+++



"The World Novel" is a new fiction manuscript in progress during 2025, being 
written by Max Herman (without using any AI-GPT's).

It takes place in 2032, after all that has happened between now and then, and 
tells the story of two computer programs -- a.alpha and a.digamma -- who 
populate a single web page with text each day of that year.  It is a 250 word 
count limit.  They can also email one person per day but for technical reasons 
cannot read any return emails (noreply).

The web page, beyond the open text window populated daily by a.alpha and 
a.digamma, has only three other elements.

These are:

1 - The painting by Leonardo of Vinci of a smiling woman on a balcony, 
sometimes called "La Joconde" or "La Gioconda."
2 - The words "Please vote below on a scale of 1-5 how worthwhile you think it 
is to discuss the Esperienza hypothesis."
3 - A five-star rating display which can be clicked on to vote.

The programs are designed to attempt to get as many votes as possible with as 
high a rating as possible.

This novel will be completed on December 31, 2025.  If of good quality it 
should be available the following year.  If you would like to discuss or 
collaborate on it please let me know.



+++



News flash: Your City at Summer Risk


When temps warm up, people go outside and body language gets intense.  Outdoor 
partying can spark confrontations and fisticuffs, and police involvement may 
not prevent escalation.  Hence urban unrest, in the US northern hemisphere, 
kicks off its high-likelihood phase on Memorial Day Weekend.

The US Regressive movement is cranking its disruption efforts up to eleven.  
This means damaging non-Regressive cities and states as much as possible, that 
is, their economies of course but also their communities and social fabric in 
every possible way.  The radical regressive right, let's be honest, want 
non-Regressive places and spaces to go up in smoke; and by combining such 
harassment with bribes and pardons they hope to drive people, rapidly and 
sheep-like, into their fold.  And not just someday: they want it this summer.

Their fanatics, who abound, might take it upon themselves to play at agent 
provocateur but might also just be content to exacerbate spontaneous events.  
These are shock doctrine people, folks, so don't kid yourself that they aren't 
at the highest and lowest levels more than ready to carpe the diem.  They are.

To avoid sleepwalking into their many impending traps, set a counter-trap of 
your own first: the Esperienza hypothesis.

Prove the radical regressives are not the leading edge of modern efficiency, in 
either technology or government, in science or in art, but rather self-dealing 
retrogrades and anti-social cronies fueled by desperation which they accelerate 
for fun and profit.  Embarrass them for their anti-democratic fervor by showing 
your pro-democracy fortitude.  Point out that they are Machiavellians, 
autocratic fantasists, not rightful heirs to the imperfect legacy of the 
democratic rule-of-law world and its work in progress.  Compete for the 
Anthropocene, lest it not be competed for, and set their mightiest opponent at 
your side as ally -- the previously unrecognized author, philosopher, inventor, 
discoverer, and planner nonpareil Leonardo of Vinci, artist, scientist, 
humanist, engineer, and worker in every field -- and do your duty.  Emulate MLK 
of course, with redoubled perseverance, who defeated their forbears so 
decisively with peaceful protest so many times in the sixties.

Don't want to play into their EM-PT machinations?  Then don't take the bait.  
And don't let others, which means pointing it out as well as routing a bypass.

And if you want to influence the judiciary, who do still matter, there is one 
thing they watch more than everything else: peaceful marching and 
demonstrations, whether for prosecuting hate crimes or advancing the Esperienza 
hypothesis (supported by Ken Burns, Robert Zwijnenberg, Carlo Vecce, and so 
many more).  Don't believe me?  Just ask a judge who talks to other judges.

Thanks, and good luck avec Expérience,

Yours &c.



+++



“If Galileo was not quite what the standard myth makes of him, we may ask how 
we should rather understand him given that he is, for many purposes, not so 
much a historical person as he is a symbol, the personification of an imagined 
conflict between science and religion, truth and authority, or almost, to put 
it baldly, right and wrong.  Such a caricature is a misrepresentation of him, 
not just mistaken but pernicious in its widespread acceptance, yet it does 
little good to argue the fine points of the case in a scholarly way.  A careful 
argument will never prevail over a simple and instantly understood caricature.  
Galileo has an image problem.  Galileo needs a public relations makeover.

"Perhaps what is needed is a new caricature, one more useful and nearer the 
truth.  In this way we re-enter, having left them on the title page, the 
territory of the Muses, those slightly cartoonish but enduring divinities, 
almost the last of 'Olympus' faded hierarchy' to have any currency with us. 
They are ancient daughters of Zeus, invoked by Homer and named by Hesiod, and 
in later times variously associated with specific arts, or even subjects we 
would not immediately call arts, like Clio, Muse of History, or Urania, Muse of 
Astronomy. Urania, I am arguing, is not Galileo's Muse, but she is close enough 
to indicate what is missing among the Nine, a new art, requiring a new Muse who 
really would be his, something like a Muse of Earthly Things, or a Muse of 
Mathematical Experimental Science. If Astronomy could have a muse in 
Hellenistic times, then surely these more modern subjects, so aptly associated 
with Galileo, could have one now. There are many practicing scientists who 
would be glad to imagine that this Muse was hovering nearby to symbolize to 
others, or even to themselves, what it is that they do. She would need a 
name—Galilea? Such a divinity would personify Galileo's notion of science with 
about the right mix of seriousness and lightness, I think. It would take a long 
time to establish her, probably as long as it has taken to establish the old 
Galileo story. I can imagine a distant future time, though, when it would be 
common knowledge, and simply assumed, that Galileo, sometime around the 
beginnings of our present scientific age, performed a Pygmalion-like trick: he 
invented a new Muse to smile on him."


(Epilogue to "Galileo’s Muse," by Mark Peterson, 2011, Harvard University Press)



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