News From Where We Are #3 Art, Technology and Witchcraft.

The Furtherfield Podcast. Friday, January 8, 2021.

Welcome to Furtherfield's third Community podcast - a cultural
discussion grounded in the news from where we are. So far we have
Artist, Kate Southworth and Stewart Home, pending a couple of other
featured guests.

Please send me your spells and rituals in mp3/flac/wav -- no longer
than 3 minutes :-)

Also, your music, no longer than 3 minutes.

The last two podcasts featured voices sharing their experiences about
the conditions of lockdown during the Covid-19 virus. This time
around, even though Covid-19 remains a part of the dialogue, we
focusing on this podcast on art, technology and Witchcraft. Many
artists are demonstrating their imaginations in different modes of
magical engagements.

My first experience of witchcraft was through my mother when I was a
kid. Strange visitors, usually women, would visit her either to ask
for to do spells and or to collaborate. I never got a chance to see
what was happening and heard odd noises while locked away in my
bedroom. Now and then I did sneak a peek at her witchcraft books, but
as time passed by, my curiosity for witchcraft and magick faded. One
reason was that I wanted to be grounded and not sucked into what I
felt was a diversion from the challenges in the everyday world as a
working-class boy.

However, I have always had a soft spot for individuals and groups
exploring their identities and alternative societal contexts via
witchcraft. For me, it has always seemed to be a political shift away
from the hegemonic orientated constraints in society. In her
comprehensive study, Caliban And The Witch: Women, the Body and
Primitive Accumulation, Federici writes that the emergence of the
witch hunts was ‘one of the most important events in the development
of capitalist society and the formation of the modern proletariat’.

In combination with arts and technology, wherein contemporary
witchcraft and its practice do we find new stories dealing with the
big issues of the day? Such as climate change, the disappointment that
technology has become a surveillance and marketing tool for the
elites, and the break down of democracies due to extreme right-wing
infiltration? Or is it a new mystical movement engaged in connecting
to a deeper level of spiritual understanding with the world beyond the
dominant confines of official religions?

Reference:

Silvia Federici, Caliban and the Witch: Women, the Body and Primitive
Accumulation, (New York, NY: Autonomedia, 2004), p. 164.
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