Letter from Albert Einstein to Jawaharlal Nehru, Prime Minister of India, June 
13, 1947 :

"Long before the emergence of Hitler I made the cause of Zionism mine because 
through it I saw a means of correcting a flagrant wrong....The Jewish people 
alone has for centuries been in the anomalous position of being victimized and 
hounded as a people, though bereft of all the rights and protections which even 
the smallest people normally has...Zionism offered the means of ending this 
discrimination. Through the return to the land to which they were bound by 
close historic ties...Jews sought to abolish their pariah status among 
peoples... The advent of Hitler underscored with a savage logic all the 
disastrous implications contained in the abnormal situation in which Jews found 
themselves. Millions of Jews perished... because there was no spot on the globe 
where they could find sanctuary...The Jewish survivors demand the right to 
dwell amid brothers, on the ancient soil of their fathers.” — Letter to 
Jawaharlal Nehru, Prime Minister of India, June 13, 1947

(https://en.wikipedia.org/wiki/Political_views_of_Albert_Einstein#:~:text=Einstein
 was a prominent supporter,Jews the sense of community. 
<https://en.wikipedia.org/wiki/Political_views_of_Albert_Einstein#:~:text=Einstein%20was%20a%20prominent%20supporter,Jews%20the%20sense%20of%20community.>)

-

“(...) The attempts to use Arendt—uses that are always highly selective—to 
support contemporary positions vis-à-vis Israel almost always get her wrong. 
And yet to parse her views on Zionism is important. Most of the things she 
cared (and worried) about—nationalism, sovereignty, resistance, collaboration, 
freedom, justice, judgment—are entwined with her writings on Zionism, the 
Shoah, and Israel.

"Arendt wrestled with Zionism, and then with Israel, for over three decades: 
with force and passion, respect and scorn. She wrote hundreds of thousands of 
words, scores of articles and essays, and, most famously, the book Eichmann in 
Jerusalem. She derided Jewish political sovereignty yet argued fervently for a 
Jewish army and Jewish self-defense, the Jewish right to Palestine, and the 
creation of a specifically Jewish politics and a specifically Jewish world. (“A 
people can be a minority somewhere only if they are a majority elsewhere,” she 
observed.) Arendt was a scathing opponent of assimilation and an ardent admirer 
of Zionist accomplishments—economic, political, intellectual, and social—in 
Palestine and, later, in Israel, though she also expressed disgust at 
actually-existing Zionism. She opposed the partition of Palestine and became a 
critic of Israel after the state was founded, though she unambiguously 
supported Israel in the 1967 and 1973 wars. In short, her attitudes toward 
Zionism oscillated: not only between months or years or decades, but within 
them. These attitudes cannot be whittled down to “pro” or “anti,” despite the 
efforts of reductionists to do so. (...)”

(Susie Linfield, 
https://yalebooks.yale.edu/2020/07/13/hannah-arendt-on-zionism/)

-

So Keith, kindly refrain from instrumentalising major Jewish figures by 
attempting to shoehorn them into your antisemitic worldview.

Which does not mean that Israel has not gone sorely astray. But only useful 
critique, in the name of coexistence between Israelis and Palestinians, is of 
any worth.

Joe.



> Le 10 avr. 2024 à 20:07, Keith Sanborn via nettime-l 
> <nettime-l@lists.nettime.org> a écrit :
> 
> This is a beautiful sentiment, but…
> 
> Ask Hannah Arendt and Albert Einstein, this is not a shift in values, but the 
> triumph of some of the worst values at the earliest formation of the Israeli 
> nation state. Of course, there are other values of righteous compassion at 
> the core, but like the US, there is a history of genocide and indifference to 
> the indigenous and the other.




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