> Which leaves me to believe
> that your question is a personal one; how far along the sliding scale do you
> want or can you take glitch art? And when you finally make it to the public
> space, will the work, although it originated from glitch, still identify as
> a work of glitch?
Very good summary! My worry is that in order to a) make my work more
accessible b) reach a wider audience and c) not get rejected for so
many public art projects I have to - and I take no joy in saying this
- make my work dumber.

A commenter on my blog suggested that if I keep doing this people will
eventually learn how to "read" glitch art. I can't remember which
essay I read it in, but someone argued that glitch will always be
slightly on the outside of art. For me it feels like their's two
options: Make my work dumber or endure a long hard battle to make the
public glitch artworks more accepted

On 6 March 2012 16:27, Rosa Menkman <rosa_menk...@hotmail.com> wrote:
> Dear Antonio and others,
>
> I think you ask a very simple question that opens up a box full of very
> complex problems. To not get stranded, I think its important to stress you
> are not talking about technological glitches (the scary, unwanted break from
> a technological flow), but glitch (as) art, which is derived from
> technologically-based glitch but since then has evolved into a more
> conceptually based art form and discourse.
>
>
> I would say glitch art is often employed to break the conventions that
> govern the publics expectations of a technology; it relays the publics
> perspective on a certain technology and shows what else is possible. In this
> sense, glitch art can also be described as a political or 'educating' act.
>
> But this is not always the case; glitch art is nothing new, it has many
> histories and genealogies. A lot of forms of glitch have become esthetic
> styles; Glitch art has grown, maybe paradoxically into a popular discourse,
> with its own dialectics and conventions. As a style you can find it on MTV
> (not only in Kanye!), or knitted into your H&M clothes imported straight
> from the Bangladeshi labour factories.
>
> In the past I have tried to described a view of these glitch genealogies,
> some examples: from compression artifact to filter; from cd crack affect to
> sound effect; from circuitbend to simulation; from broken, voided technology
> to commoditized form.
>
> Thus glitch art can be defined following its roots in technological, but
> also in conceptual, political or esthetical grounds. These are by no means
> closed-off categories, and as much as they spill over into each other, they
> also leak into ... some kind of glitch nihilism.
>
>
>
> About public art. Public art is made for a public, so its meant to attract,
> at least to a certain extent. This means that  there has to be a tradeoff
> between this glitchy-mess (the scary, uncanny, unwanted technology) and its
> attract-ability (both physically and mentally). Which leaves me to believe
> that your question is a personal one; how far along the sliding scale do you
> want or can you take glitch art? And when you finally make it to the public
> space, will the work, although it originated from glitch, still identify as
> a work of glitch? When do you as an artist or as a public find it more
> interesting to call the work something else?
>
> The trade off is between how big of a public you want (or in the case of
> your denied proposal) can attract and how far, or why, you, as a glitch
> artist, are willing to slide down the slippery scale.
>
>
> In my opinion, glitch esthetics has already permeated popular culture and is
> therefor not rare in the public (art) sphere. I am not a purist by any means
> but my preference in glitch art lies in work that educates, that opens
> perspectives or technologies and that surprises me.
>
> The growing perversion of transgression through glitch in technology, the
> mystification of the glitch and the glitch esthetics as an "ultimate"
> accessory of the public sphere has for many reasons not my preference.
> However, I see them as the other side of the coin and a definite part of
> (glitch)society - its part of a "modern collective identity" that I want
> part-take in, to be able to consciously reflect upon. However at this time,
> it was also one of the reasons for me to decline my invitation to the
> bus-stops project.
>
>
> Warmly,
>
> Rosa
>
>
>
>
> ⃝ ⃝ ⃝ ⃝ ⃝ ⃝ ⃝ ⃝ ⃝ ⃝ ⃝ ⃝ ⃝ ⃝ ⃝ ⃝ ⃝ ⃝ ⃝ ⃝ ⃝⃝ ⃝ ⃝ ⃝ ⃝ ⃝ ⃝ ⃝ ⃝ ⃝ ⃝ ⃝ ⃝ ⃝ ⃝ ⃝ ⃝ ⃝ ⃝ ⃝ ⃝
>
>
> -- .- -.-- / - .... . / -... --- - ... / .-.. --- --- -.- / --- ...- . .-. /
> ..- ...
>
> ЯOSΛ MEИKMΛN▓██▓▒▒▒▒ ▒▒ ▒▒ ░ ░ ░
>
> http://rosa-menkman.blogspot.com
>
> The Glitch moment/um
>
> GLI.TC/H  ▓██▓▒▒▒▒ ▒▒ ▒▒ ░ ░ ░
>
>
>
>
>
>> From: inter...@noemata.net
>> Date: Tue, 6 Mar 2012 14:26:46 +0100
>> To: netbehaviour@netbehaviour.org
>
>> Subject: Re: [NetBehaviour] Can glitch art go public?
>>
>> I think Bob has a point. It's when technology works we shold
>> understand it, but when it doesn't work then we don't need to
>> understand and can ignore it. That it doesn't work is rather the same
>> as saying that we don't understand it, and that it works is the same
>> as saying we understand it. Actually, whether something works or
>> doesn't work is all fine, the problem is when it changes, that
>> something that worked before stops to work, or something that was
>> broken suddenly starts to work, boy, that's when we need
>> understanding! When it comes to glitch the thing seems to be that it
>> works when it doesn't work - but doesn't that also mean that it
>> doesn't work when it works? If you make a working thing out of glitch,
>> I don't know if it still is glitch - maybe it's pseudo-glitch? What is
>> true glitch then? Like here, a faulty argument for instance, something
>> that upsets the correct flow of logic or information - 'correct'
>> meaning expected maybe. Currently we don't understand quantum
>> mechanics properly, it doesn't mean it's a glitch, it's rather our
>> understanding that must be considered a glitch - glitch understanding
>> breaks reality - but is reality really broken?
>>
>> On Tue, Mar 6, 2012 at 1:40 PM, Pall Thayer <pallt...@gmail.com> wrote:
>> > Bob,
>> >
>> > As James points out, all's fine as long as technology works the way
>> > it's supposed to. Then you don't need to understand how it works.
>> > Glitch art breaks technology.
>> >
>> > On Tue, Mar 6, 2012 at 5:01 AM,  <ja...@jwm-art.net> wrote:
>> >> Haha but you might want to engage when for whatever reason your water
>> >> supply ceases! We had a power cut yesterday and were reminded just how 
>> >> much
>> >> we do that requires electric that we take for granted. Without the 
>> >> computer
>> >> the obvious thing to do was to read a book but that's a little difficult 
>> >> in
>> >> the dark!
>> >> James
>> >>
>> >> Sent using BlackBerry® from Orange
>> >>
>> >> -----Original Message-----
>> >> From: bob catchpole <bobcatchp...@yahoo.co.uk>
>> >> Sender: netbehaviour-boun...@netbehaviour.org
>> >> Date: Tue, 6 Mar 2012 08:27:03
>> >> To: NetBehaviour for networked distributed
>> >> creativity<netbehaviour@netbehaviour.org>
>> >> Reply-To: bob catchpole <bobcatchp...@yahoo.co.uk>,
>> >>        NetBehaviour for networked distributed creativity
>> >>        <netbehaviour@netbehaviour.org>
>> >> Subject: Re: [NetBehaviour] Can glitch art go public?
>> >>
>> >> _______________________________________________
>> >> NetBehaviour mailing list
>> >> NetBehaviour@netbehaviour.org
>> >> http://www.netbehaviour.org/mailman/listinfo/netbehaviour
>> >> _______________________________________________
>> >> NetBehaviour mailing list
>> >> NetBehaviour@netbehaviour.org
>> >> http://www.netbehaviour.org/mailman/listinfo/netbehaviour
>> >
>> >
>> >
>> > --
>> > *****************************
>> > Pall Thayer
>> > artist
>> > http://pallthayer.dyndns.org
>> > *****************************
>> > _______________________________________________
>> > NetBehaviour mailing list
>> > NetBehaviour@netbehaviour.org
>> > http://www.netbehaviour.org/mailman/listinfo/netbehaviour
>> _______________________________________________
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>
> _______________________________________________
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