Extreme Motherhood
Understanding Quiverfull, the antifeminist, 
conservative Christian movement that motivates 
popular reality-TV families like the Duggars.
Kathryn Joyce
Newsweek Web Exclusive

http://www.newsweek.com/id/189763

If there is a wholesome counterpoint to the 
gossip-rich travails of single-mom Nadya Suleman 
and her 14 children, it might be Jim Bob and 
Michelle Duggar, who had their 18th child just 
weeks before the arrival of Suleman's octuplets 
in January. The Duggar birth was televised on the 
Arkansas couple's popular TLC reality show, "17 
Kids and Counting" (now "18 Kids and Counting"). 
Unlike Suleman, who was vilified as the freakish, 
government-assistance-dependent "Octomom," the 
Duggars' abundant progeny often attract 
admiration. Their children play violin, their 
palatial home is immaculate and the family 
matriarch is a soft-spoken multitasker who gently 
keeps order in her immense household.

Watching Michelle Duggar manage her Herculean 
tasks is addictive. We like to marvel at the 
logistics of life in oversized reality-TV 
families like the Duggars or the participants of 
the series "Kids By the Dozen" (also on TLC), 
which features families with at least 12 children 
each. How do they do all that laundry every week? 
Afford all those gallons of milk or cope with a 
joint birthday party for 13?

But there's one big omission from the on-screen 
portrayal of many of these families: their 
motivation. Though the Duggars do describe 
themselves as conservative Christians, in 
reality, they follow a belief system that goes 
far beyond "Cheaper by the Dozen" high jinks. It 
is a pro-life-purist lifestyle known as 
Quiverfull, where women forgo all birth-control 
options, viewing contraception as a form of 
abortion and considering even natural family 
planning an attempt to control a 
realm-fertility-that should be entrusted to 
divine providence.

At the heart of this reality-show depiction of 
"extreme motherhood" is a growing conservative 
Christian emphasis on the importance of women 
submitting to their husbands and fathers, an 
antifeminist backlash that holds that gender 
equality is contrary to God's law and that 
women's highest calling is as wives and 
"prolific" mothers.

Mary Pride, an early homeschooling leader whose 
1985 book "The Way Home: Beyond Feminism, Back to 
Reality" is a founding text of Quiverfull, 
convinced many readers that regulating one's 
fertility is a slippery slope. "Family planning 
is the mother of abortion," she writes. "A 
generation had to be indoctrinated in the ideal 
of planning children around personal convenience 
before abortion could be popular." Instead, Pride 
and her peers argue, Christians should leave 
family planning in God's hands, and become 
"maternal missionaries": birthing as many 
children as He gives them as both a demonstration 
of radical faith and obedience, as well as a plan 
to effect Christian revival in the culture 
through demographic means-that is, by having more 
children than their political opponents.

Quiverfull advocates see their lifestyle, and 
their abundant progeny, as a living denunciation 
of what they call "the contraceptive mentality": 
demonstrating their commitment to end abortion by 
accepting all children as "unqualified blessings" 
from God. They often underscore the point by 
referring to their children as "blessings," as in 
their "eight"-or 10, or 12-"blessings at home": 
language that has spilled over into the 
mainstream among families that do not follow the 
Quiverfull conviction, such as the Gosselins (of 
TLC's "Jon and Kate Plus Eight"), Suleman and 
even former vice presidential candidate Sarah 
Palin. It's this ideological grounding, tying the 
Quiverfull conviction to growing 
anticontraception efforts among abortion 
opponents worldwide, that makes Quiverfull 
arguments relevant far beyond the movement's 
small but growing numbers. (As a movement, it 
likely numbers in the tens of thousands, though 
hard numbers are not available.)

Often, children of the movement are also called 
"arrows." Quiverfull takes its name from Psalm 
127: "Like arrows in the hands of a warrior are 
sons born in one's youth. Blessed is the man 
whose quiver is full of them. They will not be 
put to shame when they contend with their enemies 
in the gate." A wealth of military metaphors 
follows from this namesake, as Pride and her 
fellow advocates urge women toward militant 
fecundity in the service of religious rebirth: 
creating what they bluntly refer to as an army of 
devout children to wage spiritual battle against 
God's enemies. As Quiverfull author Rachel Scott 
writes in her 2004 movement book, "Birthing God's 
Mighty Warriors," "Children are our ammunition in 
the spiritual realm to whip the enemy! These 
special arrows were handcrafted by the warrior 
himself and were carefully fashioned to achieve 
the purpose of annihilating the enemy."

Quiverfull advocates Rick and Jan Hess, authors 
of 1990's "A Full Quiver: Family Planning and the 
Lordship of Christ," envision the worldly gains 
such a method could bring, if more Christians 
began producing "full quivers" of "arrows for the 
war": control of both houses of Congress, the 
"reclamation" of sinful cities like San Francisco 
and massive boycotts of companies that do not 
comply with conservative Christian mores. "If the 
body of Christ had been reproducing as we were 
designed to do," the Hesses write, "we would not 
be in the mess we are today." Nancy Campbell, 
author of another movement book from 2003 called 
"Be Fruitful and Multiply," exhorts Christian 
women to do just that with promises of spiritual 
glory. "Oh what a vision," she writes, "to invade 
the earth with mighty sons and daughters who have 
been trained and prepared for God's divine 
purposes."

Quiverfull doesn't follow from any particular 
church's teachings but rather is a conviction 
shared by evangelical and fundamentalist 
Christians across denominational lines, often 
spread through the burgeoning conservative 
homeschooling community, which the U.S. 
Department of Education estimates has more than 1 
million school-age children, and which 
homeschooling groups say easily has twice that 
number.

Quiverfull's pronatalist emphasis is linked to a 
companion doctrine of strident antifeminism among 
conservative Christians who see the women's 
liberation movement as the origin of a host of 
social ills, from abortion to divorce, women 
working and teen sex. "Feminism is a totally 
self-consistent system aimed at rejecting God's 
role for women," Pride wrote in 1985; since then, 
the movement she helped create has erected an 
opposite and equally self-consistent system of 
"biblical womanhood."

At the forefront of evangelical opposition to 
feminism is a group of self-described 
"patriarchy" advocates, who have reclaimed the 
term from women's studies curricula to advocate a 
strict "complementarian" theology of wives and 
daughters being submissive to their husbands and 
fathers. This resurgent emphasis on women's 
submissiveness takes many forms, from the 
statement by the 16 million member Southern 
Baptist Convention that wives must "graciously 
submit" to their husband's "loving headship" and 
the theological works being written by the 
SBC-affiliated Council on Biblical Manhood and 
Womanhood, to far more severe interpretations 
that claim women's absolute obedience to their 
husbands is the first, necessary step toward 
Christians reclaiming the culture. Part of the 
Quiverfull mission is raising large families that 
embrace these traditional gender roles and teach 
their daughters to do the same.

Some of the next generation of daughters is 
responding. Anna Sofia and Elizabeth Botkin, two 
young women in the Quiverfull movement who 
authored a book encouraging daughters to follow 
in their mothers' footsteps, "So Much More: The 
Remarkable Influence of Visionary Daughters on 
the Kingdom of God," instruct their young peers 
to view motherhood to as women's "final secret 
weapon in the battle for progressive dominion." 
"Too many women forget that the hand that rocks 
the cradle really does rule the world," they 
write. "We should think ahead, not only to our 
children, but to our grandchildren and 
great-grandchildren, aspiring to be a mother of 
thousands of millions, and aspiring to see our 
children possess the gates of their enemies for 
the glory of God."

Dreams of demographic dominion aside, what's 
problematic about Quiverfull for many is the 
position the movement relegates women to on its 
way there. Cheryl Lindsey Seelhoff, a former 
Quiverfull writer who left the movement, says 
that the lifestyle is frequently one of 
unrelenting duty and labor that leaves women 
little recourse if the demands of their lives 
prove too much to bear. "The Quiverfull movement 
holds up as examples men like the Duggars ... all 
men of means. But for every family like this, 
there are ten or fifty or one hundred Quiverfull 
families living in what most would consider to be 
poverty ... Mothers are in a constant cycle, 
often, of pregnancy, breastfeeding, and the care 
of toddlers."

Women are expected to feed and care for a large 
family on what are frequently limited resources, 
and the strain leads some to suffer clinical 
levels of exhaustion and self-neglect. The work 
that mothers can't manage usually falls to their 
eldest daughters, who learn early that their role 
in life is domestic, as helpmeets to their 
parents and later their husbands, and as mothers 
to many children.

Quiverfull and what could be called the 
submissive lifestyle are ultimately convictions 
of faith, and many women choose to follow them 
regardless of potential hardships. This is, of 
course, their choice, but fans of TV's novel 
large families should not overlook their 
comprehensive ideology that argues that family 
planning and feminism are cultural scourges to be 
eradicated, and that women's highest calling is 
in becoming prolific mothers and submissive 
wives. A glimpse of this reality is sometimes 
visible beneath TV's glossy treatment of 
Quiverfull families, but more often it's 
difficult to see the hard edges of ideology 
underlying yet another large family adventure.

Joyce Is The Author Of "Quiverfull: Inside The Christian Patriarchy Movement"
URL: http://www.newsweek.com/id/189763
© 2009 
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