And now:Ish <[EMAIL PROTECTED]> writes:
September 7, 1999
Deaths of Homeless Investigated
Filed at 2:02 a.m. EDT
http://www.nytimes.com/aponline/a/AP-Mystery-Deaths.html
By The Associated Press
RAPID CITY, S.D. (AP) -- When the first few bodies turned up in the gurgling trout
stream that runs through a park in this city on the edge of the Black Hills, the
deaths drew little attention.
Police investigated, but all the evidence indicated that the homeless men had spent
their days and nights drinking along Rapid Creek and simply passed out and drowned.
As more men died, however, law officers became suspicious. The deaths now total eight
in 16 months, three this year. In typical years, only about one homeless person turns
up drowned along the creek.
``There's just too many of them to say it's coincidence. But it could be,'' Police
Chief Tom Hennies says.
Authorities have no witnesses who saw any of them go into the creek. There are no
bullet holes, stab wounds or evidence of other injuries. Police don't know where most
of the men entered the stream.
What investigators know is that six of the eight were Indians, and all but one had
been drinking heavily just before they died. Most had blood alcohol levels of at least
0.25 percent, or more than 2 1/2 times the 0.1 percent level at which drivers are
presumed to be drunk.
The homeless people who live under bridges along the creek believe someone is pushing
unconscious or helpless drinkers into the water.
Clement Standing Elk says he and other street people no longer risk hanging out alone.
``We go around in packs.''
Rumors reported to police include accusations that the creek people are being killed
by a fellow homeless man, by racist skinheads, a motel owner, members of a Satanic
cult, a big white man on a bicycle. One report even accused a police officer.
Standing Elk is among those who blame racist skinheads, and says the creek people have
banded together to chase some of them away.
``They came by here. There were four of them and they said they were going to throw
another dead Indian in the creek,'' Standing Elk says.
The homeless and others complain that the police and Pennington County Sheriff's
Department are doing little to investigate the deaths because most of the victims are
Indians, men whose names included Benjamin Long Wolf, Randelle Two Crow and Loren Two
Bulls.
The latest to die was Timothy Bull Bear Sr., 49, from the town of Allen on the Pine
Ridge Reservation. His body was pulled from the creek July 8.
``We don't know what else to do. We've done everything we can do,'' Hennies says.
The two men who lead the task force investigating the deaths say they have even asked
themselves whether they would do anything differently if the dead men had been
affluent whites.
Chief Sheriff's Deputy De Glassgow says he believes the investigation is being
conducted the same as if all the victims had been white. And police Capt. Craig
Tieszen says he is not embarrassed about how the cases have been handled.
Officers have interviewed scores of people. The FBI, state Division of Criminal
Investigation and other experts have been consulted. Information is being entered into
a computer to search for any links among the cases, and a $4,000 reward has been
offered.
``Is the case going to be solved in the near future? Not unless something breaks that
we don't have right now,'' Glassgow says.
Rapid Creek leaves a Black Hills canyon and runs west to east through Rapid City,
South Dakota's second-largest city with a population of 57,000. After a flash flood
killed 238 people in June 1972, the city bought up the creek's flood plain and turned
it into park land.
People now stroll or ride bicycles on paved paths among flower beds, lawns and
towering cottonwood trees. Anglers cast for trout in the stream.
And dozens of people live in the brush along the creek and under the street bridges,
mostly unnoticed.
The street people are not scared, says Dean Two Sticks, who lives under a bridge with
Standing Elk. ``Why should we be scared to walk around on our river, on our grass, on
our land?''
He believes the deaths have stopped because of publicity, but will resume once the
attention dies down. And he rejects the idea that the homeless people have been killed
by one of their own.
``It's not us doing it,'' he says. ``It's not the street people because we're family.''
Reprinted under the Fair Use http://www4.law.cornell.edu/uscode/17/107.html doctrine
of international copyright law.
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Tsonkwadiyonrat (We are ONE Spirit)
Unenh onhwa' Awayaton
http://www.tdi.net/ishgooda/
UPDATES: CAMP JUSTICE
http://shell.webbernet.net/~ishgooda/oglala/
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