http://www.meforum.org/article/1981
 
Meet Ingrid Mattson
by Jonathan Schanzer
National Review Online
September 11, 2008
 
Ingrid Mattson, a 45-year-old Canadian-born convert to Islam, caused an uproar 
in the blogosphere after she was invited by the Democratic party to a gathering 
of religious leaders in Denver on the eve of the convention. Other notable 
participants included Bishop Charles E. Blake, (Church of God In Christ) and 
Rabbi Tzvi Weinreb (Orthodox Union).
The commotion stemmed from the fact that Mattson is the president of the 
Islamic Society of North America (ISNA), an organization with close ties to the 
Muslim Brotherhood, which was labeled last year by the U.S. Justice Department 
as an un-indicted co-conspirator in U.S. v. Holy Land Foundation, a Hamas 
terrorism financing case.
Mattson's overt affiliation with ISNA created only a fleeting political 
liability in Denver, but she may pose a longer-term danger to the wider 
American public.
Mattson is a professor at the Hartford Seminary, where she teaches Islamic law 
and Islamic history. Through this position of authority, Mattson has obfuscated 
the threat of radical Islam, numbing her students and the American public to a 
dangerous ideology.
For example, it is no secret that Wahhabism is a radical Islamist ideology 
responsible for a great deal of the anti-Western violence produced in the 
Muslim world. Yet, in a CNN chatroom interview in 2001, Mattson stated that 
Wahhabism is "a reform movement" that "really was analogous to the European 
protestant reformation." Inaccurately, she claimed that "the Saudi scholars who 
are Wahhabi have denounced terrorism," despite the fact that many continue to 
teach its virtues.
Islamic-terrorist sleeper cells in the U.S. carried out al-Qaeda attacks on 
September 11, 2001. Last year, the director of national intelligence explicitly 
expressed "worry that there are sleeper cells in the U.S.," and cited specific 
concerns about increased al-Qaeda capabilities on American soil. Yet, only two 
months earlier, Mattson insistently told the Baltimore Sun that the supposition 
that terrorist sleeper cells exist in this country, "is not true. There aren't 
any sleeper cells."
Despite the fact that radical Muslims have been responsible for the lion's 
share of terrorist attacks against Western interests for decades, Mattson 
questions why the label "Islamic" is included when President George W. Bush and 
other leaders talk about terrorism.
Unfortunately for her students, Mattson's teachings appear to be similarly 
problematic.
Whereas policy analysts and intelligence programs focus on the writings of 
Muslim fundamentalist thinkers, such as Sayyid Qutb and Abul ‘Ala Mawdudi, to 
learn the dangers of radical Islam, Mattson teaches their writings as examples 
of "ways in which the Quran functions as sacred scripture in Muslim history and 
contemporary life." By way of background, Qutb's writings inspired many of 
today's radical Islamist groups, including al Qaeda, while Mawdudi inspired 
other Islamist leaders, such as Ayatollah Ruhollah Khomeini, the father of the 
Islamic Republic of Iran.
Mattson's apologia may seem egregious, but it is fairly standard stuff in her 
profession. Americans have become increasingly aware of the way in which 
professors of Middle Eastern studies whitewash the dangers of radical Islam.
What might be more surprising is the extent to which Mattson publicly and 
proudly associates with a notoriously Islamist cause like ISNA. This makes it 
more difficult for her to portray her Islamist leanings as "scholarship."
As Mattson wrote in a book she published in 2002, "People of faith have a 
certain kind of solidarity with others of their faith community that transcends 
the basic rights and duties of citizenship." In other words, Mattson implies 
that the Muslim identity transcends the American identity.
In the same book, she also questions the very character of America. "There is 
no guarantee," she writes, "that Americans will rise to the challenge of 
defining themselves as an ethical nation."
It is this cynical approach to America, along with her Islamist ideals and 
associations, that made Mattson a political liability in Denver.
Sadly, she is just one example of the way in which Islamism has penetrated 
American universities, and even U.S. politics.

Jonathan Schanzer, an adjunct scholar at Campus Watch, is director of policy 
for the Jewish Policy Center, and author of the forthcoming book Hamas vs. 
Fatah: The Struggle for Palestine.


 

Mark R. Taylor
 
Take no prisoners!
 

http://americantruckersatwar.com
AmericanTruckersAtWar Discussion Group
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