Searching for God in the Brain   
 
Researchers are unearthing the roots of religious feeling in the neural
commotion that accompanies the spiritual epiphanies of nuns, Buddhists and
other people of faith   
 
By David Biello    
 
The doughnut-shaped machine swallows the nun, who is outfitted in a plain
T-shirt and loose hospital pants rather than her usual brown habit and long
veil. She wears earplugs and rests her head on foam cushions to dampen the
device’s roar, as loud as a jet engine. Supercooled giant magnets generate
intense fields around the nun’s head in a high-tech attempt to read her
mind as she communes with her deity.

The Carmelite nun and 14 of her Catholic sisters have left their cloistered
lives temporarily for this claustrophobic blue tube that bears little
resemblance to the wooden prayer stall or sparse room where such mystical
experiences usually occur. Each of these nuns answered a call for
volunteers “who have had an experience of intense union with God” and
agreed to participate in an experiment devised by neuroscientist Mario
Beauregard of the University of Montreal. Using functional magnetic
resonance imaging (fMRI), Beauregard seeks to pinpoint the brain areas that
are active while the nuns recall the most powerful religious epiphany of
their lives, a time they experienced a profound connection with the divine.
The question: Is there a God spot in the brain?

The spiritual quest may be as old as humankind itself, but now there is a
new place to look: inside our heads. Using fMRI and other tools of modern
neuroscience, researchers are attempting to pin down what happens in the
brain when people experience mystical awakenings during prayer and
meditation or during spontaneous utterances inspired by religious fervor.

Such efforts to reveal the neural correlates of the divine—a new discipline
with the warring titles “neurotheology” and “spiritual neuroscience”—not
only might reconcile religion and science but also might help point to ways
of eliciting pleasurable otherworldly feelings in people who do not have
them or who cannot summon them at will. Because of the positive effect of
such experiences on those who have them, some researchers speculate that
the ability to induce them artificially could transform people’s lives by
making them happier, healthier and better able to concentrate. Ultimately,
however, neuroscientists study this question because they want to better
understand the neural basis of a phenomenon that plays a central role in
the lives of so many. “These experiences have existed since the dawn of
humanity. They have been reported across all cultures,” Beauregard says.
“It is as important to study the neural basis of [religious] experience as
it is to investigate the neural basis of emotion, memory or language.”

more...
http://www.sciam.com/print_version.cfm?articleID=434D7C62-E7F2-99DF-37CC9814
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