To supplement Ian Young's comments on the Jerusalem origin of 
the scrolls, Hershel Shanks in _Mystery and Meaning of the 
Dead Sea Scrolls_ (1998), pp. 134-141 has this lucid
assessment:

"... it seems extremely unlikely unlikely that a relatively
small wilderness settlement like Qumran would have its
own exclusive library of more than eight hundred 
scrolls ... this would have been an enormous library in
ancient times ... that the scrolls were not written at Qumran
is also suggested by the extremely large number of scribal
hands ... while no systematic study has yet been made, 
scholars have identified only three scribal hands that appear
in more than one scroll. Together, those three wrote fewer
than a dozen scrolls. [and here Orion is cited in a footnote,
and lo and behold, I see my name!--GD] Undoubtedly these
numbers will increase with further study, but nonetheless,
the fact that hundreds of scribes produced these documents
tends to refute the notion that they were produced at
Qumran ... If the library was brought to Qumran, as seems
likely, given the variety of scribal hands and the number of
documents, there is little doubt that it came from Jerusalem.
Jerusalem was obviously the place, a day's walk from
Qumran, where a library of this magnitude would be
maintained."

Shanks goes on to propose that all of the scrolls, as a library,
came from Jerusalem at the time of the First Revolt for 
safekeeping, from either the Essenes of Jerusalem 'or
perhaps some other group whom we cannot identify'.
Interestingly, Shanks contrasts this Jerusalem origin view 
to what he says is Golb's temple-library origin for the scrolls, 
but actually Golb does not propose a temple-library origin. 
(That was Rengstorf.) Golb has the libraries of various groups 
in Jerusalem, which would include Jerusalem Essenes. So 
Shanks and Golb both have Essene texts going from 
Jerusalem to Qumran. Golb just has a lot of non-Essene texts 
too.

Greg Doudna

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