Pennsylvania, New York, Alabama, Mississippi and others refuse to allow 
>Native American prisoners to practice their traditional religious 
>beliefs. In fact, according to Reed, many prisons will not allow a 
>Native spiritual leader to enter the walls, yet Christian volunteers are 
>able to enter virtually every prison and jail in the United States. 
>Additionally, many states require prisoners to cut their hair in 
>violation of their religious beliefs,
>For example, all Native prisoners in California were ordered on January 
>1, 1998, to either cut their hair or receive extended prison terms and 
>solitary confinement, according to Reed. The California officials claim 
>that forced haircuts will build character and morale. Mr. Foster refers 
>to forced haircuts as "spiritual castration." 7
>Hal Pepinsky, a retired lawyer and tenured professor at Indiana 
>University with many books to his credit, including Criminology as 
>Peacemaking, told the story of how he became a key witness in the 
>extradition case of Little Rock Reed. Pepinsky testified that Reed's 
>parole officer, Ron Mitchell, assured him (Pepinsky) that the APA would 
>not comply with constitutional 2nd statutory requirements of due process 
>in Reed's parole revocation proceedings. Pepinsky told those at the 
>conference that, from a peacemaker's perspective, if we want prisons to 
>be safe, we must listen to what people like Reed have to say.
>
>Barry Wilford, a lawyer representing the Ohio Association of Criminal 
>Defense Lawyers (OACDL), made a presentation to the effect that, if Ohio 
>succeeds in its efforts against Reed, "it will be a dark day in this 
>country." He urged everyone to get involved in a letter-writing campaign 
>to the Ohio governor because he feels the Ohio governor is the only one 
>who can save Reed from a tortuous fate.
>The last panelist to speak was Reed's wife, Leanna Brownlee-Reed 
>(Navajo). She hopes the power of their Native ceremonies will protect 
>Reed from the Ohio governor, and she calls on everyone for prayers and 
>support. She and her husband were blessed with a baby son, Jasper Cole, 
>last November. This ongoing extradition case and harassment have caused 
>them a lot of stress.8 Their combined stress has led to more than one 
>domestic explosion (yes, Little Rock is a real person). But they 
>continue to endure and to do their best to raise their son in a loving, 
>peaceful environment. They'll be glad when they can have peace and go on 
>with their lives.
>One thing is certain in all this: Reed's free speech activities have 
>proven to be sound, legitimate and effective. To use the words of his 
>detractors, he is "well orchestrated."9 To be quite frank, if I were any 
>of the government officials that Reed has criticized in the course of 
>his free speech activities. I, too, would want him to be silent.
>And What of the Future?

>
>It is difficult to predict what the Supreme Court will do.10 I 
>personally don't think that the high court will agree to hear Reed's 
>case, even though Udall has such broad official support in urging it to 
>do so. However, on the slight chance that they do hear the case, I must 
>admit that it could be bad news for Reed. The U.S. Supreme Court has 
>historically taken the position that fugitives' allegations of 
>mistreatment and constitutional violations in the demanding state must 
>be fought in the demanding state and not the asylum state - even in 
>cases earlier this century when black prisoners were being returned to 
>states where they would face lynch mobs. The court has cited the 
>supremacy of federal law over state rules.
>While reviewing one extradition case, I made a startling discovery. As 
>Reed's attorney, it is my obligation to inform him of all the 
>possibilities in his case, no matter how negative. I called Reed to my 
>office and informed him that it's not unheard of for the Supreme Court 
>to at once grant certiorari and decide the case, per curium. Ordinarily, 
>if the high court decides to hear a case, the whole process of 
>briefings, oral arguments and decision can take one or two years, but 
>there have been instances of summary action by the court, particularly 
>in cases where the law is well defined and absolute (which the states 
>are arguing it is). I pointed to a case I found - an extradition case in 
>which the high court virtually instantly reversed asylum for the accused 
>and sent him back to prison in Georgia with stunning speed. Could this 
>happen to Reed? Could a single Supreme Court Justice decide Reed's fate 
>ex parte, with no briefing and no oral argument?
>Reed has recently spoken to a member of the American Bar Association, 
>who was doing an interview with him for the June issue of the ABA 
>Journal, and he told Reed that a per curium decision is a very realistic 
>possibility. This prospect has created a level of apprehension in Reed 
>that he hasn't felt in a long time. As a result, it prompted him to make 
>the major decision to go underground. He knows that New Mexico and Ohio 
>are monitoring the Court to discover - they hope before Reed - whether 
>or not the Court has granted review, and, if so, whether they did so per 
>curium. Reed has no intention of giving them a head start. After all, 
>the next knock on his door could be the state and federal police. I 
>tried to talk Reed out of leaving. I think it's an extreme measure, but 
>I certainly understand Reed's concerns. Ohio has clearly demonstrated 
>that it will stop at nothing to bring Reed back.
>And even if the high court refuses to hear the case, or grants 
>certiorari and rules in favor of Reed, he will still be confined to the 
>state of New Mexico. For this reason, he says that he intends to draw 
>international attention to his case by seeking and obtaining political 
>asylum in other countries. He recently commented to me, "Wouldn't it be 
>the most poetic justice for all American political prisoners if Nelson 
>Mandela grants me asylum in South Africa?"

>
>Notes:
>1.Stevan Douglas Looney is an attorney and partner of Crider, Bingham & 
>Hurst, P.C. Albuquerque, New Mexico.  He is representing Little Rock 
>Reed before the United States Supreme Court in State of New Mexico v. 
>Timothy "Little Rock" Reed, U.S. Supreme Court case no. 97-1217; the New 
>Mexico Supreme Court decision is reported at 124 N.M. 129, 947 P.2d86 
>(1997).
>2.Six weeks prior to his parole expiration date, Reed was falsely 
>charged with a misdemeanor of "terroristic threatening."  He immediately 
>notified his parole officer, as per his parole requirements.  Moreover, 
>the complainant, Steve Devoto and his wife, Dinah, admitted to the APA 
>prior to the issuance of the APA warrant for Reed, that the charge was 
>false.  In fact, Mrs. Devoto testified that Reed's parole officer, Ron 
>Mitchell, told her that the highest-ranking officials of the APA and 
>Ohio Department of Corrections intended to use the false charge to get 
>Reed back in prison because they were fed up with his speech activities.
>3.This statement is similar to an interview he gave ABC during the 
>actual riot.  An extremely edited version was aired across the country 
>at a time when the Ohio officials were telling the media that to ensure 
>the safety of the media, the media could not have access to the 
>prisoners.  The Ohio officials later admitted to the Columbus Dispatch
> that they were quite agitated that Reed, a "fugitive from justice," had 
>appeared on national television to speak about the riot.
>4.Reed will not identify the white man, as it was all a matter of 
>privacy from the very beginning as far as he was concerned.  
>Nevertheless, Reed says he is sure that Tate took the man's threats 
>seriously, as he was already serving two consecutive life sentences for 
>murder.
>5."The American Correctional Association: A Conspiracy of Silence," by 
>Little Rock Reed and Ivan Denisovich, Journal of Prisoners on Prisons, 
>vol. 6, no. 2 (1995).
>6.Reed says that the president of the ACA threatened to sue Reed if the 
>report was ever published.  However, Reed has never been sued for libel 
>or slander.   He contends that this is because if any government 
>official ever tried to sue him, it will enable Reed to prove his 
>allegations to a jury -- and that is what his detractors do not want.
>7.Most states justify the forced cutting of hair on the assertion that 
>prisoners can hide contraband in their hair; however a survey conducted 
>by the Native American Prisoners' Rehabilitation Research Project, which 
>Reed directed from 1986 until 1993, indicates that, according to the 
>prison officials of the United States and Canada, there has never been a 
>documented instance in which contraband was found in a prisoner's hair.
>8.In fact, Reed was detained without access to a court in the 
>Albuquerque city jail for 30 days on the instructions of Udall's 
>office.  This was while the New Mexico Supreme Court was deciding his 
>case.  During this admittedly unlawful detention, Leanna suffered a 
>miscarriage because of the stress.  They have both suffered post 
>traumatic stress as a result of this untoward action against them, and, 

>understandably, they both live in a state of apprehension, unable to 
>trust the government to do what is right or to comply with the law.
>9.The New Mexico Attorney General's office, representing Ohio in its 
>appeal to the New Mexico Supreme Court, called Reed "well-orchestrated 
>and self-serving."  His personal sacrifices over the years, including 
>extended imprisonment, solitary confinement, beatings, sensory 
>deprivation, and the continued harassment of his family and disruption 
>of their lives, fly in teh face of the claim that he is self-serving.  
>In fact, he has never received compensation for his tireless advocacy 
>for the rights of others, but has put up his own money to maintain the 
>work he has done.  This, by any reasonable standard, is not a man who is 
>self-serving.
>10.As the NLG's press release notes, these issues would never have come 
>before the courts to begin with had former New Mexico governor Bruce 
>King investigated and granted asylum to Little Rock.  However, King was 
>advised by Udall's office that he had no such authority.  This was 
>false, as the NM Supreme Court decision makes clear.
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