Rosa Luxemburg 
The Idea of May Day on the March 

Online: 
http://www.marxists.org/archiv-e/luxemburg/1913/04/30.htm 


In the middle of the wildest orgies of imperialism, the world holiday of 
the proletariat is repeating itself for the twenty-fourth time. What has 
taken place in the quarter of a century since the epoch-making decision 
to celebrate May Day is an immense part of the historical path. When the 
May demonstration made its debut, the vanguard of the International, the 
German working class, was breaking the chains of a shameful law of 
exception and setting out on the path of a free, legal development. The 
period of the long depression on the world market since the crash of the 
1870's had been overcome, and the capitalist economy had just begun a 
phase of splendid growth which would last nearly a decade. At the same 
time, after twenty years of unbroken peace, the world breathed a sigh of 
relief, remembering the period of war in which the modern European state 
system had received its bloody baptism. The path seemed free for a 
peaceful cultural development; illusions, hopes of a reasonable, pacific 
discussion between labor and capital grew abundantly like green corn in 
the ranks of socialism. Propositions like "to hold out the open hand to 
the good will" marked the beginning of the 1890's; promises of an 
imperceptible "gradual move into socialism" marked its end. Crises, 
wars, and revolution were supposed to have been things of the past, the 
baby shoes of modern society; parliamentarism and unions, democracy in 
the state and democracy in the factory were supposed to open the doors 
of a new, better order. 


The course of events has submitted all of these illusions to a fearful 
test. At the end of the 1890's, in place of the promised, smooth, 
social-reforming cultural development, began a period of the most 
violent and acute sharpening of the capitalistic contradictions--a storm 
and stress, a crashing and colliding, a wavering and quaking in the 
foundations of the society. In the following decade, the ten-year period 
of economic prosperity was paid for by two violent world crises. After 
two decades of world peace, in the last decade of the past century 
followed six bloody wars, and in the first decade of the new century 
four bloody revolutions. Instead of the social reforms--conspiracy laws, 
penal laws, and penal praxis; instead of industrial democracy--the 
powerful concentration of capital in cartels and business associations, 
and the international practice of gigantic lock-outs. And instead of the 
new growth of democracy in the state--a miserable breakdown of the last 
remnants of bourgeois liberalism and bourgeois democracy. Specifically 
in the case of Germany the fate of the bourgeois parties since the 
1890's has brought: the rise and immediate, hopeless dissolution of the 
National Socialists; the split of the "radical" opposition and the 
reunification of its splinters in the morass of the reaction; and 
finally the transformation of the "center" from a radical peoples' party 
to a conservative governmental party. The shifting in the development of 
the parties was similar in other capitalist countries. In general, the 
revolutionary working class sees itself today standing alone, opposed to 
a closed, hostile reaction of the ruling classes and their malicious 
tricks. 


The sign under which this whole development, both economic and 
political, has been consummated, the formula back to which its results 
point, is imperialism. This is no new element, no unexpected turn in the 
general historical path of the capitalist society. Armaments and wars, 
international contradictions and colonial politics accompany the history 
of capitalism from its cradle. It is the most extreme intensification of 
these elements, a drawing together, a gigantic storming of these 
contradictions which has produced a new epoch in the course of modern 
society. In a dialectical interaction, both cause and effect of the 
immense accumulation of capital and the heightening and sharpening of 
the contradictions which go with it internally, between capital and 
labor; externally, between the capitalist states--imperialism has opened 
the final phase, the division of the world by the assault of capital. A 
chain of unending, exorbitant armaments on land and on sea in all 
capitalist countries because of rivalries; a chain of bloody wars which 
have spread from Africa to Europe and which at any moment could light 
the spark which would become a world fire; moreover, for years the 
uncheckable specter of inflation, of mass hunger in the whole capitalist 
world--all of these are the signs under which the world holiday of 
labor, after nearly a quarter of a century, approaches. And each of 
these signs is a flaming testimony of the living truth and the power of 
the idea of May Day. 


The brilliant basic idea of May Day is the autonomous, immediate 
stepping forward of the proletarian masses, the political mass action of 
the millions of workers who otherwise are atomized by the barriers of 
the state in the day-to-day parliamentary affairs, who mostly can give 
expression to their own will only through the ballot, through the 
election of their representatives. The excellent proposal of the 
Frenchman Lavigne at the Paris Congress of the International added to 
this parliamentary, indirect manifestation of the will of the 
proletariat a direct, international mass manifestation: the strike as a 
demonstration and means of struggle for the eight-hour day, world peace, 
and socialism. 


And in effect what an upswing this idea, this new form of struggle has 
taken on in the last decade! The mass strike has become an 
internationally recognized, indispensable weapon of the political 
struggle. As a demonstration, as a weapon in the struggle, it returns 
again in innumerable forms and gradations in all countries for nearly 
fifteen years. As a sign of the revolutionary reanimation of the 
proletariat in Russia, as a tenacious means of struggle in the hands of 
the Belgian proletariat, it has just now proved its living power. And 
the next, most burning question in Germany--the Prussian voting 
rights--obviously, because of its previous slipshod treatment, points to 
a rising mass action of the Prussian proletariat up to the mass strike 
as the only possible solution. 


No wonder! The whole development, the whole tendency of imperialism in 
the last decade leads the international working class to see more 
clearly and more tangibly that only the personal stepping forward of the 
broadest masses, their personal political action, mass demonstrations, 
and mass strikes which must sooner or later open into a period of 
revolutionary struggles for the power in the state, can give the correct 
answer of the proletariat to the immense oppression of imperialistic 
policy. In this moment of armament lunacy and war orgies, only the 
resolute will to struggle of the working masses, their capacity and 
readiness for powerful mass actions, can maintain world peace and push 
away the menacing world conflagration. And the more the idea of May Day, 
the idea of resolute mass actions as a manifestation of international 
unity, and as a means of struggle for peace and for socialism, takes 
root in the strongest troops of the International, the German working 
class, the greater is our guarantee that out of the world war which, 
sooner or later, is unavoidable, will come forth a definite and 
victorious struggle between the world of labor and that of capital. 


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                                      *** 


"There is not the slightest notion of ethics, credibility, standards of 
justice, humanitarian feelings, nor of the elementary principles of 
solidarity and generosity in the world you seek to impose on us today. 
Billions of human beings live in subhuman conditions--starving, without 
enough food, medicine, clothes, shoes or shelter and without even a 
minimum amount of knowledge or enough information to understand their 
tragedy and that of the world in which they live." 


-Fidel Castro, in a letter to George W. Bush 
 

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